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Transformasi dan Optimalisasi Potensi Masjid Daerah Ujung Utara Kabupaten Tasikmalaya Jamal, Moh Yusup Saepuloh; Somantri, Muhamad Dani; Al-Fauzi, Cecep Moch. Ramli
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol 19, No 2 (2019)
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (512.075 KB) | DOI: 10.21580/dms.2019.192.5134

Abstract

Mosque has a pivotal role in the process of Da’wah for Muslim, including  al-Barokah Mosqu, Guranteng, Tasikmalaya. This transformative research aims at transforming people's perception in understanding the substance of the role and function of mosques and optimizing the potential of the mosque to its fullest. This Participatory Action Research model links the social change process through three-area of empowerment : Community commitment, local leader, and institutional based needs. The results of the study gained action of change: Seeking the transformation of community paradigms on understanding the substance role of the mosque through several actions: FGD for restructuring DKM Management, strengthening DKM and DKM management training. Meanwhile, the second stage is to optimize the potential of the culture by implementing the mosque empowerment based on local culture, such as the training of Friday's cermon, corpes-handling management, Ziswaf Manager, reading Marhabaan, forming youth-mosque-managers, as well as assistance by other potential-based empowerment activities. Secara substansi masjid mempunyai peran sentral yang sangat penting terhadap laju perjalanan dakwah umat Islam. Peran sentral masjid kenyataannya tidak berbanding lurus dengan keberadaan masjid al-Barokah daerah ujung utara Kabupaten Tasikmalaya. Penelitian transformatif ini bertujuan untuk mentransformasi persepsi masyarakat dalam memahami substansi peran dan fungsi masjid dan mengoptimalisasikan potensi masjid secara maksimal. Penelitian ini menggunakan model participatory action research yang menghubungkan proses perubahan sosial melalui tiga pemberdayaan: komitmen masyarakat, local leader, dan institusi berdasarkan kebutuhan. Dari hasil penelitian diperoleh aksi perubahan:  mengupayakan transformasi paradigma masyarakat terhadap pemahaman substansi peranan fungsi masjid yang diupayakan melalui beberapa action: refleksi FGD merestrukturisasi pengurus DKM, pengukuhan pengurus DKM; dan pelatihan manajemen DKM.Sementara tahap kedua melakukan langkah optimalisasi terhadap potensi yang dimiliki dengan menerapkan pemberdayaan masjid berbasis lokalitas budaya, seperti pelatihan khutbah Jum’at, pengurusan jenazah, pengelola Ziswaf, membaca marhabaan, pembentukan pengurus remaja/pemuda masjid, serta dampingan kegiatan pemberdayaan lainnya berbasis potensi.
THE MESSAGE OF RELIGIOUS MODERATION IN TANBIH QADIRIYAH NAQSYABANDIYAH (TQN) PONDOK PESANTREN SURYALAYA Dani Somantri, Muhamad; Dahwadin, Dahwadin
Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v8i1.4404

Abstract

Lately contradictory attitude toward a variety of social maturity often practiced in religious life, state and nation. Characterized by increasing the ideology of intolerance, claims of truth, apathy, radicalism, terrorism, and violence, racial background which would almost the stability of national unity of Indonesian. Efforts to push the level of socio-religious intolerance becomes the collective responsibility, one through the strengthening of research-based schools of religious moderation both theoretical and practical.The significance of this study is to track messages of religious moderation contained in the manuscript Tanbih TQN Boarding School Suryalaya Tasikmalaya. Type a descriptive qualitative research methodology to approach the content analysis study (content analysis) to the data source.The research found that the manuscript is a testament mursyid Tanbih Sheikh Abdullah Mubarak bin Nur Muhammad (Abah Sepuh) to all the brothers TQN Suryalaya. To obtain the inner and outer happiness and safety of life hereafter in accordance with the purpose bertarekat, then the text Tanbih true not only seen as sakralitas to be read and heard in every activity TQN Boarding School Suryalaya brothers, but also must be realized in the social life. Because the script Tanbih containing messages of religious moderation in the life of the nation which includes: (1) harmonization of the relationship between religion and state; (2) an attitude of respect and appreciate people who are older (seniority); (3) mutual compassion in the form of mentoring, guiding, and advising the kindness to younger (junioritas); (4) humility to an equal; (5) always put the collective interest above the interests of individual / group; (6) the attitude of generous, virtuous, and warm-hearted towards the poor; and (7) maintain the environment so maintained continuity.
Hakikat Perceraian Berdasarkan Ketentuan Hukum Islam Di Indonesia Dahwadin, Dahwadin; Syaripudin, Enceng Iip; Sofiawati, Eva; Somantri, Muhamad Dani
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 1 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (640.41 KB) | DOI: 10.21043/yudisia.v11i1.3622

Abstract

Divorce is one of the provisions contained inside constitution number 7 years 1989 article 65 about religious justice and compilation of islamic law article 115 and constitution number 1 years 1974 about marriage article 39 explain that divorce only can be done in front of the trial religious court after religious court trying and not succeeding reconcile the two sides. The main purpose divorce to be affairs authority religious court (see article 49) is to give discipline de jure for people who are Muslim in handling family matters. So that with various presence which mandates divorce done in front of the trial give taste satisfaction and comfort for seekers justice in search justice on environment of the religious court. Theory in writing this is used as basic analysis write in reviewing normatively and scientific  that is legal purpose theory, legal development, law enforcement and law enforcement in Indonesia. Normatively study write used legal basis which applies in the environment religious court in Indonesia. Between : 1) constitution number 1 years 1974 about is marriage. Constitusion number 7 years 1989. Constitution number 3 years 2006 Jo constitution number 50 years 2009 about is religious court, compilation of islamic law, and PP number 9 years 1975 about is implementation constitution number 1 years 1974 with the purpose of creating justice, benefit, discipline and peace of the community, and benefit for people who seek justice in the environment religious court in Indonesia. AbstrakPerceraian merupakan salah satu ketentuan yang terdapat di dalam Undang-undang No 7 Tahun 1989 Pasal 65 tentang Peradilan Agama dan Kompilasi Hukum Islam (KHI) Pasal 115 dan UU No. 1 Tahun 1974 tentang Perkawinan Pasal 39 menjelaskan bahwasannya perceraian hanya dapat dilakukan di depan sidang Pengadilan Agama setelah Pengadilan Agama  berusaha dan tidak berhasil mendamaikan kedua belah pihak. Tujuan utama perceraian menjadi urusan wewenang pengadilan agama (lihat Ps. 49) adalah untuk memberikan ketertiban secara hukum bagi orang-orang yang beragama Islam dalam menangani persoalan keluarga. Sehingga dengan hadirnya berbagai ketentuan yang mengamanatkan perceraian di lakukan di depan sidang pengadilan memberikan rasa kepuasan dan kenyamanan bagi para pencari keadilan dalam mencari keadilan di lingkungan badan peradilan agama. Teori dalam penulisan ini yang digunakan sebagai dasar analisis penulis dalam mengkaji secara normative dan ilmiah yaitu teori tujuan hukum, pembangunan hukum, penegkan hukum dan pemberlakuan hukum di Indonesia. Kajian secara normatif penulis menggunakan dasar hukum yang berlaku di lingkungan lembaga pengadilan agama di Indonesia. Diantaranya : 1) UU No. 1 Tahun 1974 tentang Perkawinan. UU No. 7 Tahun 1989 Jo UU No. 3 Tahun 2006 Jo UU No. 50 Tahun 2009 tentang Peradilan Agama, Kompilasi Hukum Islam (KHI), dan PP No. 9 Tahun 1975 tentang Pelaksanaan UU No. 1 Tahun 1974 dengan tujuan untuk menciptakan keadilan, kemanfaatan, ketertiban dan ketentraman masyarakat, dan kemaslahatan bagi orang-orang yang mencari keadilan di lingkungan badan peradilan agama di Indonesia.