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Konsep Tasawuf Sunni: Mengurai Tasawuf Akhlaqi, Al-Maqamat dan Ahwal, Al-Ma’rifah dan Mahabbah Perspektif Tokoh Sufi Sunni Hanifiyah, Fitriyatul
JURNAL AT-TURAS Vol 6, No 2 (2019): Hukum Islam dan Moderasi Agama
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (355.532 KB) | DOI: 10.33650/at-turas.v6i2.721


Abstract: Sufism is self-cleansing and the human soul for the means to draw closer to God Almighty. The development of Sufism today can not be separated from the tendency of spiritualism. we cannot ignore that there are two very important technical terms namely maqamat and ahwal in Sufism. To reach the position of maqamat and ahwal the stages must be passed by a Sufi. Achievement at the highest station can be realized in the form of behavior changes or commendable morals. That character will deliver a Sufi to the level of mahabbah and ma'rifah. The research method used in this research is the study of literature (Library Research). For the results of this study that Sufism is a pattern of Sufism Sufism whose teachings go back to the Qur'an and Sunnah. Maqam and hal are a way to achieve the ideal of the Sufis. Through the process of purification of the soul against the tendency of matter to return to the light of God. When God manifests himself in the soul and clean heart of man in both His majesty and beauty, a person will love the manifestation and feel certain joys, heart feels close (qurb), love (mahabbah), raja’ , serenity and sense sure.These mental conditions are called ahwal. Keywords: Sufism, Maqamat and Ahwal, Mahabbah and Ma’rifah
Konsep Bahasa Agama: Sebuah Kajian Hermeneutik dalam Perspektif Komaruddin Hidayat Hanifiyah, Fitriyatul
JURNAL AT-TURAS Vol 7, No 2 (2020): Tafsir dan Moderasi Agama
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v7i2.1250


The presence of the text amid the reader gives rise to different forms of meaning and understanding. This difference in understanding and meaning is due to the diversity of each reader with a variety of complexities in their life backgrounds. The existence of the text needs to be questioned again about the extent to which the truth of the text is in expressing and expressing reality as a whole. Likewise, the understanding of the concept of "religious language" contained in the texts of the Qur'an also needs to be studied holistically to obtain a correct and comprehensive understanding. One of the Muslim intellectuals who quite covered everything related to the language of the religion was Komaruddin Hidayat. The research method used in this research is a literature review (Library Research). For the results of this study that according to Komaruddin Hidayat's perspective, the religious language which tends to use symbolic languages has the potential to generate speculation and understanding relativism. This is one of the spirits to always interpret or interpret the holy book in the form of modern interpretation such as the hermeneutic method or other classical exegetical methods. Meanwhile, hermeneutics wants to portray itself as an art and a method of interpreting "other absent realities" either because it has passed in time or a long distance from places, where the present reality is represented by the text.Keywords: Language, Religion, Hermeneutics
The Essence of Mysticism in The Study of Tasawwuf Hanifiyah, Fitriyatul
JURNAL AT-TURAS Vol 8, No 1 (2021): Penafsiran dan Sosiologi Hukum Islam
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v8i1.2017


Sufism is another name for mysticism in Islam. the western orientalists it is known as Sufism, which is a special term for Islamic mysticism. Then the word Sufism does not exist in the mysticism of other religions. Sufism or mysticism in Islam is inherent in life and develops from zuhudan life, in the f amali Sufism, then philosophical Sufism. Sufism is the most important aspect of Islamic teachings, because the role of Sufism is the key to the perfection of the practice of Islamic teachings. In addition to the aspect of Sufism, in Islam there are other aspects, namely faith and sharia, or in other words what is meant by religion is consisting of Islam, faith and ihsan, where these three aspects are a unity. To know Islamic law, we have to refer to sharia / fiqih, to know the pillars of faith we have to refer to ushuludin / faith and to know the perfection of ihsan we enter into Sufism. The research method used in this research is literature review. For the results of this study that overall the science of Sufism can be grouped into two, namely tasawuf ilmi or nadhari, which is theoretical Sufism. The second part is Sufism amali or tathbiqi, which is applied Sufism, which is practical Sufism. It is not just a theory, but demands practice to achieve the goals of Sufism. As for what is meant by human relations and spirituality, namely humans think more deeply. Self-reflection will be awakened along with life's problems. Political, cultural and other problems will be resolved well with a cool head. A clean soul will radiate a clean implementation too. Meanwhile, the meaning of man's closeness to his God is based on some of the words of Allah SWT which are contained in the Al-Qur'an explaining that Allah is one with his servant (Al-Hulul / Wahdatul-Wujud).
Implikasi Integrasi Imtaq dan Iptek Dalam Perkembangan Pendidikan Islam Hanifiyah, Fitriyatul
FAJAR Jurnal Pendidikan Islam Vol. 1 No. 1 (2021): FAJAR Jurnal Pendidikan Islam (September)
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (315.748 KB)


Globalisasi melahirkan kemajuan ilmu pengetahuan dan teknologi yang sedikit banyak akan memberikan dampak baik positif maupun dampak negatif terhadap lingkungan kehidupan masyarakat. Di samping dampak positif, kemajuan iptek ini tidak sedikit menjadikan individu-individu teralienasikan baik dari Tuhannya maupun lingkungan sosialnya. Hal ini disebabkan oleh penyimpangan-penyimpangan atau penyalahgunaan iptek tersebut. Problematika fenomena tersebut menunjukkan bahwa perlu adanya balance atau keseimbangan antara nilai-nilai moral atau ketaqwaan dan nilai-nilai ilmu pengetahuan dan teknologi. Tujuan penelitian ini, untuk mengetahui adanya pengaruh kemajuan iptek terhadap perkembangan pendidikan Islam dan untuk mengetahui model integrasi imtaq dan iptek dalam pengembangan kurikulum pendidikan Islam. Sedangkan metode penelitian yang digunakan dalam penelitian ini adalah dengan kajian literature (Library Research). Untuk hasil penelitian ini bahwa perekembangan ilmu pengetahuan dan teknologi (iptek) memiliki pengaruh baik yang bersifat positif maupun negatif. Di satu sisi, kemajuan iptek merupakan suatu “anugerah” bagi dunia pendidikan Islam karena dengan iptek tersebut akses terhadap pengetahuan-pengetahuan dan informasi semakin mudah dan cepat. Akan tetapi di sisi lain, iptek juga telah mendatangkan “petaka” yang dikhawatirkan mengancam nilai-nilai agama, moral dan kemanusiaan. Adapun untuk membangun pendidikan yang mampu melahirkan sumber daya manusia seutuhnya yang berkwalitas, baik material maupun spiritual diperlukan sistem pendidikan yang integral dan berorientasi pada aspek teo-ontroposentris secara dinamis dan juga berorientasi pada pengembangan seluruh potensi dan dimensi peserta didik secara proporsional. Kata Kunci : Imtaq, Iptek, Pendidikan Islam