Hefni, Wildani
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Jurnal THEOLOGIA Vol 30, No 2 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.2.3647


 This article elaborates on the role and movement of murshid as an informal institution in the tarekat, which is at the same time an integral part of the Sufism tradition. By using a socio-historical approach, this article identifies the intellectual movement of murshid in reproducing and reformulating strong beliefs as a connector of scientific transmission traditions (sanad), which are convened into two categories. First, the movement that interprets murshid activism in terms of their personal characteristics, such as their thoughts that play its function in regulating some religious aspects, especially as a reference for the followers. Second, the musrhid movement that links a structure into social functions, for example creating, disseminating, and carrying out culture. Murshid in this category is identified as the holder of scientific sanad that have vertical mobility to save the world so that it does not become a prison for individuality. This category of murshid charisma can be the foundation of the followers of the tarekat to avoid a lot of false information, the spread of hoax news from social media, and various other noises in this post-truth era.
Sawwa: Jurnal Studi Gender Vol 14, No 1 (2019): April
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/sa.v14i1.3511


The movement of humanities solidarity that is widely voiced is the women's movement specifically to wear the hijab (hijab) as a form of solidarity with Muslims. women take a role that is based on the awareness of the importance of togetherness wearing headscarves as a symbol of strength to reject any rhetoric of hatred on any basis, be it identity, religion, race, and ethnicity. This paper describes the veiled women's movement as a form of humanitarian solidarity in the aftermath of the New Zealand tragedy. A descriptive qualitative study of library research was conducted using the Durkheiminism approach. This study produces findings that the hijab has a symbol of religious meaning that is closely related to solidarity and social identity. The veil becomes a symbol of social solidarity as well as resistance to abuse. The hijab movement was born as a collective act to revive the spirit of togetherness among religious followers in combating various acts of radicalism and terrorism.
ULUL ALBAB Jurnal Studi Islam Vol 20, No 1 (2019): Islamic Politics and Society
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (656.504 KB) | DOI: 10.18860/ua.v20i1.5660


Evidence of the strength of Indonesian Muslim relations with the text tradition can be found in various practices of daily life. The text referred to in this paper is religious texts, especially hadith. Each group in the community has an expression of diverse receptions to a text. Global Ikhwan, one of the urban Muslim communities in Indonesia which declares the call for polygamy, reveals interesting receptions and expressions to be explored. With a virtual ethnographic approach (netnography), the authors find that they perceive hadith exegesis. The group interpreted the command of polygamy with a more realistic interpretation. They perceive the command of polygamy in the hadith with the meaning of sunnah matrûkah (abandoned sunnah), which is not done by many Muslims. Their expressions are manifested in organizing a short course, coaching for prospective wives who are ready for polygamy, publications, and declarations to various media. If viewed from the aspect of the reception function of the text, the traditions that are receptions are categorized into informative functions, which function as sources of information for carrying out an action.
Ideological Political Contestation in the Discourse of Hisab Rukyat in Indonesia Hefni, Wildani
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (300.585 KB) | DOI: 10.28918/jupe.v16i1.1826


This article discusses the ideological contestation of the two mass organizations, Muhammadiyah and Nahdlatul Ulama (NU), that are the spearhead of the two paradigms in determining the beginning of the month of qamariah. Hisab is initiated by Muhammadiyah and rukyat is pioneered by Nahdlatul Ulama (NU). These two paradigms are the cause of the emergence of tension conflict due to the non-uniformity of the method of determining the beginning of the qamariah month in Indonesia. By using a power relations approach and reading of religious commodification, this article concludes that fragmentation of religious authority has given rise to a real phenomenon in the midst of society in the form of ideological political contestation played by two large mass organizations in Indonesia in determining the beginning of the qamariah month, NU and Muhammadiyah. The conception of power relations with the government is a problem that is often used as a basis for maintaining ideology and belief in a paradigm that has long been built. Moreover, religious issues drawn in ideological interests have led to a layer of group fanaticism which often makes religion a commodification of pragmatic interests.
Nalar Sufistik dan Satire Nashruddin Hodja dalam Sastra Hikayat Jenaka Hefni, Wildani; Mukholik, Ayis
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 7 No 2 (2021): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora Institut Agama Islam Negeri (IAIN) Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v7i2.159


Abstract: This article explores the Sufistic thoughts of Nashruddin Hodja with a focus on the study of the moral and spiritual messages analyze which contained in the works of comical tales. One of humorous Sufis who implemented his Sufism work is Nashruddin Hodja. He used this approach to educate the public and criticize the unjust rulers at the time of the 13th-century Mongol invasion of Turkey. The primary source of this research is a book written by Hodja under the title The Turkish Jester or The Pleasantries of Cogia Nasr Eddin Effendi: 1984. The researchers used qualitative methods analyzed using Schleiermacher's hermeneutic approach, which is grammatical interpretation and psychological interpretation. The result of this research indicates Nashruddin Hodja has Sunni Sufistic thought in terms of text and his psychology. The topics raised are human attitudes to God, individual and social ethics. Then the result can be formulated as a new approach in Sufism likes purifying the soul and fostering morals with an esoteric humorous nuance.