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NASKAH PERUKUNAN BATU CANGKU: PERAN DAKWAH TUAN GURU TERHADAP PERKEMBANGAN BUDAYA LITERASI MASYARAKAT MUSLIM-SASAK Hamzani, Yusri
KOMUNIKE Vol 10 No 2 (2018): Komunikasi dan Masyarakat Islam
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1721.165 KB) | DOI: 10.20414/jurkom.v10i2.678

Abstract

This paper discusses the diversity of Sasak villagers at Batu Cangku, Sapit village, Suela subdistrict, East Lombok, West Nusa Tenggara in the past. This paper concerns on three major issues; (1) The history of the diversity of Sasak villagers in the past, (2) The role of Islamic teachers to transform the diversity, (3) The frst Mazhab adopted by the villagers after the transformation from Islam Wetu Telu to Islam Waktu Lima. These issues were analyzed with min alnāṣ ilā al-wāqi’. Regarding to the history of the diversity of Sasak villagers, the present researcher found that the transformation occured in their faith;started from Animism-Dinamism, HinduBuddha, Boda Sasak-Islam. In applying Islamic thought, they were divided into two different communities; Islam Wetu Telu and Islam Waktu Lima. The frst community was closer to Islam Abangan in Java, while the second community was the same as Islam as general. In addition, in relation to Islamic teachers, they were as the agents of change of this transformation. Meanwhile, in term of the thought adopted, the majority of Islamic teachers taught Mazhab Syāf’i. As a result, The villagers, the frst generation of Islam Waktu Lima, practiced this Mazhab for their worship. The data were found in a manuscript of Islam Waktu Lima as their guidance for daily worship.
TRADISI PENGHORMATAN MUSHAF KUNO DI DESA SAPIT, LOMBOK TIMUR Hamzani, Yusri
SUHUF Vol 10 No 2 (2017)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v10i2.277

Abstract

The ancient mushaf has a duality of symbol; traditional and religious symbols. Both rules of religion and tradition oblige the people to respect the ancient mushaf. The way to respect the Mushaf in Sapit Village is various. Starting from sitting to the slaughtering a cattle before reciting and studying the mushaf. The rituals of respecting the mushaf in Sapit Village are unique. Theory of social evolution is interesting to use in analyzing that reality. It is for the reason of variety of Sapit Village people and its dynamics, Sapit village then has changed the way of respecting the mushaf. Before 1967, people of Sapit Village were embracing Islamic sect known as wetu teluwhich is an acculturation between religion and tradition. Moreover, during that period, the people thought the ancient mushaf to have contained a magical power and could save them from disaster. However, their perception changed when Tuan Guru Zainuddin Mamben came to Sapit Village and taught them theology. The people do not respect the mushaf anymore the way they did before the Tuan Gurucame. Their tradition has transformed into tradition known as Tokol (sitting when seeing the mushaf ). Today, people have forgotten sacredness of the ancient mushaf. The development of mushaf printing industry makes people equal among ancient mushaf and other printed mushaf.KeywordsWetu Telu Islamic Sect, respecting the ancient mushaf, transformation.
AKULTURASI BUDAYA LOKAL DAN AGAMA ISLAM DALAM MENYAMBUT RAMADHAN: Studi Kasus Tradisi Mersik di Kebon Daya, Masbagik Timur HAMZANI, YUSRI
AL IRFANI: Ilmu Al Qur'an dan Tafsir [JQT] Vol 1 No 01 (2020): Ilmu Al Qur'an dan Tafsir
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v1i1.6

Abstract

Kebon Daya community in East Masbagik Village has a unique tradition ofwelcoming Ramadhan. Tradition inherited through the ages named mersik whichmeans cleaning. This ritual consists of two stages of cleansing which are mersikzahir and mersik bathin. The first stage is specially for cleansing house of worshipand along the path to it. Meanwhile, mersik bathin is about sanctification of heartand spiritual. This reality is analyzed by examining the acculturative religiousexpression between religion (Qur’an verses and hadith) with cultural rules binding(customs and traditions). In the study of diversity, the scope of this discussion isincluded in the category of living Qur'an and living hadith that examine aspects ofreligious expression based on the Qur'an and hadith. Basically, the study of theliving Qur'an and living hadith are based on aspects of the validity of the text,interpretations of the text, and the extent to which the text influences theanthropological ritual patterns of the people affected by the text.