Claim Missing Document
Check
Articles

Ilmu Hukum Sebagai Keilmuan Perspektif Paradigma Holistik Budiono, Arief; Izziyana, Wafda Vivid
Jurnal Hukum Novelty Vol 9, No 1 (2018)
Publisher : Faculty of Law, University of Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (723.645 KB) | DOI: 10.26555/novelty.v9i1.a6916

Abstract

The thought of law science today is getting stagnant and being doubtful because it tends to be mainstream positivistic. Positivism paradigm is a rigid paradigm, autonomous, and the law becomes merely a law that reduces the law itself to be simple, linear, mechanistic and deterministic then it raises the condition that positive justice is a procedural justice and not an essential justice. The positivist concept produces an incomplete legal study and then it is being dry, stiff and unable to explain the reality. Such of this condition causes an anxiety then the law science requires a shift paradigm so that there is no gap between Das Sein and Das Sollen. Therefore, the holistic paradigm has become the choice for legal science to be genuine science and signifies that the real science of law is not static but dynamic. This paradigm is an effort to formulate the science of law as a unity of science which is full of values and philosophy to reveal truth and justice to the level of meaning.
Faith in God, Independence of Law and Independence of Judges (Study of Theistic Legal Realism in legal settlement) Utami, Nofi Sri; Suteki, Suteki; Saraswati, Retno; Budiono, Arief
Justicia Islamica Vol 15, No 2 (2018)
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v15i2.1459

Abstract

The condition that law and legal apparatus in all levels including judges, are imprisoned in fatal positivism. This understanding reduces the law only as mere deterministic, mechanistic and esoteric laws and regulations. Solitary law is solitary law without include the transcendence, morality, or custom. The final result of this paradigm is only able to present legal certainty but lack of justice. The roots of all crises and the collapse of public trust in the law are originated from a law that educates only the mouthpiece of the legislation. The law that teaches the legislation as a sacred ideology, the law is just law or regulation. Fresh graduate of law who fill positions of legal apparatus experts have skills but they are lack of empathy, neglect of public justice and corrupt. A new legal choice paradigm is needed, namely theistic legal realism which gives judges and other legal apparatuses the freedom from the shackles of procedural justice in the style of positivism. Through the law with the Theistic Legal Realism paradigm, it is expected that the legal apparatus will have virtue, to be able to read the substance of justice with his faith in Allah rather than merely being a mouthpiece of the law and be able to guard against despicable behavior on the basis of his faith.
PENERAPAN PRINSIP SYARIAH PADA LEMBAGA KEUANGAN SYARIAH Budiono, Arief
Law and Justice Vol. 2, No. 1, April 2017
Publisher : Muhammadiyah University Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/laj.v2i1.4337

Abstract

Lembaga Keuangan Syariah (LKS) saat ini telah ada dan berkembang dengan cukup pesat. Telah banyak varian dari LKS diseluruh Indonesia dan termasuk pula adalah Bank Syariah. LKS merupakan lembaga keuangan yang beroperasional dan berjalan dengan prinsip syariah Islam. Prinsip syariah Islam ini berbeda dari perbankan atau lembaga keuangan konvensional. LKS sebagai lembaga keuangan dengan prinsip syariah awalnya hadir sebagai pilihan sekaligus solusi untuk muslim yang ingin terhindar dari praktek bank atau lembaga keuangan konvensional yang menggunakan system ribawi namun akhirnya juga dapat menjadi pilihan bagi selain umat muslim. Penyelenggaraan LKS berarti wajib bertanggung jawab secara syariah untuk menjaga tidak hanya agar praktek dalam LKS itu bebas riba saja tapi juga harus bebas dari unsur unsure maysir/ judi dan Ghoror/spekulasi/judi. Islam memerintahkan untuk menjauhi hal hal tersebut karena hal tersebut dianggap sebagai berbuat zhalim atau kerusakan Penyelenggara LKS dituntut memiliki tidak hanya visi bisnis an sich yang bertujuan mengeruk laba yang setinggi tingginya dengan mengesampingkan syariah namun juga harus memiliki visi syariah. Proses agar LKS tentap berada dalam prinsip prinsip syariah ketika beroperasional menjadi tanggung jawab bersama antara lain pengelola LKS dan institusi negara yang ditunjuk untuk melakukan proses dan prosedur agar LKS tetap dalam koridor yang seharusnya dan tidak melakukan hilah/trik hanya sekedar kamuflase berkedok syariah dalam parktek dan operasionalnya.
TEORI UTILITARIANISME DAN PERLINDUNGAN HUKUM LAHAN PERTANIAN DARI ALIH FUNGSI Budiono, Arief
Jurnal Jurisprudence Vol 9, No 1 (2019): Vol. 9, No. 1, Juni 2019
Publisher : Muhammadiyah University Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/jurisprudence.v9i1.8294

Abstract

Tujuan: Artikel ini bertujuan untuk merumuskan konsep perlindungan hukum lahan pertanian ditinjau dari teori utilitarianismeMetodologi: Penelitian ini merupakan jenis penelitian hukum sosiologic (non-doctrinal) denyang bersifat deskriptif kualitatif. Penelitian ini merupakan penelitian dengan tujuan mendeskripsikan perlindungan hukum bagi lahan pertanian produktif dari alih fungsi. Pendekatan penelitian ialah pendekatan interaksional atau pendekatan mikro dengan analisis kualitatif yang berikutnya dianalisa secara logis dan sistematis dengan menggunakan metode kualitatif.Temuan: Alih fungsi lahan terjadi karena kondisi pertumbuhan kebutuhan lahan untuk pembangunan pemukiman, jalan, maupun kebutuhan lain. Alih fungsi lahan yang sangat cepat dapat membawa bencana tersendiri bagi seluruh warga Indonesia.Kegunaan: Pemerintah melalui instrument hukum yaitu peraturan dengan menindak tegas pelaku alih fungsi lahan serta memberikan insentif yang cukup menguntungkan bagi petani sehingga akan tercipta keseimbangan baru yang lebih layak bagi petani.Kebaruan/Orisinalitas: Peraturan yang jelas dan tegas yang disertai dengan insentif yang cukup dapat mencegah alih fungsi lahan sehingga kemandirian pangan bangsa Indonesia dapat terjaga.
THE THEORY OF POSITIVISM AND THE JUDGES’ SOCIAL JURISPRUDENCE IN INDONESIA Budiono, Arief; Pebriana, Lila Afrida; Rahayu, Sudi; Izziyana, Wafda Vivid
Varia Justicia Vol 15 No 2 (2019): Vol 15 No 2 (2019)
Publisher : Fakultas Hukum Universitas Muhammadiyah Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (281.77 KB) | DOI: 10.31603/variajusticia.v15i2.3019

Abstract

Positivism is a branch of philosophy, which is a source of knowledge on positive law which is based on the Constitution applied. The positive law is made by the law-making institution. The laws which have been determined and issued must be complied with by all citizens. It is enforced and it comes with strict sanctions. Judges have a big role in enforcing the aims of the law, which are certainty and justice. Apart from holding on to the formal law (the positive law), the judges also have the capability to see the condition in the field empirically and adjust to it flexibly. Thus, judges may have more flexibility in deciding upon a case and in examining the real data to uphold justice. Such decisions may be followed by other judges, which is called jurisprudence
The Position Medical Forensics and Visum Et Repertum in Adultery (Overspel) Cases in the Jenang Kutei Traditional Trial in Bengkulu, Indonesia Emma Ellyani1, Khudzaifah Dimyati2, Absori2, Kelik Wardiono2, Sakroni1, Arief Budiono3
Indian Journal of Forensic Medicine & Toxicology Vol. 14 No. 1 (2020): Indian Journal of Forensic Medicine & Toxicology
Publisher : Institute of Medico-legal Publications Pvt Ltd

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37506/ijfmt.v14i1.307

Abstract

Proving is the action of presenting legally valid evidences by the Rajang Lebong customary judge to inspect cases of adultery (overspel), to achieve the truth according to the forensic science. This research uses a sosiological method with a descriptive-analysis approach regarding the forensics’ expert information and the position of visum et repertum in customary trials in the case of adultery. The aim of this research is to understand the real position of forensic experts and visum et repertum in the Rejang Lebong traditional trials. This research shows that the position of the forensics’ expert information of evidences and visum et repertum are accepted as proof in overspel cases.
Law Enforcement of Fisheries Crime in North Maluku Province through Transcendental Paradigm Hanafi, Muhammad Amin; Absori, Absori; Dimyati, Khudzaifah; Syawal, Ajid Abdul; Budiono, Arief
Journal of Transcendental Law Volume 2, No 1, 2020
Publisher : Law Doctoral Program Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/jtl.v2i1.11368

Abstract

Objective: This article aims to discuss the enforcement of customary law in North Maluku, the deliberation value in the BMA Sultanate of Ternate, and the implementation of customary criminal sanctions by the Badan Musyawarah Adat.Methodology: The methodology used in this study was legal research conducted in a non-doctrinal qualitative approach. In this study, the law is not only conceptualized as all the principles and rules that regulate human life in society but also includes institutions and processes that actualize the validity of these rules in society.Findings: Law enforcement of fisheries crimes is based on the provisions of Indonesian Law No. 45 of 2009 concerning Fisheries. Criminal provisions are regulated by Articles 84 to 104. One of them is about sinking the ship used to commit fishing crimes. Sanctions given to the fish theft (illegal fishing) perpetrators in territorial waters that have been determined by the local customary head are 1) warning; (2) monetary charges according to the agreement of the local customary community; and (3) boat (pajeko in Ternate) or motorboat seized by the sultanate to be used by the community through profit sharing.Utility: Customary Institute of Ternate Sultanate in 2018 has decided on three cases in the Kao bay area concerning fish catching. Besides the traditional law enforcement that is implemented by the Sultanate, North Maluku recognizes Sasi Customs (Adat Sasi), which is regulation of tradition that limits people for catching fish or taking other sources in a certain type and particular period. Thus, the ecological balance is still maintained.Novelty/Originality: The concept of transcendental law enforcement is substantially in line with the values in the Segulaha tradition that has been applied for a long time in North Maluku. In Segulaha customary law, there is a traditional element in a person who has the same soul with transcendental values by positioning revelation as the source of the law. Keywords: Law Enforcement, Fisheries Crimes, Transcendental Approach
Et Médecine Légale: Preuve De Viol Par Visum Et Repertum Budiono, Arief; Sari, Rika Maya; Widaningrum, Ida; Isnandar, Aries
Legal Standing : Jurnal Ilmu Hukum Vol 4, No 2 (2020): September
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/ls.v4i2.2881

Abstract

Le viol fait partie d'un crime sexuel dont la preuve est assez compliquée si la victime ne se présente pas immédiatement ou si les responsables de l'application des lois ne le traitent pas rapidement. Visum et repertum est un rapport d'aspect médical rédigé par un médecin à la demande écrite des autorités répressives aux fins d'enquête et d'examen des affaires plus tard devant les tribunaux, de sorte que visum et repertum ne peut être soumis que par les forces de l'ordre ou des autorités telles que la police, les procureurs, ou un juge de la cour à un médecin spécial qui s'occupe du terrain, le procureur et le juge demandent qu'un autopsie soit faite par la police.Cette étude utilise une méthode doctrinale normative, le résultat de la recherche est que le processus de prouver le viol en tant que crime sexuel présente des différences et des difficultés qui sont différentes des autres affaires pénales générales, car des preuves sont nécessaires sous la forme de visum et repertum qui révéleront les auteurs et le moment de l'incident pour faciliter la recherche et déterminer les auteurs de ces actes, le problème de visum et repertum est la preuve dépend des croyances des juges, comme d'autres preuves la position de visum et repertum est la même que la preuve documentaire en termes de force, mais l'obstacle est la culture en Indonésie qui fait que les victimes de viol ne signalent pas ou ne signalent pas mais en la période écoulée, ce qui rend difficile la post mortem elle-même. 
Mosque Community: Economic Empowerment and Legal Counseling (Strengthening the “Thoriqul Huda” Mosque Congregation in Dorokenong Hamlet, Tulung Village, Sampung District, Ponorogo Regency) Mujahidin, Anwar; Wardiono, Kelik; Prahara, Erwin Yudi; Budiono, Arief; Iriani, Dewi
Masyarakat Berdaya dan Inovasi Vol 2, No 1 (2021): April
Publisher : Research and Social Study Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33292/mayadani.v2i1.36

Abstract

The mosque is not only a place for congregation to pray five times a day. Mosques have social, educational and even economic functions. LP3M IAIN Ponorogo has developed mosque posdaya with the aim of empowering the community on the basis of a mosque. The principle of empowerment used is emancipatory, which is to organize the community by placing the community as the subject (subject) with the empowerment paradigm that rests on the community (community based development). The program called the mosque's Posdaya is centered at the Thoriqul Huda mosque, Dorokenong Hamlet, Tulung Village, Sampung Ponorogo District. The revitalization of the function of the Thoriqul Huda mosque is carried out by empowering the economy of congregations who are economically disadvantaged or called pre-prosperous communities. Economic empowerment activities are manifested through entrepreneurship training activities for plastic bag making and marketing. The activity is aimed at providing life skills for preprosperous families of mosque congregations. In the next stage, improving the life skills of congregations from underprivileged families must be supported by capital and network access. Mosques develop amil zakat institutions and mosque cooperatives by strengthening mosque religious management.
Children and Stunting Phenomenon in Indonesia: Legal Perspective Rizka Rizka; Heru Santoso Wahito Nugroho; Arief Budiono; Wafda Vivid Izziyana; Ayesha Hendriana Ngestiningrum
Indian Journal of Forensic Medicine & Toxicology Vol. 15 No. 2 (2021): Indian Journal of Forensic Medicine & Toxicology
Publisher : Institute of Medico-legal Publications Pvt Ltd

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37506/ijfmt.v15i2.14888

Abstract

Indonesia is a country with abundant natural resources, yet the case of malnutrition has gone on since a longtime ago. The non-serious handling of malnutrition causes various health conditions such as stunting. Thiswill influence economic capacities and productivity; thus, it becomes a serious threat. This research uses aquantitative method, by using primary and secondary legal sources.Stunting may have implications on children’s health both in the short and in the long run. It may influence thecountry’s economy. The roles of the government, parents, family, and the society is not enough in protectingchildren from stunting. The government has not maximally implied various programs in preventing andhandling stunting, thus the rate of stunting is not yet according to the standard given by WHO. This describessome aspects and the citizens’ rights which are not yet fulfilled, including the rights to live, the right forhealth, the right for children to grow, and other rights.
Co-Authors Absori Absori Achmadi Achmadi Ahmad Yusuf Fatah Ajid Abdul Syawal Alisa Ibrahim Andhita Dessy Wulansari Andria Luhur Prakoso Anggun Rahmawati Angkasa Angkasa Anindhita Nurfaatin Sukirman Anwar Mujahidin Anwar Mujahidin Aries Isnandar Arindra Puspita Sari Arnold Tri Hantoro Ata Fauzie Atik Badiah Bambang Sukoco David Ackah Dewi Eko Wati Dewi Iriani Dewi Iriani Dewi Kusuma Diarti Dewi Kusuma Diarti Dewi Kusuma Diarti Dewi Kusuma Diarti Dita Ajeng Yulianie Dyah Adriantini Sintha Dewi Eiad Yafi Eiad Yafi Eka Yektiningsih Elya Kusuma Dewi Erlin Reniawati Erwin Yudi Prahara Erwin Yudi Prahara, Erwin Yudi Esmara Sugeng Evelyn bellatrix Sumbi Evi Irianti Fahmi Fairuzzaman Fahria Fahria Fakhri Ras Ferry Irawan Febriansyah Fitriani Nur Damayanti Gamar Muhdar Genta Arya Mohammad Haekal Septiawan Hanafi, Muhammad Amin Hari Sutra Disemadi Harun Harun Harun Harun Heru Santoso Wahito Nugroho I Putu Suiraoka Ida Widaningrum, Ida Iksan Iksan ilyas - ibrahim Iqbal Muhammad Ichsan Irzani Andi Abdulrahman Isnandar, Aries Istiyawati Rahayu Izziyana, Wafda Vivid Jan Alizea Sybelle Jan Alizea Sybelle Jompon Pitaksantayothin Kaka Ismail Saputro Kelik Wardiono Khudzaifah Dimyati Kiki Samudera Koekoeh Hardjito M Junaidi Marisa Kurnianingsih Marisa Kurnianingsih Martha Eri Safira Mira Anjar Oktaviani Moh. Indra Bangsawan Muhammad Amin Hanafi Muhammad Fauzan Muhammad Mufti M Djafar Muhammad Risal Fitrah Ramadhan Munadia Rosada Muthia Aulia Alyda Natangsa Surbakti Ngestiningrum, Ayesha Hendriana Nico Irawan Nofi Sri Utami Nurdin Nurdin Nurhayati, Nunik Nuria Siswi Enggarani Nuria Siswi Enggarani Nurjannah S Nuryani Nuryani Pebriana, Lila Afrida Pius Selasa Ragilia Putri Wandansari Rahayu, Sudi Rahma Pramudya Nawang Sari Rahmatullah Ayu Hasmiati Retno Saraswati Ridwan Rika Maya Rika Maya Sari Rika Maya Sari Rina Arum Prastyanti Rina Arum Prastyanti Rina Arum Prastyanti Rina Arum Prastyanti Rizka Rizka Rizka Rohfin Andria Gestanti Saepul Rochman Sahrir Sillehu Said Gulyamov Said Saidakhrarovich Gulyamov Sandya Mahendra Sasongko Sasongko Satria Akbar Setiawan, Setiawan Shinta Aprilia Sandra Kusuma Siska Diana Sari Siti Syahida Nurani Sofyan Wimbo Agung Pradnyawan Sri Hastuti Puspitasari Sugeng Wibowo Sulistya Eviningrum Sunarto, Sunarto Suparji Suparji Suteki, Suteki Syaifuddin Zuhdi Syaifuddin Zuhdi Syaifuddin Zuhdi Syawal, Ajid Abdul Syofia Delfi Taufik Firmanto Teddy Satrio Wicaksono Tomás Mateo Ramon Utami, Nofi Sri Vanka Lyandova Wardah Yuspin Wardah Yuspin Yogi Prasetyo Yulianingrum, Aullia Vivi Zahira Shaharani