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THE REVIVAL OF SANG HYANG DEDARI DANCE: A PHENOMENOLOGICAL APPROACH TO SOCIAL-ECOLOGICAL RECONSTRUCTION IN BALI Putri, LG. Saraswati
ASEAN Journal of Community Engagement Vol. 1 No. 1 (2017)
Publisher : UI Scholars Hub

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Abstract

This research and community engagementinvestigates an ancient Balinese ritual known as Sang Hyang Dedari. Thedance is interrelated to an agricultural aspect of the traditional Balineseliving. As the Balinese struggle tomaintain their values from the constant threat of modernization andindustrialization, this dance reveals the powerful impact of creating anawareness of socio-ecological equilibrium. The effort made by the villagers ofGeriana Kauh, Karangasem, displays how local community rebuilds its environmentbased on their traditional ecological value. Analyzing Sang Hyang Dedaridance through phenomenological approach, thus, it can be discovered how theritual sustains the social relations. The bodies of the dancers are the centerof an elaborate nexus between people, nature and god. To understand how thedualism of sacred and profane bodies, this research utilizes the body theory byMaurice Merleau-Ponty. The importance of phenomenology as a theory relates tothe understanding on how the ritual works as an event in its totality.Understanding the unity between the presence of the divine, nature and human.The output of this research and community engagement is a museum built incooperation between University of Indonesia with the villagers of Geriana Kauh,Karangasem. As the performance and knowledge about Sang Hyang Dedari appearedto be scarce, this museum is a form of collaboration to retrace the history ofSang Hyang Dedari ritual, in an attempt to conserve the ancient knowledge.
THE PERSISTENCE OF AN ECOLOGICAL SOCIETY: IN-DEPTH CRITICAL ANALYSIS OF THE COMMUNITY MOVEMENT IN GERIANA KAUH, KARANGASEM Putri, LG. Saraswati
Journal of Environmental Science and Sustainable Development
Publisher : UI Scholars Hub

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Abstract

This research investigates the tenacity of the villagers of Geriana Kauh in the Regency of Karangasem, Bali in preserving their culture and nature. Balinese are facing immediate threats due to massive modernization and industrialization. The excessive and intrusive development generated by mega tourism is causing environmental and societal degradations. People from the small village of Geriana Kauh have been striving to protect their ancestral land with the power of cultural consciousness. For the past 10 years, they have been working to rehabilitate their social and ecological crises caused by modernizations. This research utilizes eco-philosophy theories. The first is post-structuralist three ecologies theory by Felix Guattari. Using this critical theory, authors can extract the importance of equilibrium within the psyche, the social, and the ecological. The second is social ecology theory proposed by Murray Bookchin to understand the formation of a conscious ecological society. The novelty of this research is the amalgamation of local wisdom and religious value as progressive tools to create social-ecological transformation. The Balinese foundation of living lies within the philosophy of Tri Hita Karana or three sources of happiness: harmony among one another (pawongan), within the environment (palemahan), and to God (parahyangan). The villagers of Geriana Kauh live by this philosophy. They are predominantly farmers who have inherited land which has been passed down from generation to generation. This farming tradition is also intertwined alongside the ancient tradition of irrigation or Subak. Cultivating lands has become their cultural and spiritual identities.
Tinjauan Literatur: Tato Sebagai Media Narasi Perempuan Nikita Devi Purnama; LG. Saraswati Putri
Jurnal Seni Nasional Cikini Vol 7 No 1 (2021): Jurnal Seni Nasional Cikini Vol. 7 No 1
Publisher : Riset, inovasi dan PKM - Institut Kesenian Jakarta, DKI Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52969/jsnc.v7i1.105

Abstract

Artikel ini merupakan ulasan literatur dalam bentuk artikel jurnal dan buku dari penelitian mengenai perempuan bertato dan bagaimana tato dapat menjadi media narasi bagi mereka. Dari sejumlah artikel jurnal dan buku yang ditelaah oleh penulis, tampak bahwa budaya patriarki menciptakan tolak ukur kelaikan seseorang secara fisik, terutama perempuan. Standar-standar tersebut memosisikan perempuan sebagai penanggung beban dari nilai-nilai patriarkal yang dikenakan atasnya hingga sulit bagi mereka untuk dapat memproses dan mengekspresikan pengalaman emosionalnya tanpa mengalami emosi negatif, sebagaimana yang dipaparkan oleh Cixous dalam “The Laugh of Medusa” (1976). Tinjauan literatur ini ditulis menggunakan teori penulisan perempuan oleh Cixous sebagai cara pandang terhadap tato yang dikenakan perempuan sebagai salah satu wujud dari tulisan yang mereka buat.
PEREMPUAN VOLUNTARY CHILDFREE: MELAWAN STIGMA DAN MENYOAL FEMININITAS DALAM MASYARAKAT PRONATALIS Wanda Roxanne Ratu Pricillia; LG. Saraswati Putri
DHARMASMRTI: Jurnal Ilmu Agama dan Kebudayaan Vol 23 No 1 (2023): Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan
Publisher : Pascasarjana Universitas Hindu Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32795/ds.v23i1.4080

Abstract

Perempuan diharapkan menjadi ibu dalam budaya pronatalis sebagai tanda kedewasaan dan pemenuhan tahapan hidup yang lebih tinggi. Kewajiban menjadi ibu atau disebut juga sebagai motherhood mandate merupakan salah satu bentuk peran gender bagi perempuan untuk memenuhi femininitas mereka. Perkawinan dalam budaya pronatalis dianggap bertujuan untuk memiliki anak atau sebagai proses prokreasi. Menjadi ibu dianggap sesuatu yang alami bagi perempuan, sehingga ketika ada perempuan yang tidak memiliki anak terutama dalam perkawinan anak mendapatkan tekanan untuk segera memiliki anak. Perempuan yang memutuskan menjadi voluntary childfree dianggap menyimpang, tidak normal dan menyalahi kodrat. Ada stigma-stigma yang dilekatkan kepada perempuan voluntary childfree sebagai bentuk tekanan dan hukuman karena tidak sesuai dengan norma dan nilai dalam masyarakat. Artikel ini akan menjelaskan mengenai bagaimana perempuan voluntary childfree melawan kewajiban menjadi ibu dengan menolak peran gendernya. Penelitian ini adalah penelitian kualitatif dengan studi kasus pada seorang perempuan voluntary childfree dalam perkawinan, dengan penelusuran penelitian terdahulu dan dianalisa menggunakan teori Ann Oakley.
Narasi Perempuan melalui Tato Purnama, Nikita Devi; Putri, LG Saraswati
Paradigma: Jurnal Kajian Budaya
Publisher : UI Scholars Hub

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This research examines how women voice their narratives through tattoos by studying the experiences of seven tattooed women. Using the in-depth interview method, this research presents the narratives of these tattooed women in relation to their tattoos. Such narratives seem to be strongly intertwined with their life stories. The body is a medium in which a person can place certain markers to achieve certain purposes. As Butler theorizes, what the body displays is not the real self, but only an appearance according to the assumed or chosen role. In addition, according to Cixous, tattooing can be considered as a form of writing and appropriation of expression for women who are far removed from traditional forms of language as a medium of communication which often serves patriarchic interests. As such, tattoos differ from symbols that outsiders can simply read. Women have their own process of choosing the permanent mode of writing on their bodies, and to understand that, we need to listen to the their narratives. When referring to the process and life story of women, tattoos also contain a narrative that is full of women's specific life experiences.
Creative <i>lifeworld</i> in Geriana Kauh Village; Intertwining of culture and nature during the pandemics in Bali Putri, LG. Saraswati
Wacana, Journal of the Humanities of Indonesia Vol. 23, No. 2
Publisher : UI Scholars Hub

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Abstract

This research is an attempt to delve into understanding the process of creative imagination of the sacred which is revealed in the intertwining of culture and nature in Geriana Kauh, Karangasem, Bali. This study aims to investigate the relationship between the individual, the social and ecology, as well as the transformation of individual consciousness into a collective awareness sharing a communal reality. This qualitative research is developed by incorporating theoretical analysis and formulating field data collected in the traditional Village of Geriana Kauh, as the villagers resort to their cultural resources to deal with the cosmological imbalances caused by pandemics. By means of a phenomenological examination, this investigation underlines the dynamic interlocking of the cultural and the natural worlds.
Balinese Way of Governing Water: A Social Survey on Water Governance IGNGA Pradipta; Herdis Herdiansyah; LG Saraswati Putri
Jurnal Penelitian Pendidikan IPA Vol. 9 No. 7 (2023): July
Publisher : Postgraduate, University of Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/jppipa.v9i7.3679

Abstract

The ever increasing human population demands more extraction of freshwater to fulfill our basic needs. This put more pressure to the already limited water resource. The previous studies about water governance concludes that local community needs to be actively involved in an integrated water resource management (IWRM) in order to maintain sustainability. Balinese has long been known as community which always preserve water due to their belief in their local wisdom. This article aims to investigate how Balinese local wisdom play its role in the water governance. The social survey study was conducted using descriptive analysis. The data was collected in Badung District of Bali Province with purposive sampling of 100 respondents who live in Badung for the last 10 years and of 17 years old above. The result of the study shows that Balinese may not really aware about Tri Hita Karana and Sad Kertih, but they are practising its principle in their daily life. Balinese respect water as part of nature which must be preserved.