Parwanto, Wendi
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STRUKTUR EPISTEMOLOGI NASKAH TAFSIR SURAT AL-FATIHAH KARYA MUHAMMAD BASIUNI IMRAN SAMBAS, KALIMANTAN BARAT Parwanto, Wendi
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 4 No 1 (2019): Volume 4 No. 1, Juni 2019
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v4i1.783

Abstract

The research on tafsir of the archipelago usually revolves around familiar tafsir literature, such as Tafsir Tarjuman al-Mustafid by Abd. ar-Ra'uf as-Singkili, Aceh, Tafsir Marah Labid li Kasyfi Ma'ani al-Qur'an al-Majid by Nawawi Al-Bantani, Tanara, Banten, Tafsir Al-Ibriz by Mustafa Bisri, Java and other. And research on tafsir in West Kalimantan has not been done much by researchers. Based on these reasons, researchers are interested in studying this theme further. This study uses a descriptive-analysis method and a historical-philosophical approach. The conclusion of this study is the epistemology of tafsir Surah al-Fatihah by M. Basiuni Imran : 1) the source of intepretation uses al-Qur`an, hadith and ulama?s opinion ; 2) with ijmaliy (global) method, rationality principle based on lexical-linguistic and literal of ayat, and than with textual approach ; and 3) the validation of interpretation contains the truth coherently and pragmaticlly.
TEOLOGI BENCANA PERSPEKTIF HADIS Parwanto, Wendi
Al-Bukh?r? : Jurnal Ilmu Hadis Vol 2 No 1 (2019): Januari- Juni 2019 M/ 1440 H
Publisher : Department of Hadis Sciences (IH), Faculty of Usuluddin, Adab, and Da'wah (FUAD), State Islamic Institute of Langsa (IAIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1195.344 KB) | DOI: 10.32505/al-bukhārī.v2i1.1132

Abstract

Ragam bencana yang terjadi di permukaan bumi menyebabkan lahirnya sejumlah asumsi, mulai dari asumsi yang bersifat rasional, irasional bahkan sampai pada asumsi yang menyelahkan personal dan sosial.Berdasarkan sejumlah asumsi tersebut, maka penulis tertarik untuk mengkaji tema ini lebih jauh. Adapun langkah analisis yang akan dilakukan, yaitu: analisis leksikal-linguistik, analisis asbab al-wurud mikro dan makro, analisis intratekstualitas dan analisis intertekstualitas. Dan kesimpulan dari penelitian ini adalah ada dua tipologi pemaknaan dalam memaknai hadis-hadis tentang bencana: pertama, golongan yang cenderung memaknainya secara normatif-tekstual, yaitu menganggap bahwa bencana terjadi karena ulah perbuatan dan dosa manusia, dan kedua, golongan yang kontekstual, mereka beranggapan bahwa bencana bagi orang yang gemar melakukan dosa maka itu sebagai teguran bagi mereka, sedangkan bagi orang-orang yang beriman, maka hal itu menjadi pengkualifikasian keimanan, peninggi derajat dan pengampunan dosa. Dan pesan moral dari bencana yang terjadi adalah sebagai bahan evaluasi diri dan sosial agar lebih ingat kepada Allah Swt
PEMIKIRAN ABRAHAM GEIGER TENTANG AL-QUR`AN (STUDI ATAS AKULTURASI LINGUISTIK, DOKTRIN DAN KISAH DALAM AL-QUR`AN DARI TRADISI YAHUDI) Parwanto, Wendi
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i1.2573

Abstract

Various kinds of orientalist studies on Islam began in the early 19th century, such as studies of the al-Qur`an, hadith, fiqh, and others. One of the orientalist who study Islam from the aspect of the Qur'an is Abraham Geiger. Geiger said, that there are several aspects of the Qur'an that adopted by Jewish traditions. Based on these reasons, the resecher are interested in studying this theme further. This study is a study of library research, with descriptive-analysis method. The conclusion of this study is that some Muslim scholars acknowledge the influence of Islam from other religions, not only from the linguistic aspect of the Qur'an, but also from the empirical-practical, and Islam comes to renew and modify the traditions of previous religions that are not in accordance with values of Islam.