Ariesman, Ariesman
Unknown Affiliation

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

STUDI EKSISTENSI HUKUM ISLAM PADA PERATURAN DAERAH DI SULAWESI SELATAN Ariesman, Ariesman; Iskandar, Iskandar
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 1 No 1 (2020): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (195.146 KB) | DOI: 10.36701/bustanul.v1i1.130

Abstract

Islamic law existed in Indonesia in the 7th century AD or the first century Hijri. This is in line with the entry and development of Islam in Indonesia, whereas previously Indonesians embraced animism, dynamism and Hindu-Buddhist beliefs which were very far from Islamic values. The development of Islamic Law in Indonesia continues to experience development in all regions in the archipelago, including has spread in South Sulawesi, so that the values ??or rules of Islam have colored all aspects of community life in South Sulawesi. Based on the results of the literature study, the development of Islamic law in South Sulawesi began since Islam was officially accepted by King Gowa-Tallo on Friday night, September 22, 1605 AD The first king to accept Islam on that day was a king from Tallo named I Malingkaang Daeng Mannyonri , the king then changed his name to Sultan Abdullah Awwalul Islam. In line with the long course of time the development of Islamic law is increasingly showing its existence through the birth of the "Islamic Sharia Enforcement Preparation Committee" (KPPSI) which was inaugurated on April 15, 2001 AD at the al-Markaz al-Islami Mosque in Makassar and various official regulations issued by the provincial, district and village level governments.
Aplikasi Kaidah al-Yaqīn Lā Yazū bi al-Syak dalam Fikih Salat Iskandar, Iskandar; Ariesman, Ariesman; Awal Rifai Wahab; Insan Kamil Mansyur
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 2 No 2 (2021): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v2i2.366

Abstract

This study aimed to determine the application of the rules of al-Yakīn Lā Yazulu Bi al-Syak in the fiqh of prayer. The research method of study used a type of library research on the study of manuscripts and texts, using a historical approach, and a normative approach. The results of this study indicated that the application of the rule of al-Yaqīn lā Yazūl bi al-Syak in the fiqh of prayer is to stipulate that doubt cannot eliminate something that is fixed (yaqīn) and can only be raised with something that is also certain, such as gālib al-ẓann or it is clear to believe. Meanwhile, the belief can be obtained from the fewest numbers or take the original law, namely that the doubtful practice has not been carried out or the arrival of a belief that replaces the previous belief.
شروط صحة صلاة الجمعة عند الشافعية والحنابلة، دراسة مقارنة Muhammad Yusram; Ariesman, Ariesman; Jefri, Jefri
البصيرة: مجلة الدراسات الإسلامية Vol 3 No 1 (2022): البصيرة: مجلة الدراسات الإسلامية
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bashirah.v3i1.417

Abstract

This study aims to determine the opinions of scholars of the Shafii and Hambali schools regarding the legal requirements for Friday prayers and the legal implications of these differences of opinion. This study uses a deductive and inductive method with a comparative approach. The results of this study indicate that: (1) the conditions for the validity of Friday prayers according to the scholars of the Shafi'i school are the entry of time (after the sun has slipped), carried out in residential areas according to residents' habits, there are forty people who are subject to the obligation of Friday prayers, preceded by two sermons that separated between the two by sitting down, not preceded by another Friday prayer and no Friday prayer being performed at the same time except in a big city and the condition of the people being so large that it is difficult for them to gather (in one place) so that the Friday prayer may be performed in different areas at the same time. While the legal requirements for Friday prayers according to Hanbali scholars are that they may be carried out before the entry of Zuhur time and should be carried out after the entry of Zuhur time, carried out in residential areas according to the habits of the residents, the presence of forty, fifty or thirty congregations (there are mistakes), sermons, as for sitting between two sermons, the law is sunnah and the sermon remains valid without sitting; (2) the legal implication of the difference of opinion between the two schools of thought is that it can affect the legal validity of Friday prayers, namely if there are conditions that are not fulfilled in one of the schools, while these conditions have been fulfilled in other schools.