Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Hayula: Indonesian Journal of Multidisciplinary Islamic Studies published two times a year since 2017, is a multilingual (Bahasa, English, and Arabic), peer-reviewed journal, and specializes in Islamic studies. The aim is to provide readers with a better understanding of Islamic Studies and present developments through the publication of articles, research reports, and book reviews.
Articles
98 Documents
<![CDATA[Hilah dalam Produk Pembiayaan Syariah ]]>
<![CDATA[Izzatul Mardhiah]]>
<![CDATA[ Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 1 (2017): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Laboratorium Prodi Pendidikan Agama Islam UNJ ]]>
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DOI: 10.21009/hayula.001.1.02
<![CDATA[This article aims to evaluate the financing products of Islamic Financial Institutions that are suspected to contain hilah (legal stratagem). This research uses library study with qualitative design through fiqh and Islamic finance approach. Based on some indicators and parameters of hilah, it is found that Murabahah scheme in Islamic mortgages and al-Rahn and al-Ijarah scheme in Islamic pawn contract were formulated by hilah methods, only Islamic mortgages can be categorized into permissible hilah, while the Islamic pawn included into impermissible one. Thus it can be determined also that Murabahah mortgage can be used for a limited period, and should be reformulated after the loss of a variety of technical barriers, otherwise Islamic Pawn product should be immediatedly reformulated in line with the provisions of law and does not resemble the interest based of conventional mortgage.]]>
<![CDATA[Dauru al-Ummawiyyin fi Muwajahah al-Byzantins ]]>
<![CDATA[Hussein Ali Mahafzah]]>
<![CDATA[ Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 1 (2017): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Laboratorium Prodi Pendidikan Agama Islam UNJ ]]>
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DOI: 10.21009/hayula.001.1.03
<![CDATA[This study†â€â€Ž amis to discuss the role of the Ummayads in meeting the Byzantins ‎militarily in terms of their role to open the levant and its management on the one ‎hand and the establishment of their state and the evolution of its conflict with ‎the Byzantines on the other hand. First the practice of defense policy and ‎secondly attack. Then switch to planned defense plans to suit the conditions and ‎circumistances. The study has concluded that there is distinct military pivotal ‎role at the Ummayad Caliphs in their struggle with the Byzantines. The current ‎academic considered this a superiority in the light of what has preceded and ‎followed it. ‎]]>
<![CDATA[Hubungan Harmonis antara Muslim dan Yahudi sejak Masa Kenabian sampai Masa Umayyah di Al-Andalus ]]>
<![CDATA[Gumilar Irfanullah]]>
<![CDATA[ Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 1 (2017): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Laboratorium Prodi Pendidikan Agama Islam UNJ ]]>
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DOI: 10.21009/hayula.001.1.04
<![CDATA[In some phases of history of relations between religious communities, there was a harmonious relationship and co-existence between Muslims and Jewish and also Christians. History recorded a relatifely harmonious relationship and merely productife especially in most Western part of Muslim world, al-Andalus. This paper attends to display the history of religious life that led to the peace, and thus it is importance to show cultivate messages of peace and tolerance in religious communitees. This paper presents data form History that was processed through historical analysys and generates an interesting conclusion, that religious diversity and beliefs, does not hinder people of different religions to practice each other live in harmony side by side, even work together to create a cultural creatifity in the field of art, science and literature. The result of study can serve as a comparison and a healing for conflict resolution which involves religion in it, like what happens between Israelits Jeiwsh and Palestinians Muslim.]]>
<![CDATA[Muhammadiyah dan NU: Penjaga Moderatisme Islam di Indonesia ]]>
<![CDATA[Zakiya Darajat]]>
<![CDATA[ Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 1 (2017): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Laboratorium Prodi Pendidikan Agama Islam UNJ ]]>
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DOI: 10.21009/hayula.001.1.05
<![CDATA[Islam has been expressed through its adherents in many ways. Sometimes the expression has been judged as hard and even arrogant. This is not the case with Islam in Indonesia which has been shown more friendly expression of Islam. However, the radical movements have challenged this peaceful image of Islam in Indonesian. The research which mainly utilized the library sources has concludes that Islam in Indonesia is still considered to be a moderate Islam and in this case, Muhammadiyah and Nahdlatul Ulama are two organizations which can be seen as the guardians of Islamic moderatism in Indonesia.]]>
<![CDATA[Mengenal Sepintas Islam Nusantara ]]>
<![CDATA[Ngatawi Al-Zastrouw]]>
<![CDATA[ Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 1 (2017): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Laboratorium Prodi Pendidikan Agama Islam UNJ ]]>
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DOI: 10.21009/hayula.001.1.01
<![CDATA[The present research explains the basic concept of Islam Nusantara (IN) and its related concepts. IN is a concept that explains the patterns of thought and behavior of Indonesian moslims as reflections of the way they comprehend, teach and implement the Islamic teaching which have a typical of Nusantara. IN is not a new school in the history of Islam. It is about methods (manhaj) and manners (kayfiyah) used by Muslim scholars in Nusantara to spread the Islamic teachings, which can be easly understood and implemented by the people of Nusantara. In addition it also a means of preserving authenticity and validity of Islamic teaching by protecting the fundamental tanets of Islam (usul) and at the same time opening the opportunity for creativity to the non fundamental tanets of Islam (furu‘). By doing so, it will create a pattern of thought, tradition, culture and character if Islam, which are tipical of Nusantara.]]>
<![CDATA[Hubungan Pengajaran Mata Kuliah Ekonomi Islam terhadap Minat Mahasiswa Menabung di Bank Syariah ]]>
<![CDATA[Endang Mintarja]]>;
<![CDATA[Ahsin Abdul Wahab]]>;
<![CDATA[Uki Masduki]]>
<![CDATA[ Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 2 (2017): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Laboratorium Prodi Pendidikan Agama Islam UNJ ]]>
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DOI: 10.21009/hayula.001.2.04
<![CDATA[This study aims to examine the relationship between teaching of Islamic Economics courses in college and the interest of students to save in Islamic Bank. This is a descriptive-quantitative research by taking a case study of STIE Ahmad Dahlan Jakarta students. The study concluded that there is a significant relationship between the material of Islamic Economics, the intensity of learning , and students' understanding to imcrease the interest of students to save in Islamic Bank.]]>
<![CDATA[Kesepadanan Terjemahan Polisemi: Penelitian Analisis Konten pada Terjemahan Surat al-Baqarah Kementerian Agama ]]>
<![CDATA[Fariz Alnizar]]>
<![CDATA[ Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 2 (2017): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Laboratorium Prodi Pendidikan Agama Islam UNJ ]]>
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DOI: 10.21009/hayula.001.2.01
<![CDATA[This research aims to assess the equivalence of polysemy translation from Arabic into Indonesian in al-Baqarah from the Indonesian Ministry of Religious Affairs translation version. The research was conducted from the results of al-Baqa>rah translation which is published by Ministry of Religious Affairs. This Reseach uses qulaitative method with content analysis. Primary data are derived from translation texts which is containing polysemy in the al-Baqa>rah translation of the ministry of religious affairs version, especially the result of translation toward verses which is containing polycemy. Secondary data are obtained from an authoritative interpretation books such as Tafsir Jami‘ al-Bayan, Tafsir al-Fahru al-Razi, Tafsir al-Ruh al-Ma‘ani and Tafsir al-Maraghi. The researche found that (1) there are 12 words of polycemy in Al-Baqarah which consisted of fi’il (verba), isim (nomina) and huruf (particles). (2). There are four procedures in the translations which are conducted by ministry of religious affairs such as transposition, modulation, subastraction and addition (3) the translations of polysemy in the al-Baqarah from ministry of religious affairs version have the type of equivalent translation, but the problem is there is the tendency of translators who often chose the prototypical meaning as option whereas there are words which should not be right if using that meaning and must refer to the secondary meaning.]]>
<![CDATA[Ahkam iltizam al- Daman fi al-Hibah; Dirasah Fiqhiyyah Muqaranah ]]>
<![CDATA[Abdul waly assulamy]]>
<![CDATA[ Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 2 (2017): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Laboratorium Prodi Pendidikan Agama Islam UNJ ]]>
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DOI: 10.21009/hayula.001.2.03
<![CDATA[The study aimed to find out the rule of security commitment to the donation in Islamic jurisprudence, has followed the inductive and analytical and descriptive writing research, was a statement of what the gift in the language and terminology, as well as the fact that commitment, and security, as well as the statement of the rule of security commitment to the donation, through the display the views of scholars and their evidence and out opinion the most correct, and the study showed a number of results mainly because of his talented on the donor in the event of the appearance of a defect in the gifted thing, if the gift aegypti, Vestrd Awad if it exists, but if the damage, the donor is committed to guarantee the talented, and commitment The guarantee shall be like that if it is Its like, otherwise A value and recommended study care of the subject of the rule of security commitment in the donation through seminars and television programs, and teaching at universities]]>
<![CDATA[Interaksi antara Ayah dan Anak pada Konsep Ibn dalam Alquran dan Implikasinya terhadap Pembelajaran PAI di Sekolah ]]>
<![CDATA[Deni Tisnawan]]>
<![CDATA[ Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 2 (2017): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Laboratorium Prodi Pendidikan Agama Islam UNJ ]]>
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DOI: 10.21009/hayula.001.2.02
<![CDATA[In this research analyzed some verses pertaining to the word bunayya, which is defined as an addressing term for a child that is full of affection. In Islam, educating a child is very important; therefore, parents are obligated to educate and direct their children to the right path. The research adopted descriptive method with qualitative approach. The technique use for data collection was literature study. In this research, the researcher is the main instrument. Based on the findings, it can be inferred that affection is the primary foundation in education. As the education given is laid on the basis of affection, no matter how hard the commands, prohibitions, and even reprimands are, a child will more easily accept them because they are given by the father with full of affection. Subsequently, the implication of the findings for the teaching and learning of Islamic education in schools is that in the inculcation of the values of affection, an educator should educate and teach knowledge to his or her students with full of affection.]]>
<![CDATA[Inheritance Laws in Indonesia ]]>
<![CDATA[Irawaty Irawaty]]>;
<![CDATA[Diyantari Diyantari]]>
<![CDATA[ Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 2 (2017): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Laboratorium Prodi Pendidikan Agama Islam UNJ ]]>
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DOI: 10.21009/hayula.001.2.05
<![CDATA[Indonesia implements civil law system. There are three sub legal systems which are implemented until today. They are: positive/national law system, Islamic law system, and Adat law system. The majority of Indonesians are Islamic believers. The people claim that they are a religious nation. However, the implementation of the inheritance law in accordance with the Islamic law and the Adat law is sometimes different. One of the ethnic groups which has different regulation in heritance is Minangkabau. Minangkabau inheritance adat law has been a controversy. It is because while they claim that all Minangkabau people are Islam, they implement an inheritance law that is said as violating the Islamic inheritance law. In Islam, inheritance is passed down to children, both daughter(s) and son(s) with the composition son(s) inherits two parts compared to daugther(s). Many people mislead that the Minangkabau inheritance law passes down the inheritance to daughter(s) only. This paper discusses: 1) how are inheritance matter regulated in each of the aforementioned sub legal system? 2) how is inheritance matter regulated in Minangkabau ethnic group?]]>
