Faizah, Fatikhatul
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Dialogia: Jurnal Studi Islam dan Sosial Vol 18, No 1 (2020): DIALOGIA JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (824.68 KB) | DOI: 10.21154/dialogia.v18i1.2039


Abstract: This article aims to show the important role (contribution) of the film world in grounding the teachings of Islam through the sharah of hadith in the modern era (millennial), in this case it will focus on the film "CintaShubuh" on the YouTube channel Film Maker Mulim. The film "CintaShubuh" departs from the hadith of the Virtues of Shubuh prayer (HR. Bukhiri-Muslim), as shown at the beginning of the screening. The sharah of hadith in this film is carried out by displaying the Problem-Solving pattern, by making love issues a problem, a common issue among youth. As for the Shubuh prayer in congregation is the solution to the various problems of romance in the film. From this, through the theory of the Sharah of Hadith, this article describes as well as analyzes how the hadith virtue of Shubuh prayer gets sharah in the film "Cinta Shubuh". ??????:  ???? ??? ??????? ??? ????? ????? ????? )??????( ????? ??????? ?? ????? ?????? ??????? ?? ???? ?????? ?????? ?? ????? ?????? )???????(? ??? ??? ?????? ????? ??? ???? "?? ?????" ??? ???? ?????? ???? ????.  ???? " ?? ????? " ???? ?? ???? ??? ???? ???? ??? ???? ?? ????? ????.  ??? ?????? ?????? ?? ??? ?????? ?? ???? ??? ??? ?? ???????? ? ???? ???? ???? ????? ? ???? ????? ???????? ??? ??????.  ???? ????? ?? ??????? ?? ?? ?????? ?????????? ???????? ?? ??????.  ?? ??? ? ?? ???? ????? ?????? ?????? ? ??? ??? ?????? ????? ???? ??? ?? ????? ???? ???? ???? ??? ????? ?? ???? " ?? ????? ". ????????? ?? ??? ?????? ?? ?? ?????? ??? ????? ???? ????? ????? ???? ????? ?? ??????? ???? ????? ?? ??? ?????? ?????? ?? ????? ?????? ?? ???? ????????.  ?? ?????? ???????? ?????? ?????? ?? ??? ???? ? ????? ??????? ?????? ????? ???? ?? ????? ?????? ?????? ?? ??? ???????.Abstrak: Artikel ini bertujuan untuk menampilkan peran penting  dunia perfilm-an dalam membumikan ajaran Islam melalui syarah hadis di era modern (millenial) dengan berfokus pada film ?Cinta Shubuh? pada kanal youtube Film Maker Mulim. Film ?Cinta Shubuh? berangkat dari hadis keutamaan salat shubuh (HR. Bukhiri-Muslim), sebagaimana ditampilkan pada awal penayangannya. Syarah hadis dalam film ini dilakukan dengan menampilkan pola Problem-Solving, yang menjadikan isu percintaan sebagai isu yang marak terjadi di kalangan pemuda. Salat Shubuh berjamaah menjadi solusi atas berbagai problem percintaan dalam film tersebut. Artikel ini akan mendeskripsikan sekaligus menganalisis bagaimana hadis keutamaan salat shubuh mendapat syarah dalam film ?Cinta Shubuh?. Adapun kesimpulan dalam artikel ini adalah film cinta shubuh mengolah makna hadis keutamaan salat shubuh berjama?ah secara konkrit dalam bentuk keberhasilan dari berbagai segi kehidupan para pemainnnya. Upaya membumikan hadis dalam bentuk film, akan memunculkan diskusi dan pemaknaan yang khas sebagai bagian dari perkembangan kajian hadis di era media.
Analisis Sosiologi Pengetahuan Terhadap Kitab Ahkam Al-Qur’an Karya Ibn Al-‘Arabi Faizah, Fatikhatul
HERMENEUTIK Vol 14, No 1 (2020): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v14i1.6816


This article discussed about the interpretation of Ahkam al-Qur’an study of the interpretation of AbuBakr Muhammad bin ‘Abdullah al-Ma'ruf bin al-’Arabi. The main problems that will be answered are; first, what are the external realities that influence the thought of Ibn al-’Arabi in the interpretation of Ahkam al-Qur'an. Second, what is the process of objectivation that is built up in the commentary Ahkam al-Qur’an. Third, how can existing objective reality be formulated by Ibn al-Arabi in the form of internalization through Ahkam al-Qur’an so as to produce a product of contextual interpretation in the era.This study used the analysis of sociology of Peter L. Berger's knowledge. Some of the stages that were passed were in the form of inventorying data, selecting and classifying it, then reconstructing and conducting a critical analysis of the basic assumptions.The results of this study included; First, in terms of externalization, the sociology of knowledge aims to see the outpouring of the ideas of Ibn al-abiArabi in the book Ahkam al-Qur’an, where the ideas were born from the socio-political context of Andalusia. Second, the process of objectification of Ibn al-’Arabi is an objective reality which he developed through his scientific and thought methodology. Simply put, the science and mindset shown by Ibn al-Arabi is reflected in his views on the Koran and interpretation, commentary bi al-ma’sur, and the verses of law. Third, as a result of the objective reality gave birth to the internalization process. This process is purely an individual product, but at the same time as a social product, because no alternative thought arises except departing from thinking that is generally considered to have been established. In the context of the discourse developed by Ibn al-’Arabi, the alternation processes are present in between the substance of Ibn al-Arabi's thought which shows its objective reality. Thus, the internalization process is always present as a result of direct consequences of existing objective reality.This can be deduced from the characteristics of Ibn al-‘Arabi's thought inherent in the commentary Ahkam al-Qur’an. However, as far as this research is concerned, there is something unique and distinctive that is presented by Ibn al-Arabi, namely its moderation in responding to various differences of understanding in interpretation. Besides his bigotry also does not make him blasphemers for those who differ in understanding, he remains a student who always respects the teachers he has quoted in his commentary. 
Moderasi Beragama dalam Situs tafsiralquran.id Miftahuddin, Muhammad; Faizah, Fatikhatul; Kurniawan, Arif
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 6 No 2 (2020): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora Institut Agama Islam Negeri (IAIN) Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v6i2.106


Abstract: The case of intolerance between religious communities is still a sexy thing to study, considering that there are still many cases of intolerance between religious communities in Indonesia. One of the causes is the understanding of religious exclusivity and the lack of moderation of thought - especially in understanding the holy texts - in society. So here it becomes important to put forward the reasoning of moderation in viewing the verses of the holy book, in order to create good relations between religious communities. In the current era, online media has become a key media for spreading thoughts on understanding religiousness. This paper will discuss how the moderation makes sense regarding the relationship between religious communities in one of the most influential interpretation sites, namely tafsiralquran.id. The selection of the site was due, first, to the emphasis on the contextuality aspect of the tafsiralquran.id site content. So that it always follows developing issues, especially in Indonesia. Second, tafsiralquran.id is one of the websites that focuses its content on the activities of interpreting the al-Qur'an, which is rarely found in other websites which mostly discuss the interpretation of the al-Qur'an only on a particular theme or topic. The results of this study conclude that the inter-religious conception of moderation is described in seven dimensions of religious moderation which are equipped with indicators, namely; moderation in the aspects of theology, worship, muamalah, law, creation of man and the universe, government and culinary. The seven dimensions of moderation are highly relevant to the context of Indonesian society which is plural, heterogeneous and multiethnic.