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Hartatik, nfn
Balai Arkeologi Kalimantan Selatan
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JEJAK-JEJAK BUDAY A Dl HULU SUNGAI ARUT, KABUPATEN KOTAWARINGIN BARAT, KALIMANTAN TENGAH Hartatik, nfn
Naditira Widya Vol 2, No 2 (2008): Naditira Widya Vol. 2 No.2
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9310.07 KB) | DOI: 10.24832/nw.v2i2.355

Abstract

Along the Arut River, there are ten villages where the Dayak Arut community lives. In each village, there are several tangible and intangible potential cultural heritages. The tangible cultural heritages consist· of sandong, sempunduk, pantar, patung sejahu, and balai antang, which are significant emblems of the Kaharingan belief. The richest cultural heritage can be found in Desa Pandau. In the village, there are three unique heritages: 1) sempuduk decorated with Arabic inscription; 2) pantar pillar and 3) sandong which are decorated with kerayasapa and sa yam. This article discusses some varieties of cultural heritage along the Arut River.
SINERGI LEMBAGA KEBUDAYAAN, MELEBURKAN KONFLIK DAN TUMPANG TINDIHNYA FUNGSI LEMBAGA Hartatik, nfn
Naditira Widya Vol 1, No 2 (2007): Naditira Widya Volume 1 Nomor 2 Tahun 2007
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7856.332 KB) | DOI: 10.24832/nw.v1i1.347

Abstract

Multiple cultural institutions, either belong to government or non government often cause some overlapping function and obligations. How to prevent such overlapping ? This paper discuss case studies available in Kalimantan . Some solutions are offered i.e: proportional distribution of cultural institution, coordination among different cultural institutions, and managerial and cultural archiving systems improvement.
PENGUBURAN MASYARAKAT DAYAK1 DAN TORAJA DALAM PERBANDINGAN Hartatik, nfn
Naditira Widya Vol 1, No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (12081.495 KB) | DOI: 10.24832/nw.v1i1.364

Abstract

Both the Dayak in Kalimantan and the Toraja in Sulawesi have same meaning of term, that is man who live in hinterland. There are several similarities in religion concepts and burial equipments between the Dayak and the Toraja. For examples, the burial ceremonies which scarify lots of animals and the use of boat - like containers. This paper reviews the comparation of religion concept specially the burial methods of both of ethnic. Theories which explain the relationship between both ethnics are not yet defined, therefore his paper constitute a preliminary stage to examine such relationship
ADAT DAN PERUBAHAN BUDAYA PADA MASYARAKAT DAYAK KANAYATN Hartatik, nfn
Naditira Widya No 16 (2006): Naditira Widya Nomor 16 Oktober 2006
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (10224.022 KB) | DOI: 10.24832/nw.v0i16.386

Abstract

The Dayak Kanayatn is still bounded by their indigenous tradition although they have converted into Catholicism and Christianity. Their indigenous tradition generally deals with aspects of custom of death and life. The custom of death Comprising mortuary rituals have gradually been abandoned and replaced by the Catholicism and Christianity funeral methods. Such abandonment is evident by the end of ritual of establishing traditional statues such as JlE.l11E.k (notokng pantak). On the other hand, the custom of life, which consist of rituals of birth, marriage, medicine and harvest worshipping, still persist and have been carried out at sacred places such as panvugu, pabuisan, padage, and paburungan. The Dayak Kanayatn visits these sacred places to pay respect and present offerings to Jubata. Such offerings are buah tangah, which consist of balanga (earthen jar) and bowls of rice and turmeric as well as nibbles of sticky rice and slaughtered-to-be chickens and pigs; these offerings are presented in attempt to ward off any kind of misfortunes. Traces of balanga and bowls are found scattered on the scared places besides wooden or stone posts signifying their sacredness.
RITUAL KAHARINGAN DAN KEGIATAN LADANG BERPINDAH MASYARAKAT DAYAK DARAT Dl KOTAWARINGIN BARAT Hartatik, nfn
Naditira Widya Vol 3, No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8501.048 KB) | DOI: 10.24832/nw.v3i1.373

Abstract

The Dayak Darat inhabits the southwestern part.of Kalimantan in Kabupaten Kotawaringin Barat. This community is called Dayak Darat because they lived in lowland, which is different to that of their neighboring Dayak who lives in the highland or river basin. The people of Dayak Darat are Kaharingan adherents who still preserve their tradition and continuously perform numbers of rituals until today such as babolin (healing), basasalak (warding of misfortune and in regard to harvesting, mortuary and shifting agriculture. The existence of the Sultanate of Kotawaringin in the proximity of the village of the Dayak Darat made a significant cultural-political impact toward the Dayak Darat. This article discusses the Kaharingan tradition, shifting cultivation, and the Sultanate's influences toward the Dayak Darat.
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