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Politik identitas Muslim di Jerman dan Perancis Jamil, Irpan; Setiadi, Ozi
Politea Vol 2, No 2 (2019): POLITEA Jurnal Pemikiran Politik Islam
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v2i2.5699

Abstract

The politics of Muslim identity in Germany and France. Islam is a universal religion. It became a religion that grew very rapidly in Europe. Germany and France are countries in Europe affected by Islamic growth. This happens because of many factors, such as the entry of Muslim immigrants, conversion to Islam, and others. This research, firstly, comprehensively describes the concept of Islamic political identity in Germany and France. Second, analyzing it in a descriptive-substantive way to find the ideal pattern of the concept of Islamic political identity in Germany and France. This type of research is a literature study with a qualitative approach to the nature of descriptive-analytical research. This study found that the development of Islam in Germany and France was supported by policies in favor of Muslims, specifically regarding the establishment of places of worship and social and cultural relations. However, the absence of formal religious infrastructure and dealing with secularization are something that needs attention. German and French Muslims make religious ideologies and symbols, such as mosques, their political endeavors.
LEGITIMASI KEPEMIMPINAN BANI QURAISY Setiadi, Ozi
RIWAYAH Vol 5, No 1 (2019): Riwayah : Jurnal Studi Hadis
Publisher : ilmu hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v5i1.5588

Abstract

Kepemimpinan Bani Quraisy mendapatkan perhatian khusus dari Rasulullah Muhammad Saw. Perhatian ini dituangkan dalam hadis yang banyak diriwayatkan oleh perawi hadis. Imam Ahmad, Imam Bukhari, dan Imam Muslim adalah ulama-ulama yang juga meriwayatkan hadis tersebut. Hal ini juga mendapatkan perhatian dari pemikir Islam. Al-Farabi, Ibnu Thaimiyyah, Al Farabi dan Nashiruddin Thusi memiliki pendapat yang berbeda. Secara umum dapat disimpulkan pendapat para ulama hadis dan pemikir Islam bahwa; Pertama, secara tekstual tidak terjadi perdebatan tentang hadis kepemimpinan Bani Quraisy dan pemikir Islam menerima hal ini. Kedua, Bani Quraisy menjadi ketentuan yang sunatullah, menjadi pemimpin dalam cakupan global, tetapi tidak regional. Ketiga, kepemimpinan dalam cakupan regional memberikan peluang bagi pemimpin yang berasal dari non Bani Quraisy untuk menduduki jabatan kepempimpinan. Keempat, kesempatan untuk menjadi pemimpin bagi kalangan non Bani Quraisy harus tetap memperhatikan kriteria-kriteria  atau syarat-syarat menjadi pemimpin. Mulai dari siapa yang memilih kemudian siapa yang akan dipilih.. 
Islam dan Negara: Refleksi Gagasan Sekularisasi Nurcholis Madjid Setiadi, Ozi; Aprilianti, Aeini Ahsani; Setyana, Ita; Yakin, Ahmad Ainul
Politea Vol 3, No 2 (2020): Politea : Jurnal Pemikiran Politik Islam
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v3i2.8719

Abstract

Islam and State: The Reflection of Secularization Idea of Nurcholis Madjid. There are some typologies of Islamic political thought. They are fundamental, secular, and liberal. Secular is the typology of Islamic political thought that separate religion and state. In the West, religion and state are differentiated. They advanced because of the separation of religion and state, but not in Islam. Nurcholis Madjid is one of the Islamic political thinkers who explains the secularization of religion and the state. The purpose of this study is to analyze the thoughts of Nurcholis Madjid about the secularization of Islam and the state. This research uses descriptive analytical method. According Madjid the answers of modernization problems especially among the Indonesian Muslim community is secularization. Secularization is needed because Moslem cannot differentiate religion (din) and state (dawlah). Secularization is carried out for Moslems who “deify the world” which should be worldly, and give up religious matters. The formation of an Islamic state is the failure of Moslems to respond to the problem of modernization.
Arab Saudi dan Iran: Kontestasi Ideologi dan Dampaknya di Kawasan Timur Tengah Pasca The Arab Spring Hamid, Ihsan; Setiadi, Ozi
Politea Vol 4, No 1 (2021): Politea : Jurnal Pemikiran Politik Islam
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v4i1.10453

Abstract

Saudi Arabia and Iran: Ideological Contest and Its Impact in the Middle East Region after The Arab Spring. Tensions surround the Middle East region, especially between Saudi Arabia and Iran. The Sunni-Shia ideological factor contributed to the conflict in the region and also attracted these two countries. This research will answer the question how is the form of contestation of Sunni-Shia ideology represented by Saudi Arabia with Iran in the Middle East? What are the factors and impacts of the conflict between Saudi Arabia and Iran on countries in the region after the Arab Spring? The historical approach (historical analysis) was chosen to explain the two research questions above, using qualitative methods. Saudi Arabia and Iran represent both a Sunni-Shia ideological contestation, both of which try to support each other's ruling government, as well as conflicting oppositions based on ideological backgrounds. This support is carried out in the form of military assistance, weapons, or direct involvement which is marked by various statements that appear in the media. The disharmony of Saudi Arabia and Iran is driven by several factors, namely first, the Sunni-Shia ideological struggle between the two. Second, the claim to be the holder of the Islamic religion in each version. And third, oil. While the impact of this is political instability in the Middle East region after the Arab Spring, to the "cold war" involving Saudi Arabia and Iran.             .
LEGITIMASI KEPEMIMPINAN BANI QURAISY Setiadi, Ozi; Amiruddin, Muh
Riwayah : Jurnal Studi Hadis Vol 5, No 1 (2019): Riwayah : Jurnal Studi Hadis
Publisher : ilmu hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v5i1.13685

Abstract

The leadership of the Banu Quraish received special attention from the Prophet Muhammad. This attention is poured in many traditions narrated by narrators of traditions. Imam Ahmad, Imam Bukhari, and Imam Muslim are scholars who also narrated the hadith. This also received the attention of Islamic thinkers. Al-Farabi, Ibn Thaimiyyah, Al Farabi and Nashiruddin Thusi have different opinions. In general it can be concluded from the opinion of the scholars of hadith and Islamic thinkers that; First, there is no textual debate about the leadership of the Banu Quraish and Islamic thinkers accept this. Second, the Banu Quraysh became the sunatullah provisions, became leaders in global scope, but not regionally. Third, leadership in the regional scope provides opportunities for leaders from non-Banu Quraish to assume leadership positions. Fourth, the opportunity to become a leader for non-Banu Quraish must keep in mind the criteria or conditions for being a leader. Starting from who chooses then who will be chosen.