cover
Contact Name
Fejrian Yazdajird Iwanebel
Contact Email
iwanebel@uinsby.ac.id
Phone
+6282242667568
Journal Mail Official
mutawatir@uinsby.ac.id
Editorial Address
Jurusan Al-Qur’an Hadis Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel JL. A. Yani 117, Surabaya Jawa Timur, Indonesia 60237,
Location
Kota surabaya,
Jawa timur
INDONESIA
Mutawatir : Jurnal Keilmuan Tafsir Hadith
ISSN : 20887523     EISSN : 25026321     DOI : https://doi.org/10.15642/mutawatir
The Mutawatir: Jurnal Keilmuan Tafsir Hadith is published twice a year by the Department of Al-Quran and Hadith, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University (UIN) Surabaya Indonesia. The journal aims at publishing an original academic research on the main topic of the Quran and Hadith studies. The subject covers all related issues on the Quran and Hadith such as the classical inquiry of the Quran, tafsir and Hadith, methodological examination of the classical and contemporary scholars to the Quran and Hadith, contemporary approaches to the Quran and Hadith, the oriental studies of the Quran and Hadith, the living phenomena which is so called as living Quran and Hadith, and all related issues to the interdisciplinary studies of the Quran and Hadith.
Articles 8 Documents
Search results for , issue "Vol. 4 No. 2 (2014): DESEMBER" : 8 Documents clear
Teori Semiotika Komunikasi Hadis ala Umberto Eco Benny Afwadzi
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 2 (2014): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (649.822 KB) | DOI: 10.15642/mutawatir.2014.4.2.179-210

Abstract

This article tries to outline the semiotic theory of communication traditions (hadith). This theory is found when doing integration-author of the study interconnect traditions of the Prophet with the theory of communication semiotics Umberto Eco. Semiotic theory of communication traditions include the nine components in the communication process hadith, that source (the Prophet), message I (editorial authentic Prophet), the transmitter (the narrators of hadith), signal I (various editorial traditions verbally), channel (various books of hadith), signal II (various editorial traditions in writing), receiver (reason riwâyah hadith), message II (single editorial hadith), and destination (reason semiotic). Methods of understanding hadith contained in destination components that implement the method of unlimited semiotics to find the final logical interpreting. One more thing that is important here, that the stored channel noise (interference) communication in the form of transformation from spoken language into written language, which can result in distortion of meaning.
Metodologi Studi Hadis Jamâl al-Bannâ Mukhammad Zamzami
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 2 (2014): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (816.714 KB) | DOI: 10.15642/mutawatir.2014.4.2.211-242

Abstract

Text will always interacting with the context. He always dialectic with the conditions in which the text was born. Therefore, to understand a text, an understanding about the context becomes a necessity that must be done, not least the understanding of hadith texts. Without understanding a variety of variables and circumstances behind the text that includes historical aspects, sociological, psychological, and so on, then this will potentially misinterpretation. This article explores the ideas of Jamal al-Banna on the methodology of contemporary traditions. He offers concepts and methodologies so resolutive and intelligent in understanding the Sunnah of the Prophet. He also shows how Muslims should ideally interact with the Sunnah. Departing from the description, it will be explored in this article about Jamal al-Banna Sunnah thinking which will then be analyzed in this hermeneutic perspective. According to him, Muslims today should make the Sunnah as a model of ijtihad, which also means keeping the existence of Sunnah. That is, people now have to follow the path and methodology, not the spoken word; follow the Sunnah of the Prophet, do not follow the text of the hadith.
Kultur Arab dalam Hadis Pemimpin Negara dari Suku Quraysh Moh. Misbakhul Khoir
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 2 (2014): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (658.436 KB) | DOI: 10.15642/mutawatir.2014.4.2.243-269

Abstract

This article wants to present a comprehensive discussion of related interventions arabic culture elements which to some extent has influenced the style of thinking and normal life of the Prophet in the hadith leaders expressed in the State of Quraysh. This is given in addition to as an Apostle, Muhammad also serves as head of state, warlords, judges, community leaders, husband and personal. As an Arab man who lives in the community and the arabic culture, the environment and the interaction with the surrounding culture has its own influence on the habits and behavior. Consequently, what comes from the Prophet Muhammad must exist in between which is the culture of Arab societies at the time. Hadith state leaders of Quraysh, for example, is a statement of the Prophet Muhammad based on considerations of arabic culture at that time. Socio-historical, Quraysh is a decent clan inherited the throne of leadership, due to the advantages that are not found in other ethnic groups at the time. Thus, the actual terms of the Quraysh merely symbolic terms.
Kontribusi Pemikiran Hasbi Ash-Shiddieqy dalam Kajian Ilmu Hadis Aan Supian
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 2 (2014): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (459.237 KB) | DOI: 10.15642/mutawatir.2014.4.2.270-291

Abstract

The studies of hadith and scientific reseaches in Indonesia found the momentum around the end of the 20th century. One of the figure whose enough concern on this field is Hasbie Ash-Shiddieqy. Some of Hasbie’s thoughts in the hadith field which is become point of view in this article include: First, his view on the substance of the hadith and Sunnah and its periodization. Secondly, the criteria of hadith’s validity. Third, the research and the maintenance of hadîth. Fourth, the methodology of understanding the hadith (sharh al-hadîth). Hasbi thought that the hadith are all events that leaning to the Prophet Muh}ammad, although it happened only once in the lifetime of the Prophet, and although only narrated by a narrator. Then Sunnah is the actions of the Prophet Muh}ammad that mutawâtir. Validity of hadith in Hasbi’s point of view must include of two criteria, that is the validity (sahîh) of sanad and matn of hadith. Hasbi seems to emphasize a study of the hadiths that the quality is not clearly by applying the criteria of validity of the hadith and the theory of nâsikh wa mansûkh
adis Misoginis dalam Perspektif Hermeneutika Fatima Mernissi Limmatus Sauda'
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 2 (2014): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (460.706 KB) | DOI: 10.15642/mutawatir.2014.4.2.292-308

Abstract

This paper attempts to offer a different understanding of the hadith misogynic. Some hadiths are commonly used as the theology reason by the elite of men to smooth out their importance will be examined again, at this time it uses the reading of Fatima Mernissi. Fatima Mernissi is a feminist and a sociologist at the same time. Her background will give a deep impact in her interpretation. She reads it by using a historical and methodological approach. Both of it also become a Mernissi’s hermeneutic. For methodological approach, Mernissi based on ‘Ulûm al-Hadîth that are reliable according to her, this is done when deciding on acceptance or rejection an hadith. For the understanding of hadith, Mernissi applies the historical and sosilogical approach. The purposes of this article are to know and also understand Mernissi’s hermeneutic hadith by reread some hadiths misogynic. Based on her interpretation in hadith misogynic, thispaper’s findingsindicate that hadith misogynic is not really hate women.
Kriteria Hadis Hasan menurut al-Suyûtî dalam al-Jâmi‘ al-Saghîr Ahmad Suhendra
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 2 (2014): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (564.338 KB) | DOI: 10.15642/mutawatir.2014.4.2.342-355

Abstract

Post Rasulallah died, Islam continues to evolve from scientific and territorial aspects. Tradition as handed down by his teachings was widespread along with it. However, it should be unfortunate, as a result of many factors, the traditions that developed in the Islamic community also infected by a handful of people. At that time already occurred forgery traditions anchored in the Rasulallah. Therefore, to maintain the authenticity of the hadith of the Prophet, the scholars formulate certain criteria in determining the authenticity of a hadith. al-Jâmi‘ al-Saghîr is one of the books of hadith are considered in the study of hadith. This book is one that is referred to in the hadith search (takhrîj hadîth). al-Suyûtî collect a wide range of hadith from various sources in the book, so that it does not only exist but also the hadîth sahîh but also there is the hadîth hasan. That is the reason this article examines hadîth hasan in al-Jâmi‘ al-Saghîr. Based on the research of al-Suyûtî in al-Jâmi‘ al-Saghîr not provide new criteria in the hadîth hasan, but he became a mediator between scholars have different opinions in determining the status of the hadith.
Adâlat al-Sahâbah dalam Perspektif Sunnî dan Shî‘ah Amir Mahmud
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 2 (2014): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (608.316 KB) | DOI: 10.15642/mutawatir.2014.4.2.324-341

Abstract

Sahâbah are narrators who occupy a prime position among other narrators of hadith chain network. In the absence of a companion is not possible news about the directions of the Prophet can come up to the next generation of Muslims. Fair (It is of râwî) nature narrator of hadith is a necessary condition that must be owned by a person who wants to tell you all about the prophet Muhammad and convey what he said. Conditions to be met, such as the hadith placed as a second source of Islam after the Koran. Unlike the case with the general history of transmitters qualifying was not so contentious. This is because the presentations of the history of society tend to be aimed at mere knowledge, is the news of the prophet in connection with religion. The emergence of groups often caused by differing views. No exception to the emergence of the Sunnî and Shî‘ah, who to this day are still debating the truth claims. Then this article will discuss the background of the emergence of a group, it will provide clarity about what the objective to be achieved
Hermeneutika Hadis Zakariya Ouzon Hasan Mahfudh
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 2 (2014): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (433.168 KB) | DOI: 10.15642/mutawatir.2014.4.2.309-323

Abstract

This paper examines the theory hermeneutics want Zakaria Ouzon tradition. Hermeneutic theory is formulated from Ouzon ideas contained in the book Jinâyat al-Bukhârî. After describing and analyzing associated with Ouzon criticism against al-Bukhârî, it can be concluded that the hermeneutics Ouzon is subjective hermeneutics flow model with critical hermeneutics. Hermeneutics Ouzon provide significant implications in the process of autonomization text, where he had been let go by the hadith text is no longer leaning on the Apostle automatically cutting off transmission structure tradition. Research on sanad no longer be important as well as the study of hadith text historicity. The implications of hermeneutics Ouzon on the next stage is to shift the hermeneutic epistemology of classical tradition or understanding of the orientation of hadith criticism can only be done by examining each of the structures of tradition in contemporary hermeneutics Ouzon style. In the structure Ouzon hermeneutic tradition, a tradition critic confronted directly with the texts listed in the Kutub al-Sittah

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