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PURBAWIDYA: Jurnal Penelitian dan Pengembangan Arkeologi
Published by Balai Arkeologi Jawa Barat
ISSN : 22523758     EISSN : 25283618     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Purbawidya is a journal aims to be a peer-reviewed platform and an authoritative source of information. We publish original research articles, review articles and case studies focused on Archaeological research and development. First published since 2012. Purbawidya is managed to be issued twice in every volume, in June and November. Purbawidya has been certificated as a Scientific Journal by The Indonesian Institute of Sciences (LIPI) since 15 July 2015. Accreditation Number: 695/Akred-LIPI/P2MI/07/2015 Valid thru: August 2018.Our Indeks: DOAJ, Google Schoolar, ISJD, Academia.edu, Indonesia One Search, SINTA.
Arjuna Subject : -
Articles 146 Documents
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MAKNA PENATAAN PELETAKAN MAKAM KUNA DI TEPI SUNGAI CIRENDE KECAMATAN SUKADANA-CIAMIS MEANING OF STRUCTURING OF LAYING ON KUNA TOMB ON THE BANKS OF CIRENDE DISTRICT RIVER IN SUKADANA SUB DISTRICT IN CIAMIS Effie Latifundia
PURBAWIDYA: Jurnal Penelitian dan Pengembangan Arkeologi Vol. 2 No. 2 (2013): November 2013
Publisher : BALAI ARKEOLOGI JAWA BARAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4015.24 KB) | DOI: 10.24164/pw.v2i2.43

Abstract

ABSTRACTTomb contains a variety of important data that can describe the supporters in the past. A lot of understanding and meaning exist in the form of tombs as a cultural heritage. The results in Margaharja and Bunter villages, in Sukadana, sub District in Ciamis, showing that the ancient tombs on the banks of the Cirende Riverhas relationship with social status or social stratification. It can be seen from the structure of the laying of the tomb, which is in the hills elevated land and placed on the most important part of the tomb complex. In addition, the position of the main character located in row east, row north, or the vanguard of other graves around it. Some of the main character is placed in the tomb of a room or in a separate cupola building fences or walled circumference were separated with other tombs. Cultural factors on the behavior of these people are giving respect to the figures are buried. or, including the community regarded the social status groups. Keywords: tomb. layout, social stratification ABSTRAKMakam mengandung berbagai data penting yang dapat menggambarkan masyarakat pendukungnya di masa lalu. Banyak pemahaman dan makna yang ada pada wujud makam sebagai warisan budaya. Hasil penelitian di Desa Margaharja dan Desa Bunter, Kecamatan Sukadana, Kabupaten Ciamis, menunjukkan bahwa  makam-makam kuna di tepi Sungai Cirende ada hubungannya dengan status sosial atau stratifikasi sosial. Hal ini dapat dilihat dari penataan peletakan makam, yaitu  di perbukitan atau pedataran yang ditinggikan serta ditempatkan pada bagian yang paling utama dalam kompleks makam. Selain itu, posisi makam tokoh utama terletak di barisan paling timur, paling utara, atau barisan terdepan dari makam-makam lain disekitarnya. Ada kalanya makam tokoh utama diletakkan pada satu ruangan atau dalam bangunan cungkup tersendiri yang diberi pagar atau ditembok keliling yang terpisah dengan makam lainnya. Nilai budaya yang terkandung dari perilaku masyarakat tersebut merupakan pemberian rasa hormat terhadap tokoh yang dimakamkan. yang dipandang masyarakat termasuk pada golongan ber status sosial. Kata Kunci: makam. tata letak, stratifikasi sosial
MENGERAMATKAN SUMBER AIR DALAM MASYARAKAT KUNINGAN: RELIGI MASA LALU HINGGA KINI Effie Latifundia
PURBAWIDYA: Jurnal Penelitian dan Pengembangan Arkeologi Vol. 5 No. 1 (2016): Juni 2016
Publisher : BALAI ARKEOLOGI JAWA BARAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (339.841 KB) | DOI: 10.24164/pw.v5i1.80

Abstract

Pe-tirtha-an is a place that contains water source. Pe-tirtha-an constitute sacred building in Majapahit and Bali society, which is also known in Sundanese ancient society, in a simpler form. The purpose of this paper is to get an idea of the Kuningan community sacred springs in relation to pe-tirtha-an in the late period of ancient Sunda, using qualitative descriptive method. Data obtained based on the results of archaeological research in some area of Kuningan regency, West Java province from 2014 until 2016. The results of the analysis has proven sacred springs in Kuningan is an element of pe-tirtha-an in ancient Sunda, and continues until now. The function of the sacred springs, other than as a source of clean water for daily use, is also used for religious purposes. Religious value is believed to have properties to cure various diseases, for protection, marriage, blessings and also believed the soul can appease by means of utilized shower/ purification by washing the face or drinking the water after the prayer. The belief that springs have magical significance still intact today, so that people continue to preserve it for generations. 
STRUKTUR MAKAM KUNA ISLAM DI KAWASAN LURAGUNG KABUPATEN KUNINGAN The Structure of Islamic Ancient Tombs In Luragung Area Kuningan District Effie Latifundia
PURBAWIDYA: Jurnal Penelitian dan Pengembangan Arkeologi Vol. 3 No. 1 (2014): Juni 2014
Publisher : BALAI ARKEOLOGI JAWA BARAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3467.718 KB) | DOI: 10.24164/pw.v3i1.1

Abstract

AbstractThe purpose of this paper is to reveal the past culture of Luragung through the form of tombstones and grave decorations on ancient tombs in the region. The data is obtained based on the results of research on the ancient tombs of Islam in the Luragung region, Kuningan regency, West Java province in 2013 with a survey method that is equipped with literature studies and interviews. From the analysis that has been done, the shapes of the tomb and headstone and gravestone decoration in Luragung from the initial touch of Islam to the development of Islam had experienced cultural development. The shapes of the tomb and headstone and gravestone decoration are adapting the local architectural values that have been there before, and received cultural influences from outside. Based on this, it can be concluded that the past culture of the Luragung people has developed and been developing. One of the factors that affects the developed and developing culture of Luragung people is in line with the entry of the spreading of Islam by leaders and scholars who come from Cirebon, Banten, Demak, and Mataram to the region. Keywords: structures, tombs, gravestone, decorative
KESINAMBUNGAN MOTIF HIAS MASA PRA-ISLAM STUDI KASUS PADA MIMBAR MASJID KAJORAN THE CONTINUITY OF ORNAMENTAL MOTIVES IN PRE-ISLAMIC PERIOD A CASE STUDY INTHE PODIUMOF KAJORAN MOSQUE Endang Widyastuti
PURBAWIDYA: Jurnal Penelitian dan Pengembangan Arkeologi Vol. 2 No. 1 (2013): Juni 2013
Publisher : BALAI ARKEOLOGI JAWA BARAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1651.953 KB)

Abstract

ABSTRACT            The entry of Islam religion gives a new color in the art especially the ornamental arts. In Islam religion, there is a prohibition to draw a living thing, so there is an effort to disguise it. In the podium of the Kajoran mosque there is an ornament with an animal and plants motives. Based on research, it is known that despite the geometrical motives, there are motives with a form like an elephant, dragon, bird, and a lotus in that podium. It is possible that the meaning of those ornamental motives still has a relevancy with Islamic teachings. This shows a big tolerance of Islam religion to the culture that has existed in a region, as long as it does not make a conflict with Islam religion’s teachings.   Keywords: podium, ornamental motives, Kajoran mosque  ABSTRAK            Masuknya agama Islam memberikan warna baru dalam bidang kesenian khususnya seni hias. Dalam agama Islam terdapat larangan untuk menggambar makhluk hidup sehingga dilakukan upaya untuk menyamarkannya. Pada mimbar masjid Kajoran terdapat hiasan dengan motif binatang dan tumbuh-tumbuhan. Berdasarkan pengamatan diketahui bahwa selain motif-motif geometris, pada mimbar tersebut juga terdapat motif-motif berupa gajah, naga, burung, dan bunga teratai. Kemungkinan makna motif-motif hias tersebut masih relevan dengan ajaran Islam. Hal ini menunjukkan besarnya toleransi agama Islam terhadap kebudayaan yang telah ada pada suatu daerah, selama tidak bertentangan dengan ajaran agama Islam. Kata Kunci: mimbar, motif hias, masjid Kajoran
GEO-ARKEOLOGI TERAS PURBA BENGAWAN SOLO DI SEKITAR KABUPATEN BOJONEGORO, JAWA TIMUR Johan Arif; Harry Nugroho
PURBAWIDYA: Jurnal Penelitian dan Pengembangan Arkeologi Vol. 4 No. 2 (2015): November 2015
Publisher : BALAI ARKEOLOGI JAWA BARAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (289.859 KB)

Abstract

Abstract The mapping of the existing ancient terrace of Bengawan Solo (Bengawan means big river) is the preliminary geo-archaeological research conducted in several sites in  Bojonegoro region of East Java. The subject found in these ancient terraces were the findings of several Paleolithic tools and vertebrate fossils. Therefore, the aim of the study was to find out the extension of the terrace and to provide a guidance for archaeologists in searching the remains of ancient human culture such as Paleolithic tools and vertebrate fossils. On behalf of the study, firstly the geological mapping was conducted in the studied area and were also to describe the sediment profile and to collect sediment samples (including vertebrate fossils) and also for sedimentary and chemical analysis. In the area studied there were three ancient terraces which were known as,  Menden, Jipangulu and Ngandong. Menden terrace (sub-Recent) was exposed at Payaman, Jipangulu terrace (Early Holocene) in Prangi and Wotangare, and Ngandong terrace at Prangi and Kedung village (Solo valley). In the context of stratigraphy, the whole ancient terraces were composed of gravel and coarse sand in the lower part to sandy clay in the upper part. This indicated that the whole terraces were formed by the meandering river of ancient Bengawan Solo. The position of those ancient terraces were relative to the position of recent Bengawan Solo is 2-3 m (Menden terrace), 5-7 m (Jipangulu terrace) and more than 8 m in length (Ngandong terrace). Based on this study, the archaeologists should focus on the gravel to coarse sedimentary strata of the quaternary fluvial system on behalf of searching the cultural artifact of paleolithic including the fossilized remains of human and other quaternary vertebrates within the ancient terrace of Bengawan Solo. 
INTERPRETASI BATU PABEASAN DI CIBIRU WETAN KABUPATEN BANDUNG Rusyanti - Rusyanti
PURBAWIDYA: Jurnal Penelitian dan Pengembangan Arkeologi Vol. 6 No. 2 (2017): November 2017
Publisher : BALAI ARKEOLOGI JAWA BARAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1221.583 KB) | DOI: 10.24164/pw.v6i2.232

Abstract

There were many Archaeological artifacts found in Indonesia. The remains are from prehistoric, classic and Islam periods. One of the classic artifacts is lumpang alu stone presented in many forms and often presumed as lingga-yoni. This paper aims to interpret the function and the meaning of Batu Pabeasan in Desa Cibiru Wetan Kabupaten Bandung and its correlation to lingga-yoni. Through archaeological survey and iconographical analysis and historical approach it is found that Batu Pabeasan did not show the details seen as a religious artifact (ideofact) as lingga-yoni but more opt to economic tools (technofact) presented through its name. This may be related to people who experienced agricultural activities, within the meanings of hopes and fertility.
Some Consideration on Location of "Bhumi Jawa" Octaviadi Abrianto; Nanang Saptono; Nurul Laili
PURBAWIDYA: Jurnal Penelitian dan Pengembangan Arkeologi Vol. 1 No. 2 (2012): Oktober 2012
Publisher : BALAI ARKEOLOGI JAWA BARAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1841.794 KB) | DOI: 10.24164/pw.v1i2.59

Abstract

Abstrak,Daerah Lampung pemah mcnjadi wilayah kekuasaan Sriwijaya. Prasasti Palas Pasemah dan prasasti Bungknk merupakan prasasli yang dikeluarkan Sriwijaya yang ditcmukan di Lampung. Pada prasasti Palas Pasemah disebulkan bahwa Sriwijaya akan menyerang Bhumijawa. Nama Bhumijawa juga disebulkan datam prasasti Kotakapur yang ditemukan di Pulau Bangka. P.V. van Stein Callenfels dan Buchari berpendapat bahwa Bhumijawa merupakan lokasi yang ada di Lampung. Di Lampung icrciapai dua lokasi yang bernama Bumijawa, yaitu di daerah Lampung Timur dan Lampung Barat. Bumijawa di Lampung Timur merupakan permukiman masyarakat marga Nuban dari klan Abung Siwa Mega. Tradisi lisan masyarakat menyebutkan bahwa mercka berasal dari daerah Sekalabrak yaitu di sekitar Bukit Pesagi hingga Danau Ranau. Masyarakat Bumijawa di Lampung Barat adalah marga buay Nyerupa yang termasuk dalam Paksi Pak Sekalabrak. Tinggalan arkeologi di situs Gedongdalem, Bumijawa, Lampung Timur menunjukkan bekas permukiman dari sekitar abad ke-14. Sedangkan di Bumijawa Lampung Baral terdapat situs permukiman yang mengandung ciri budaya megalitik. Selain itu di kawasan sekiiar Gunung Pesagi hingga Danau Ranau juga banyak terdapat tinggalan dari masa klasik scperti prasasti Hujung Langit dan Candi Jepara. Dengan demikian, mungkin Bhumijawa yang disebui dalam prasasti Kota Kapur dan Palas Pasemah berada di wilayah sekitar Gunung Pesagi hingga Danau Ranau.Kata Kunci: Bumijawa, Prasasli Palas Pasemah, Prasasti Kota Kapur, Tapak Siring
KAJIAN ARTI DAN FUNGSI RAGAM HIAS PADA RUMAH TUAN TANAH PERKEBUNAN TAMBUN, KABUPATEN BEKASI Lia Nuralia
PURBAWIDYA: Jurnal Penelitian dan Pengembangan Arkeologi Vol. 6 No. 1 (2017): Juni 2017
Publisher : BALAI ARKEOLOGI JAWA BARAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1001.339 KB) | DOI: 10.24164/pw.v6i1.158

Abstract

This study aims to reveal the meaning and function of ornament of former house of farms landlord in South Tambun, Bekasi Regency. The method used is descriptive analytical method with literature studies and internet data collection technique. The results obtained are the ornaments  on the body of the building (walls, openings, pillars/columns), with geometric and organic motives. In general serves as ornamnet and reinforcement of the building as a supporter of functional structures. Diversity and the many ornaments on the colonial house indicates that their owners have a high social status with great power and well established economy.  
Tinggalan Arkeologis di Pesisir Utara Jawa Bagian Barat dan Kaitannya dengan Perubahan Budaya Lia Nuralia
PURBAWIDYA: Jurnal Penelitian dan Pengembangan Arkeologi Vol. 1 No. 1 (2012): April 2012
Publisher : BALAI ARKEOLOGI JAWA BARAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4692.504 KB) | DOI: 10.24164/pw.v1i1.15

Abstract

AbstractArchaeological remains from prehistoric until the colonial period in the northern coastal areas of western Java (Karawang, Subang, Serang), is closely related to changes in the cultures of people. Some of the findings of archaeological objects, including fragments of bone, fragments of pottery, frag­ments of pottery, grave sites, ancient tombs, ancient mosques, colonial build­ings, and so forth. Entering the era of history, the coastal community vjith dis­tinctive cultural character of the coast have been in contact with the outside world or the culture of the immigrants, who have different cultures, through the channels of trade and friendship.By using methods of descriptive and inductive reasoning, based on archaeo­logical objects have been discovered, cultural change occurs due to mixing of two or more cultures (acculturation) and the fusion of one culture into another culture with a voluntary one (assimilation). These cultural changes occurred in various areas of life, whether social, political, economic, and technology..Kata Kunci: Tinggalan Arkeologis, Masyarakat pesisir, Akulturasi, Asimilasi
SITUS KOMPLEKS PENDOPO KABUPATEN SUKAPURA: PERMASALAHAN DAN UPAYA PEMECAHANNYA PENDOPO SUKAPURA REGENCY COMPLEKS: PROBLEM AND ITS SOLVING Oerip Bramantyo Boedi
PURBAWIDYA: Jurnal Penelitian dan Pengembangan Arkeologi Vol. 2 No. 2 (2013): November 2013
Publisher : BALAI ARKEOLOGI JAWA BARAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2687.494 KB) | DOI: 10.24164/pw.v2i2.48

Abstract

ABSTRACT County Hall Complex sites located in Kampong Empang, Sukapura, Sukaraja, Tasikmalaya. This site has been experiencing functionality and shape. There are archeological remains that have been changed in function and in this site has been established for new buildings. Archeological remnants can still be found are the remains of the former County Hall, wells and ponds. The changes contained in this site have an effect on the sustainability of the site. To that end, the necessary efforts of pelestarianna. The first step is to review my site. The next step is to do a zoning of the site. Hopefully, the steps of this rare preservation sites can be maintained. Keywords: sustainable, site, space, zoning  ABSTRAK            Situs Kompleks Pendopo Kabupaten Sukapura terletak di Kampung Empang, Sukapura, Sukaraja, Kabupaten Tasikmalaya. Situs ini telah mengalami fungsi dan bentuknya. Terdapat tinggalan arkeologis yang telah berubah fungsi dan di situs ini telah didirikan bangunan-bangunan baru. Tinggalan arkeologis yang masih dapat dijumpai adalah sisa bekas pendopo kabupaten, sumur, dan kolam. Perubahan-perubahan yang terdapat di situs ini berpengaruh terhadap kelestarian situs. Untuk itu, diperlukan upaya pelestarianna. Langkah awal adalah dengan mengkaji keruangan situs dan tentu juga keterkaitan situs ini dengan situs yang lain di Sukapura. Langkah berikutnya adalah dengan melakukan pemintakatan situs. Diharapkan dengan adanya langkah-langka ini kelestarian situs dapat dijaaga. Kata kunci : situs, lestari, ruang, mintakat

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