Taufiqotuzzahro, Azzah Nurin
UIN Sunan Kalijaga

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Analisis Tafsir Ayat Ahkam min al-Qur’an al-Karim Karya Abil Fadhal as-Senory : Kajian Ayat Bab Jual Beli Taufiqotuzzahro, Azzah Nurin
HERMENEUTIK Vol 13, No 1 (2019): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v13i1.5543

Abstract

Kajian tafsir Nusantara semakin menunjukkan perkembangan pesat, terlebih di bidang tafsir ahkam. Artikel ini membahas tentang tafsir Ayat Ahkam min al-Qur’an al-Karim karya Abil Fadhal as-Senory secara eksplisit. Perkembangan tersebut muncul seiring dengan adanya karya tafsir dari Abil Fadhal as-Senory yang memperkenalkan gaya model baru dalam penulisan tafsir ahkam. Kajian ini menggunakan data primer berupa manuskrip yakni kitab tafsir karya Abil Fadhal as-Senory dan wawancara. Tulisan ini menegaskan bahwa Abil Fadhal as-Senory mencoba memberikan terobosan baru dengan menulis model tafsir maudhu’i dan tidak mushafi. Tafsir Abil Fadhal as-Senory ditulis berdasarkan urutan tema fikih yang lazim, yakni dimulai dengan tema thaharah. Abil Fadhal as-Senory menyebutkan bahwa ayat dalam tiap bab disusun secara acak dan tidak sesuai urutan mushaf. Susunan ayat yang acak memiliki maksud agar pembahasan tiap tema runtut dan mudah dipahami, terlebih dalam kalangan santri di pesantren. Tafsir Abil Fadhal as-Senory ini diharapkan dapat melengkapi model baru dalam penafsiran, khususnya tafsir ahkam di Indonesia.
Pembacaan Hermeneutika Hadis tentang Perintah Istri Bersujud kepada Suami: Perspektif Hans-George Gadamer 'Azzah Nurin Taufiqotuzzahro'
Jurnal Living Hadis Vol 4, No 1 (2019)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (720.809 KB) | DOI: 10.14421/livinghadis.2019.1616

Abstract

Salah satu penyebab marjinalisasi dalam kehidupan, baik sosial, budaya, pendidikan, politik tidak jauh dari pemikiran yang mengarah pada perempuan yang diperkuat dengan adanya al-Qur’an dan hadis Nabi. Perempuan sering menjadi sumber perbincangan oleh pemikir Islam, terlebih menyangkut gender. Sudah banyak literatur dan kajian yang membahasnya karena dirasa masih kontroversial seiring dengan pembahasan hak-hak asasi manusia yang tidak hanya berimplikasi pada permasalahan wanita itu sendiri tetapi berimbas pula pada pembahasan agama, termasuk Islam. Namun, di sisi lain teks-teks holistik yang ada memberi pengertian lain untuk meluruskan kegagalan faham yang selama ini menjadi doktrin di dunia Islam. Tulisan ini bertujuan untuk menganalisis hadis Nabi bernuansa misogini yang berisi tentang perintah istri bersujud kepada suami. Pemahaman leterlek hadis tersebut diklaim oleh beberapa fraksi sebagai hadis misoginis, yang mana hadis-hadis ini diduga berisi konten yang merendahkan dan memojokkan kaum perempuan. Melalui konsep hermeneutika Hans-George Gadamer yang mengantongi meaningfulsense sebagai solusi tepat, penulis memperoleh pandangan bahwa hadis perintah istri bersujud kepada suami bukan merupakan hadis misoginis yang digadang merendahkan perempuan dan menempatkan laki-laki di posisi paling depan. Konsep hermeneutika Gadamer, yang meliputi teori pemahaman, penafsiran, dan penerapan, justru menjawab bahwa hadis tersebut menyiratkan pengangkatan derajat perempuan dengan memberikan pemahaman untuk memenuhi hak serta kewajiban antara suami dan istri, dan bersikap baik terhadap satu sama lain.
SEMANTIK AL-QUR'AN : ANALISIS PENGGUNAAN KATA LIBĀS PRA DAN PASCA QUR`ANIK Azzah Nurin Taufiqotuzzahro
AL ITQAN: Jurnal Studi Al-Qur'an Vol 2 No 2 (2016): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v2i2.14

Abstract

This study sought to analyze the use of the word libās in the Qur'an. Besides plays as concepts related to everyday life, the concept of clothing in the word libās yet fully revealed. Many thought that libās in the Qur'an only have meaning as clothing. In fact, the word libās in the Qur'an includes of several meanings. Besides, the word libās be an interesting keyword to be studied in linguistic studies, especially using semantic analysis, hope, it can appearing the dynamic messages from The Koran vocabularies which is containing inside by examining analytically toward the concepts which seems to play an important role in the formation of Qur'anic vision. This paper concludes that the basic meaning of libās is wearing, and satara (covering). While the relational meaning that once covered later developed into an object that is used to cover (clothes). While the significance of libās from pre and post Qur`anic are same, that is covering. But in its development, The Koran refers to a new meaning as jewelry that used to adorn self (illegitimate). Comprehensively, the concept of libās from the meaning development from pre-Islam to the birth of Islam is drafted by covering something that must be covered. Indicatively, this things becomes characterizes the uniqueness of the Koran, as well as when The Koran adopts a vocabulary from pre-Islamic period which does not immediately change the meaning inside. Key Words: Libās verses, Semantics, Interpretation
The Transition of the Boyongan Tradition Before the Wedding Procession in Central Java Azzah Nurin Taufiqotuzzahro; Muhammad Syihabudin Alawy
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 2 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i2.3135

Abstract

This research investigates the Boyongan tradition's transition before marriage in Gagakan village, Blora Regency, where the bride stays at the groom's house before the consent of Kabul. This tradition is at odds with Islamic teachings due to the mixing of unrelated men and women in one place. Nevertheless, it continues to be practiced by the community. The study focuses on the historical context and current practices of the Boyongan tradition within the Gagakan village community, as well as the community's understanding of the Boyongan custom in pre-marriage settings. The qualitative research method involves direct interviews with various informants, including participants in the Boyongan tradition, elders, religious leaders, and residents of Gagakan village. Findings from the field data reveal that the Boyongan tradition is believed to safeguard the bride and groom's lives from malevolent forces in the afterlife. The Boyongan rule strictly applies only to the bride and groom, determined by the number of market days, the contract date, and the manner in which the woman enters the house. The practice of the Boyongan tradition has undergone notable transitions. While some members of Gagakan Village still adhere to the tradition, others have made adjustments to align with Islamic principles. These adaptations include limiting the duration of the stay, ensuring separate accommodations, and conducting a religious marriage beforehand. This research sheds light on the dynamics of cultural practices and their intersections with religious beliefs within the Gagakan village community. The findings contribute to a deeper understanding of the Boyongan tradition's historical roots and its contemporary adaptations, providing valuable insights for preserving cultural heritage while respecting religious norms in the context of evolving societal values.