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All Journal PALITA: Journal of Social - Religion Research
Saifur Rahman
Institut Agama Islam Negeri Palopo
Religion Social Sciences

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Konstruksi Genealogi Pemikiran Raghib al-Isfahani Saifur Rahman
Palita: Journal of Social Religion Research Vol 7, No 1 (2022): Palita: Journal of Social Religion Research
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v7i1.2576

Abstract

A discourse needs to be exposed in order to know its deepest meaning and what variables are hidden behind it. That is what this research wants to present through genealogical theory. The material object is Raghib al-Isfahani's moral thought, which is quite unique, namely making the shari'ah conception as its center. This study will discuss two main things, namely, (1) how is the conception of sharia in Raghib al-Isfahani's moral thought; (2) how is the genealogical construction of Raghib al-Isfahani's moral thought. This research is a library research. Michel Foucault's theory is used as an analytical knife. The results state: first, the conception of shari'ah in Raghib's moral thought has expanded its meaning, namely ahkam al-syariah and makarim al-syariah. Ahkam al-Sharia gave birth to dogmatic moral behavior as well as being the foundation of Makarim al-Sharia. As for Makarim al-Shariah itself gave birth to ethical moral behavior. Second, the genealogical construction of Raghib's moral thought is formed from several factors, the existence of a power struggle that causes social disorder (social disorder), the supremacy of sharia in all fields carried out by the Bani Seljuq government, and the development of imamate discourse by the assassin extremism movement. Raghib's moral thought was to rehabilitate the behavior of the people at that time while at the same time stemming the influence of the priestly discourse which tended to be destructive.
Moralitas Diskursus Dan Otoritas Wacana Keagamaan Di Media Sosial Abdulloh Hanif; Saifur Rahman
Palita: Journal of Social Religion Research Vol 8, No 1 (2023): Palita: Journal of Social Religion Research
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v8i1.3773

Abstract

The progress of the digital world influences the structure of religious discourse. The development of religious discourse in digital space, especially social media, has run wild without control. One-sided truth claims are getting stronger. So Khaled Abou el-Fadl's offer deserves consideration, namely the morality of discourse as the authority for religious discourse on social media. This research focuses on how the morality of discourse can be used as a basis for the power of religious discourse on social media. This research is descriptive-qualitative, which is a conceptual study using library data. Through a holistic approach, the reference data is analyzed through data reduction and data presentation. The data presented are adapted to relevant perspectives, interpreted based on theories, classified into concepts, and narrated in a new understanding of the phenomenon under study. As a result, discourse morality procedures in the authority structure of religious discourse on social media need to be upheld so that belief in God as the highest authority is not replaced by unilateral claims. In addition, the morality of discourse can also be the basis for government policies to regulate and limit religious discourse discussed on social media.
Konstruksi Genealogi Pemikiran Raghib al-Isfahani Saifur Rahman; Adilah Mahmud; Musdalifah Musdalifah; ⁠Isma Kartika
Palita: Journal of Social Religion Research Vol. 7 No. 1 (2022): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v7i1.2576

Abstract

A discourse needs to be exposed in order to know its deepest meaning and what variables are hidden behind it. That is what this research wants to present through genealogical theory. The material object is Raghib al-Isfahani's moral thought, which is quite unique, namely making the shari'ah conception as its center. This study will discuss two main things, namely, (1) how is the conception of sharia in Raghib al-Isfahani's moral thought; (2) how is the genealogical construction of Raghib al-Isfahani's moral thought. This research is a library research. Michel Foucault's theory is used as an analytical knife. The results state: first, the conception of shari'ah in Raghib's moral thought has expanded its meaning, namely ahkam al-syariah and makarim al-syariah. Ahkam al-Sharia gave birth to dogmatic moral behavior as well as being the foundation of Makarim al-Sharia. As for Makarim al-Shariah itself gave birth to ethical moral behavior. Second, the genealogical construction of Raghib's moral thought is formed from several factors, the existence of a power struggle that causes social disorder (social disorder), the supremacy of sharia in all fields carried out by the Bani Seljuq government, and the development of imamate discourse by the assassin extremism movement. Raghib's moral thought was to rehabilitate the behavior of the people at that time while at the same time stemming the influence of the priestly discourse which tended to be destructive.
Moralitas Diskursus Dan Otoritas Wacana Keagamaan Di Media Sosial Abdulloh Hanif; Saifur Rahman; Masmuddin Masmuddin; Windiyani Windiyani; Alifah Alifah
Palita: Journal of Social Religion Research Vol. 8 No. 1 (2023): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v8i1.3773

Abstract

The progress of the digital world influences the structure of religious discourse. The development of religious discourse in digital space, especially social media, has run wild without control. One-sided truth claims are getting stronger. So Khaled Abou el-Fadl's offer deserves consideration, namely the morality of discourse as the authority for religious discourse on social media. This research focuses on how the morality of discourse can be used as a basis for the power of religious discourse on social media. This research is descriptive-qualitative, which is a conceptual study using library data. Through a holistic approach, the reference data is analyzed through data reduction and data presentation. The data presented are adapted to relevant perspectives, interpreted based on theories, classified into concepts, and narrated in a new understanding of the phenomenon under study. As a result, discourse morality procedures in the authority structure of religious discourse on social media need to be upheld so that belief in God as the highest authority is not replaced by unilateral claims. In addition, the morality of discourse can also be the basis for government policies to regulate and limit religious discourse discussed on social media.
Co-Authors Abdulloh Hanif Abdulloh Hanif, Abdulloh Adilah Mahmud Alifah Alifah ⁠Isma Kartika Masmuddin Masmuddin Musdalifah Musdalifah Windiyani Windiyani