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All Journal Jurnal KOMUNIKA LENTERA: Jurnal Ilmu Dakwah dan Komunikasi el Buhuth: Borneo Journal of Islamic Studies EDUCASIA : Jurnal Pendidikan, Pengajaran, dan Pembelajaran
Hidayati, Diajeng Laily
Unknown Affiliation
Religion Humanities Education Languange, Linguistic, Communication & Media Library & Information Science Mathematics Social Sciences

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Islamic Expressions On The Culprits Of Islamic Centers In East Kalimantan Hidayati, Diajeng Laily; Wijaya, Ida Suryani
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 13 No 1 (2019)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (357.803 KB) | DOI: 10.24090/komunika.v13i1.1732

Abstract

The aim of this paper is to (1) explore the dynamics within the implementation of religious sermon in the culprit of Islamic Centers and Mosques in East Kalimantan, and (2) to assess how Da’is and board of Islamic Centers and Mosques contruct the concept of Ideal Da’wa thus what topics should be promoted and what topics should be avoided. Findings of this paper reveal that the implementation of religious sermons in Islamic Centers in East Kalimantan aims at representing the many mosques within the region where the Islamic Center stands. Islamic Center is suppose to play the role model of ideal mosque and every mosque in the region must revitalize its role and functions to become those of the Islamic Centers. However, Islamic Centers in East Kalimantan are not successful enough in representing the many mosques it claims to represent due to explicit rules on who can and cannot gives sermon in the culprit of those Islamic Centers.
Penghapusan Diskriminasi Bagi Perempuan Perspektif Pendidikan Islam Hidayati, Diajeng Laily; Mufti, Nur Illiyyin Setya
EDUCASIA: Jurnal Pendidikan, Pengajaran, dan Pembelajaran Educasia, 3(1), 2018
Publisher : Pusat Pelatihan, Riset, dan Pembelajaran Bahasa

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Abstract

Kekerasan perempuan adalah salah satu topik yang masih hangat kerap dibicarakan dikalangan masyarakat. Hal ini disebabkan karena hampir seluruh pola pikir manusia masih berkutat pada perbedaan hak antar kaum laki-laki dan perempuan. Pola pikir ini kerap kali membuat pembagian kekuasaan yang timpang antara kaum laki-laki dibandingkan perempuan. Kenyataan ini kemudian menciptakan sebuah kondisi sosial yang tidak ideal dimana kekuasaan digunakan secara berlebihan oleh pihak laki-laki dalam memenuhi hak dari perempuan. Periaku inilah yang kemudian mendorong munculnya diskriminasi terhadap peremupuan yang menyebabkan merosotnya kemajuan perempuan. Opressi yang diterima perempuan selalu muncul baik dalam level mikro, mezzo, ataupun makro. Dalam lingkup structural, kultur hingga individu perilaku opressi kerap diterima perempuan terutama ketika mereka ingin bergerak di ranah publik. Skeptis lemah terhadap perempuan kerap kali dilabelkan dengan dali-dalil keagamaan yang mengingatkan tentang tugas utama perempuan dalam wilayah domestik. Penulisan ini bertujuan untuk menjelaskan tentang solusi pendidikan islam dalam melenyapkan kekerasan terhadap perempuan. Selain itu, artikel ini membahas bahwa kekerasan yang besifat gender adalah setiap kekerasan atau penderitaan perempuan dalam segi fisik maupun psikologis, termasuk seluruh ancaman-ancaman, perampasan maupun pemaksaan. Disisi lain, Islam sebagai agama Rahmatan Lill Alamin telah memberikan solusi terbaik atas pemenuhan kewajiban dan hak laki-laki dan perempuan. Beberapa kebijakan dalam Pendidikan Islam yang berkaitan dengan cerai, waris dan kewajiban menggunakan jilbab memiliki penafsiran yang luas sehingga tidak dapat serta merata dikatakan sebagai bentuk oppresi atau diskriminasi terhadap perempuan dalam Islam.
Dakwah Di Tengah Pandemi (Studi Terhadap Respons Dai Di Media Sosial) Hidayati, Diajeng Laily; Fahlevi, Reza
LENTERA VOL 4, No 02 (2020): LENTERA
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/lentera.v4i2.3124

Abstract

The Covid-19 (Corona Virus Disease-19) outbreak has managed to change the patterns of social life on society, including the change regarding the way Da’wa is performed; from conventional direct Da’wa to mediated Da’wa through internet. This article aims at describing responses of the Da’is (proselytizers) in social media pertaining to the spread of the Covid-19. This article applied qualitative method to analyse Da’wa contents related to Covid-19 on social media. Data were collected through observation and documentation. Findings show that there are at least three types of responses from the Da’is; cognitive, affective, and behavioural responses.  Cognitive response is manifested in the form of delivering information regarding Covid-19 from the general and medical perspective such as promoting frequent hand-washing, maintaining good hygiene, obeying the government measurements, maintaining healthy level of gratitude and praying to God to be saved from the outbreak. Affective response is manifested in the form of promoting empathy, positive thinking, and avoiding panic. Behavioural response is manifested in the form of giving real-life example such as performing online congregation (pengajian online), wearing face mask, applying appropriate disinfection, and helping those heavily affected by the outbreak.Keywords: Covid-19, Dai, responses, and social media. 
Religious Behavior among Female University Students with Full Face Veil in East Kalimantan Hidayati, Diajeng Laily
el-Buhuth: Borneo Journal of Islamic Studies EL BUHUTH: BORNEO JOURNAL OF ISLAMIC STUDIES VOL 4 NO 1, 2021
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/el-buhuth.v4i1.3891

Abstract

One form of the expressions of islamic piety among female university is the use of full face veil (known as cadar) in public sphere. Among educated young Muslim women in Indonesia, particularly in university settings in East Kalimantan, the use of cadar as an expression of piety managed to gain substantial ground since 2016. The majority of people often identify the full face veil with the fundamental Islamic movement. Full-face veil users among educated young Muslims, mostly in those resided in urban settings, reject the stigma and labels of hardliners that often attached to them. Believing that such practice as covering face constitute their very understanding of Islamic tenets, this particular group of young educated Muslim women are struggling to challenge the narrative of covering face among Muslim women as indication of backwardness, radicalism and extremism. This paper, therefore, aims at discussing religious behavior among female students who use full face veil in several universities in East Kalimantan. A combination of in-depth interviews and survey technique are utilized to collect data while thematic analysis technique is applied to analyze collected data. Findings reveal that, ideologically speakings, female Muslim university students split into two factions; one that believes wearing cadar as a highly commendable action and one that believes the act to be merely a good deed. They also feel much safer once they started wearing cadar. Most of informants agree that wearing full face veil has made their private lives much safer in comparison to before they wear full face veil. Keyword: cadar, full face veil, religious behavior, female university student, East Kalimantan
Co-Authors Ida Suryani Wijaya Mufti, Nur Illiyyin Setya REZA FAHLEVI