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Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif

almuashirah
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Published by Forum Intelektual Qur'an dan Hadits Asia Tenggara Kota Banda Aceh

ISSN : 16937562 EISSN : 25992619 DOI : 10.22373/jim

Core Subject : Religion, Humanities, Education, Social,

Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

Publisher media for Koran and Hadis with multy perspective. Research with social perspective, psikological perspective, lingusistic perspective, antropology perspective

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 146 Documents

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PERAN TEORI MAQASID ASY-SYARIâ€™AH KONTEMPORER DALAM PENGEMBANGAN SISTEM PENAFSIRAN AL-QURâ€™AN Pratomo, Hilmy
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 16, No 1 (2019)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Artikel ini mengkaji pemikiran Jasser Auda terkait reformasi maqasid asy-syariâ€™ah tradisional. Karakteristik maqasid tradisional cenderung pada nuansa protection (perlindungan) dan preservation (pelestarian). Auda menawarkan konsep maqasid kontemporer yang lebih bernuansa development (pengembangan). Auda juga menawarkan enam fitur pendekatan sistem, yaitu: nature cognitive, interrelated hierarchy, wholeness, openness, multidimentionality dan purposefulness. Peran dan relevansi pemikiran Auda terhadap pengembangan sistem penafsiran Al-Qurâ€™an terangkum dalam tiga poin: (1) Signifikansi fitur kognitif (al-idrakiyyah)dalam pendekatan sistem menekankan bahwa tafsir adalah produk pemahaman manusia (muntaj al-fikr) yang dinamis. Implikasi dari cognitive nature maka nilai universal Al-Qurâ€™an akan salihh likulli zaman wa makan. (2) Penafsiran bercorak maqaSidi di mana â€œmaqasid asy-syariâ€™ah menjadi titik awalnya. (3) Reorientasi an-nasikh mansukh dengan pandangan maqasidimultidimentional sebagai solusi pertentangan dalil atau ayat Al-Qurâ€™an.

TAFSIR TENTANG LAFAZ Al-UMMAH DALAM AL-QUR'AN Zainuddin Zainuddin
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 13, No 2 (2016): Jurnal Ilmiah Al-Mu'ashirah
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Among the commands of the Koran to Muslims is to become the people as the people of ideal. The concept of race is ideal from the perspective of the Koran is a thesis titles raised by researchers because it can be conditioned to the morals or behavior everyday at the present time. Can we note its many conflicts in the name of religion. And there is also a human being excessive in performing religious rituals, causing a fanaticism. While the Qur'an has told Muslims to be the ideal race mid race. Is meant here is the same as khayra people or race the best. Position itself in the middle, is not inclined to the world nor in the Hereafter. Muslims as the best race to be able to realize himself against all the people in this world. Ummah is mentioned in the Qur'an with the form lafadz people wasatan, khayra people, muqtasid people, and people wahidah. The characteristics of an ideal community in the perspective of the Koran that is faith in God, carrying out commanding the good and forbidding the evil, to be fair, it is no exaggeration in religion, and maintaining kinship.

Janji dan Ancaman Sebagai Metode Dakwah Alquran Fauziah, Mira
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 15, No 1 (2018)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Al-Quran is a reference book of Islamic propagation. The Qur'an has its own way of conveying propaganda to man. There are several methods of da'wah submitted by the Qur'an, among them with methods of promise and threats. The terms promises and threats have been discussed by experts among the Mu'tazila with the concept of wa'ad and wa'id. In the book of al-Milal wa al-Nihal by AsySyahrastani mentions what is meant by wa'ad and wa'id according to ahlussunnah including the original Kalam Allah. Allah promises rewards for those who carry out His commands and threaten with torment for everyone who transgresses. Everyone who carries out his command is entitled to reward according to the promise of goodness and every wretched person has the right to be tortured for doing a prohibited act. It has nothing to do with reason. Meanwhile the Mu'tazila argue that wa'ad and wa'id are not = Allah's kalam at the time of the Azaan but the command and the prohibition, the promise of reward and the threat of punishment based on the new kalam. Whoever survives because he executes the command and gets the reward. Whoever loses because he violates the threat. As a result he got the punishment and all that was obtained through reason. Many examples of verses about promises and threats are spreading in the Qur'an. The expression of promises and threats in the Qur'an has distinctive features and editorials. Each of the verse's editors has the following characteristics: the verse editorial of the promise is usually characterized by: First, expressed by the sentence of condition, with the custom of the word man and the answer with the word fa. Secondly, the editorial of the appointment is also expressed with the sentence ististna (exceptions). Thirdly, the wording of the promise is expressed in the word wabasysyiri. Meanwhile, the verse about the threat usually has the following characteristics: First, expressed in the word wail. There are 27 times the word wail in the Qur'an. Second, expressed by the terms of condition. Third, expressed by the phrase wabasysyiri (convey the good news). Da'wah method through promise gives a very big influence to people who believe in Allah SWT. that is, first, the method of promise can motivate the believers to worship sincerely and multiply doing good. Second, people of faith and righteous deeds are more patient in facing the tough trials of life in the world. Third, it can show to the believer that how great grace is given by Allah SWT. to mankind. Fourth, giving awareness to the believer that if he has faith and works righteous the reward is not only obtained in the hereafter, but there is a reward given directly by Allah SWT. in a world of quiet, peaceful and well-off lives. The verse of the threat is also very influential to the person who believes in Allah SWT. Among these, first, people who believe in Allah SWT. and faith in the Day of Resurrection will be afraid of death and life after death. Therefore, he will be motivated to worship sincerely and multiply righteous deeds. Second, people who believe in Allah SWT. convinced that the threat of Allah SWT. against the person who rcommits the munk must be valid. Because the threat is something that is shown directly by Allah SWT. in this world.

HISTORISITAS HADIS MAUDHU'I Burhanuddin A. Gani
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 14, No 1 (2017): Jurnal Ilmiah Al-Mu'ashirah
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

This paper directs the study of history, looking at the early emergence of Maudhu '' (false) and the causes and the occurrence of the false hadiths. This discussion is touched on books and books dealing with the contents of ulumul hadith as a whole, both Arabic and Indonesian, books and books as a research material for obtaining primary and accountable data. Mushthafa As-Siba'i concluded that since the period of tabi'in the hadis counterfeit attempt has begun, both in the kibaru At-tabi'in (the tabi'in which at the time of the companions have grown up), as well as during Shiqhar At-Tabi'in (Pre-tabi'in in childhood is still a kid). At the time of the At-Tabi'in kibaru the production of false tradition is still relatively small when compared to the shiqharu at-tabi'in time, with reason: 1. The big tabi'in more appreciate the authority of the Prophet compared with the small tabi'in; 2. His behavior is more eminent in the values of taqwa and religious taqwa; 3. The difference in political temperatures is not so sharp and yet extensive; 4. There are many among friends and tabi'in who emit scholarship and honesty; 5. Their delights in separating the hadith of shahih and maudhu 'is closer to the truth; 6. They are more open the good secret and straighten out something that is not good, to avoid the fake hadiths.

POTRET UKHUWAH ISLAMIYAH DALAM AL-QURâ€™AN: UPAYA MERAJUTNYA DALAM KEHIDUPAN UMAT ISLAM Syeikh, Abdul Karim
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 16, No 2 (2019)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

This writing aims to reveal how the portrait of Ukhuwah Islamiyah in the Qur'an? The next question is, what is the source of the fracture of Ukhuwah Islamiyah according to the Qur'an? Then, how to knit Ukhuwah Islamiyah which has been cracked so far? To get answers to the questions above, researchers used a type of library research (library research) and classified as qualitative research. The research method used is the maudhu'iy (thematic) method which is presented descriptively-qualitatively. After conducting the research, it was obtained that the equality of faith and religion became the main portrait of the bonding of Ukhuwah Islamiyah among Muslims. The Qur'an as a guide to the lives of Muslims which contains the teachings and provisions of the laws of Allah becomes the bonding heart of every Muslim and Muslim to obey Allah who has set up fellow believers so that they are kept from slipping into lust and protected from temptation shaytan. According to the Qur'an, the source of the fracture of the Ukhuwah Islamiyah was due to the shallowness of the mastery of Islamic religious knowledge so that they were dragged into an understanding of Islam in a narrow and partial way. Another source of cracking in Ukhuwah Islamiyah is due to the development of envy and jealousy among groups of Islamic society. Attitude to prioritize emotions and deny the use of common sense in resolving differences of opinion in worship practices carried out by Muslim communities also triggers the destruction of Ukhuwah Islamiyah. The next source of fracture is due to the uncontrolled development of power, position, material, wealth and popularity among some Muslims. The cracks of Ukhuwah Islamiyah can be knitted back by restoring the commitment of every Muslim and Muslim person to uphold the Qur'an and the sunnah of the Prophet Muhammad SAW, by developing enthusiasm and mutual cooperation and supporting each other on the provisions of religious teachings that are ushuliyah (the main points the teachings of Islam) and mutual attitude tasamuh (tolerance) to the teachings of Islam that is furu'iyah which is permitted by Shari'at disagree. The use of the principle of tarjih in the process of thinking and the use of the principle of maintaining silaturrahim relations in charity and trying to discard the attitude of suuzhzhan (prejudiced) to other parties with different opinions from groups or groups and develop the attitude of husnuzhzhan (good prejudice) to fellow Muslims even though they are different from the group.

KESAKSIAN DUA PEREMPUAN DALAM AL-QURAN: STUDI KOMPARATIF KITAB TAFSIR A.Latif, Hamdiah
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 15, No 2 (2018)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Among the interpretation problems of the Al-Qurâ€™an which has broadly attracted the attention of the interpreters of the Al-Qur'an are related to the meaning of justice for the testimony of two women and one male in the Koran. Many exegesis books written (from the classical to the modern period) gave their own understanding and views which strengthened the superiority of men over women because of their weak memories, easy to forget and so on. Some of our other interpretations are of the view that this problem is something that is taken for granted without being able to be questioned, and what is more demanding is submission because it is considered as a part of the issue of worship (taâ€™abbudiy). This article examines various understandings of the commentaries (classical and modern) which discuss the understanding of the testimony of two women as found in the Qur'an. These problems are increasingly important, especially regarding the interpretation of the Al-Qurâ€™an's view on the issue of gender equality which is increasingly discussed in the current contemporary times.

PERIWAYATAN HADIS DENGAN MAKNA MENURUT MUHADDITSIN Abd. Gani, Burhanuddin
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 16, No 1 (2019)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Perawi hadis adalah salah satu dari manusia yang tidak terlepas dari rasa lupa dana tau kekurangan lainnya. Maka diantara perawi dalam menyampaikan hadis kepada rang lain adalah dengan lafadh aslinya tanpa menggantikan atau dan menambahkan teks-teks kalimat hadis sebagaimana ia mendengarkannya dari Rasulullah Saw. adakalanya meriwayatkan sesuatu hadis kepada orang lain dengan maknanya. Asal tidak menyimpang dari pengertian sesuatu hadis disebabkan penambahan dan atau menggantikan sebahagian kalimat dari sesuatu hadis dengan kalimat yang lain. Para ulama berbeda pendapat tentang periwayatan hadis dengan makna. Sebahagian ulama hadis, ahli fiqh dan ulama ushul mengatakan bahwa para perawi wajib meriwayatkannya dengan lafadh sebagaimana ia mendengarnya dari Nabi Saw.Â Ketegasan yang senada juga pernah dikemukakan oleh Abu Bakar Ibn al â€˜Arabi, Muhammad Ibn Suri, Qasim Ibn Muhammad dan Abu Bakar al-Razi.

BERBAGAI PENDEKATAN DALAM MEMAHAMI HADIS A. Shamad Usman
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 13, No 1 (2016): Jurnal Ilmiah Al-Mu'ashirah
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

In epistemology. Hadith or Sunnah by Muslims is seen as a source of Islamic teaching second after Koran. For he is the bayan (explanation) of the verses of the Qur'an are still mujmal (global), the 'am (general) and mutlaq (without limitation). Even independently traditions can also serve as a settler (muqarrir) a law that has not been defined by the Qur'an. Therefore, the existence of tradition not only has colored the public in a variety of life, especially in the world of academia, but also has been discussed in the study and research of interest and endless, including methodological approaches and understanding of tradition and its applications.

Halalan Thayyiban Alternatif Qurani Untuk Hidup Sehat Nuraini Nuraini
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 15, No 1 (2018)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Menyangkut kebutuhan manusia al-Qur’an memberikan perhatian yang serius karena hal ini berhubungan dengan kemaslahatan hidup manusia di muka bumi ini. Kemaslahatan manusia merupakan misi utama al-Qur’an baik di dunia maupun diakhirat kelak. Dalam bentuk apapun ajaran Islam tujuannya adalah agar manusia maslahat di dunia dan di akhirat. Salah satu aspek kemaslahatan tersebut adalah menyangkut kesehatan manusia. Konsep halalan thayyiban merupakan sebuah konsep tentang makanan dan minuman yang harus diamalkan manusia pada umumnya dan ummat Islam pada khususnya. Ruang lingkup makanan dan minuman yang halal sebagai dasar dan asal hukum yang wajib diikuti ummat Islam. Sedangkan makanan dan minuman yang haram adaalah pengecualian. Dengan demikian, pengecualian terhadap makanan dan minuman yang diharamkan dapat dijadikan standar dalam menilai kehalalan sebuah benda. Sedangkan thayyiban (baik) pendekatannya dapat dilakukan secara medis atau uji standar kesehatan. Penegasan al-Quran yang menggunakan kalimat halalan thayyiban, menunjukkan bahwa kedua kata tersebut walaupun didekati dengan pendekatan yang berbeda, namun dalam implementasinya haruslah sekaligus. Dengan kata lain, dalam pemilihan makanan dan minuman harus memperhatikan yang halal dan thayyib. Jika yang halal merupakan kewajiban yang harus diperhatikan maka thayyib juga demikian. Dalam kaedah ushul dikenal dengan kaedah hadits al halal bayyin, ushul ma la yatim al-wajib fa huwa wajib (sesuatu yang menjadi media dalam melaksanakan yang wajib, maka media itu wajib pula). Konsep halalan thayyiban adalah sebuah konsep tentang kesehatan dari aspek makanan dan minuman yang menawarkan konsep kesejahteraan atau kemaslahatan manusia di dunia dan akhirat kelak.

TAFSIR ISYARI DALAM CORAK PENAFSIRAN IBNU 'ARABI Zuherni AB
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 13, No 2 (2016): Jurnal Ilmiah Al-Mu'ashirah
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

The teachings of Sufism is a heresy that led to the decline of Muslims. But the reality proves that al-Quran as a guide to human life not only speaks to the human intellect alone, but also to his heart. If the Koran is only understood through reason, there will be a spiritual drought in the Shari'ah. If the Koran is only understood through a careful approach course there will be inbalance in shari'ah. The mystics with a popular interpretation to the term interpretation isyari try to capture the messages of God in Sufi words (isyari). One among many is traveller Sufi Ibn 'Arabi. Ibn 'Arabi tried to understand the word of God as a whole and integral. In addition, he also includes figures who gave birth to the Sufi teachings are considered controversial in the history of intellectual Islam thatis wahdat al-wujud (Existence in Unity). With the known mode of interpretation of Ibn 'Arabi, it can also be shown that the method used in Ibn' Arabi in interpreting the Koran and how the validity of the teachings of Ibn 'Arabi as a result of the interpretation of the Koran.

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