Paulus Kunto Baskoro
Sekolah Tinggi Teologi Injili Indonesia - Yogyakarta

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Pandangan Teologi Tentang Teologi Reformasi dan Aplikasinya bagi Kekristenan Masa Kini Paulus Kunto Baskoro
Jurnal Teologi (JUTEOLOG) Vol. 1 No. 2 (2021)
Publisher : Sekolah Tinggi Teologi Kadesi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52489/juteolog.v2i1.22

Abstract

Theological view is a part that has always been the most important discussion and even debate in the history of the church. Because the theological viewpoint becomes a reference for building strength of standing in Christ Jesus. Strong theology will produce a perfect understanding of the truth of God's Word. However, it cannot be denied that in the development of God's church emerged developing theologies. One of them is the emergence of Reformed Theology. Those who are quite unsettled by previous theological developments, which are no longer in accordance with the truth of God's Word. Emerging reformers included Marthin Luther, Zwingli and Calvin. There are many doctrines that are being highlighted by the Reformed Theology group such as the doctrine of salvation, the Bible doctrine, the doctrine of God, water baptism and the Lord's Supper. This research uses descriptive method, which is studying Reformation Theology and its contribution to the historical understanding of contemporary theology. The author explores the truth in theological studies supported by historical facts and literature study literature studies. A complete discussion in the historical context of the emergence of Reformed Theology, the biblical basis for thinking about the emergence of Reformed Theology, personal views on the emergence of Reformed Theology, the church's views on the emergence of Reformed Theology, acceptance of the emergence of Reformed Theology at present, strengths and weaknesses of Reformed Theology In this section Reformed theology is studied theologically correct, so that some passages that are in accordance with Bible truth can be applied in the application of today's believers to become the basis for theological strength and spiritual growth to remain true to true Bible truth.
Prinsip-Prinsip Hidup yang Berkenan di Hadapan Tuhan dalam Pujian Penyembahan Menurut 2 Tawarikh 5-7 dan Aplikasinya bagi Orang Percaya Masa Kini Paulus Kunto Baskoro; Ester Yunita Dewi
JURNAL KADESI Vol. 3 No. 2 (2021)
Publisher : Sekolah Tinggi Teologi Kadesi Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (529.716 KB) | DOI: 10.54765/ejurnalkadesi.v3i2.5

Abstract

Praise and worship are the foundation of every believer’s live. In almost all aspects of the believer’s life, worship is contorted with praise. Praise of worship became the focus of ehaven and especially in Old Testament times, praise worship became the center of worship tog God. However, it is still not too focused on the life of worship and praise. Whereas in worship praise, Jesus was present and touched His people. Sometimes what happens praise worship also becomes a routine in achurch. Even the lives of believers are not in accordance with God’s Word, so God is not present in worship praise. Because it cannot be separated between the life of believer and the praise of worship. A life that is in holiness is and absolute requirement for praise and worship to be pleasing before God. The context of this discussion is focused on the praised and worship that Salomon did when consctrating the Temple, where the Lord was present. This study uses a descriptive method, which is to leanr about the Principles of Living A Good Life Before God in Praise and Worship According to 2 Chronicles 5-7 and its Application for Believers Today. The goal is that through writing, namely : First, believers understand how important praise and worship are; Second : believers understand and have an attitude of life that is pleasing before God in praising and worshiping Him; Third, God is present in the worship of every believers.
Keterkaitan Kedewasaan Rohani dengan Penatalayanan yang Maksimal dalam Gereja dan Dunia Market Place Paulus Kunto Baskoro; Indra Anggiriati
LOGIA: Jurnal Teologi Pentakosta Vol 2, No 2 (2021): Juni 2021
Publisher : Sekolah Tinggi Teologi Berea, Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37731/log.v2i2.52

Abstract

Kehadiran orang percaya seharusnya bukan saja menjadi dampak di kalangan gereja, namun juga harus berada dalam kalangan market place atau sukelur yaitu dalam dunia bisnis. Yesus menghendaki setiap orang percaya menjadi berkat dimananpun berada. Namun tidak bisa dipungkiri, kedewasaan rohani menjadi bagian terpenting untuk kegerakan dalam gereja dan dunia market place. Inilah yang dinamakan sebuah penatalayanan yang sesungguhnya. Sebab banyak sekali didapati orang-orang percaya hanya hebat di gereja atau diantara kalangan orang Kristen saja. Namun tidak bisa membawa dampak yang besar dalam dunia sekuler, dunia bisnis, dunia pendidikan dan pengaruh yang lebih besar lagi. Pemahaman penatalayanan yang efektif terjadi ketika kedewasaan rohani bertumbuh dengan maksimal. Sehingga sentuhan orang percaya menjadi seimbang antara gereja dan market place. Sebab dalam dunia market place, lebih banyak orang yang merindukan sentuhan penatalayanan secara maksimal. Metode yang akan digunakan secara deskritif untuk memahami prinsip ini adalah dengan studi kasus dan studi pustaka yang berfokus membahas kegerakan penatalayanan di gereja dan market place, sehingga menghasilkan sebuah jawaban yang maksimal. Tujuan dari pembahasan ini adalah untuk menyatakan keterkaitan antara kedewasaan dengan penatalayanan yang maksimal dalam gereja dan market place, sehingga setiap orang percaya memahami ketika rohani dewasa, maka bisa melihat sebuah pelayanan bukan saja di gereja, namun juga menjadi berkat bagi market place. Memberikan jawaban juga bahwa market place juga bisa menjadi dampak kegerakan gereja Tuhan yang lebih mudah dinikmati. Abstract The presence of believers should not only be an impact the church circle, but must also be in the market place of sukelur, namely in the business world. Jesus wants every believer to be a blessing wherever they are. However, it cannot be denied that spiritual maturily is the most important part of movement in the church and the wolrld of the market place. This is that real stewardship is all about. It is because there are so many people who believe that they are only great in the church or among Chirstians. However, it cannot have a big impact in the secular world, the world of business, the world of education and a bigger influence. The understanding of effective stewardship occurs when spiritual maturity is maximized. So that the believers’s touch become a balance between the church and the market place. Because in the wolrd of market plave, more people miss the maximum stewardship touch. The methods that will be used descriptively to understand this principle are case studies and literature studies that fokcus on discussing the movement of stewardship in churches and market places, so as to pruduce a maximum answer.The purpose of this discussion is to state relationship between maturity and maximum stewardship in the church and market place, so that every believer understands that when spiritually matures, he can a servise not only in the church, but also a blessing for that market place. He alson gave an answer that the market place cam also be an impact of the movement of God’s church is easier to enjoy.
FUNGSI MANAJERIAL GEMBALA SIDANG DALAM MEMPERLENGKAPI PELAYANAN JEMAAT LOKAL Paulus Kunto Baskoro; Yonatan Alex Arifianto
Excelsis Deo: Jurnal Teologi, Misiologi, dan Pendidikan Vol 5, No 2 (2021): Desember 2021
Publisher : Sekolah Tinggi Teologi Excelsius

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51730/ed.v5i2.71

Abstract

Abstract: The pastor has a very important function in a local church. The leadership strength of the Pastor is one of the determinants of the progress of the local church. Although it is undeniable, the work of the Holy Spirit is more than anything that makes the church grow. This becomes a special reflection, how each Pastor can carry out his leadership function to the fullest and bring God's church more and more forward and develop. Especially, how the Pastor performs his function to organize and equip the local congregation in serving. Because there are many congregations who are not maximal in their ministry because the managerial function of the Pastor is not yet maximized in the local church. Using the qualitative descriptive method, it can be concluded that the managerial function of the pastor is First, the pastor understands his managerial function well; Second, local congregations can experience an increase in the quality of service according to their gifts; Third, the church is experiencing growth in quality and quantity. Abstrak: Gembala sidang memiliki fungsi sangat penting dalam sebuah gereja lokal. Kekuatan kepemimpinan Gembala Sidang menjadi salah satu penentu kemajuan gereja lokal. Meskipun tidak bisa dipungkiri, karya Roh Kudus melebihi segalanya yang membuat gereja bertumbuh. Hal ini menjadi sebuah perenungan khusus, bagaimana setiap Gembala Sidang dapat menjalankan fungsi kepemimpinannya dengan maksimal dan membawa gereja Tuhan makin maju dan berkembang. Terutama, bagaimana Gembala Sidang melaksanakan fungsinya untuk mengatur dan memperlengkapi jemaat lokal dalam melayani. Sebab banyak dijumpai, jemaat yang tidak terlalu maksimal dalam pelayanan karena fungsi manajerial Gembala Sidang yang belum maksimal dalam gereja lokal. Menggunkan metode deskritif kualitatif  dapat disimpulkan bahwa fungsi managerial gembala adalah Pertama, gembala sidang memahami fungsi manajerialnya dengan baik; Kedua, jemaat lokal dapat mengalami peningkatan kualitas dalam pelayanan yang sesuai karunianya; Ketiga, gereja mengalami pertumbuhan secara kualitas dan kwantitas.
Konsep Imam dan Jabatan Imam pada Masa Intertestamental Paulus Kunto Baskoro
Jurnal Teologi Berita Hidup Vol 3, No 1 (2020): September 2020 (Studi Intertestamental)
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v3i1.50

Abstract

ABSTRACTThe intertestamental period is a Protestant term, while the deuterocanonical period is a Catholic and Orthodox Christian term to refer to the time gap between the period covered by the Hebrew Bible or "Old Testament" and the period covered by the Christian "New Testament". Traditionally, this period is thought to cover about four hundred years, from the time of Malachi's ministry (420 BC) to the advent of John the Baptist in the early 1st century AD, a period that is almost the same as the Second Temple period (530 BC to 70 M). It is known by members of the Protestant community as "400 Silent Years" (400 Silent Years) because it is believed to be a time period in which God did not reveal anything new to His people.However, it is undeniable that in the intertestamental times there are many parts of history that are sometimes questioned and are being sought for truth. Because after all, even though 400 years of God's silence did not speak to humans, the world's history continues. Although the context is mostly in the form of ruling kingdoms. And religious history also continues, with a tradition built. Among them about the journey of the concept of the priesthood in tradition in Israel as the concept of worship for the Jews. The question which is still being debated and becoming a conversation is First, what are the duties and responsibilities of the high priest during the intertestamental period? Second, are priesthood rules in the Torah still enforced during the intertestamental period, or are there changes and adjustments?Through this paper, the author will give a little understanding of what happened during the intertestamental period in connection with the priestly ministry in Israel. ABSTRAKPeriode intertestamental (bahasa Inggris: Intertestamental period) merupakan suatu istilah Protestan, sedangkan periode deuterokanonikal (bahasa Inggris: deuterocanonical period) adalah istilah Katolik dan Kristen Ortodoks untuk menyebut kesenjangan waktu antara periode yang dicakup oleh Alkitab Ibrani atau "Perjanjian Lama" dan periode yang dicakup oleh "Perjanjian Baru" orang Kristen. Secara tradisional, periode ini dianggap mencakup kira-kira empat ratus tahun, sejak masa pelayanan Maleakhi (420 SM) sampai kepada munculnya Yohanes Pembaptis pada awal abad ke-1 Masehi, suatu periode yang hampir sama dengan periode Bait Suci Kedua (530 SM hingga 70 M). Dikenal oleh anggota komunitas Protestan sebagai "400 Tahun Sunyi" (400 Silent Years) karena diyakini merupakan kurun waktu di mana Allah tidak menyatakan apa-apa yang baru kepada umat-Nya.Namun tidak bisa dipungkiri bahwa dimasa-masa intertestamental banyak sekali bagian-bagian sejarah yang terkadang banyak yang dipertanyakan dan sedang dicari kebenarannya. Sebab bagaimanapun juga meskipun 400 tahun masa Allah diam tidak berbicara kepada manusia, manusia sejarah dunia tetap berjalan. Meskipun konteksnya banyak berupa kerajaan-kerajaan yang berkuasa. Dan sejarah keagamaan juga tetap berjalan, dengan sebuah tradisi-tradisi yang dibangun. Diantaranya tentang pejalanan konsep keimaman dalam tradisi di Israel sebagai konsep penyembahan bagi orang-orang Yahudi. Pertanyaan yang masih menjadi perdebatan dan menjadi perbincangan adalah Pertama, bagaimanakah tugas dan tanggung jawab imam besar pada masa intertestamental?  Kedua, apakah aturan keimaman dalam Taurat tetap ditegakkan pada masa intertestamental, ataukah ada perubahan dan penyesuaian?Lewat makalah ini, penulis akan sedikit memberikan pemahaman tentang apa yang terjadi di masa intertestamental sehubungan dengan perjalanan pelayanan keimaman di Israel.
Landasan Psikologis Pendidikan Kristen dan Relevansinya dalam Pendidikan Kristen Masa Kini Paulus Kunto Baskoro
Jurnal Pendidikan Agama Kristen (JUPAK) Vol. 1 No. 1 (2020)
Publisher : Sekolah Tinggi Teologi Kadesi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (964.263 KB) | DOI: 10.52489/jupak.v1i1.6

Abstract

Building a family, church, educational institution or business world cannot be separated from the concept of an education. Education is an important reference in seeing, directing and bringing about a very significant and maximum change. By using descriptive descriptive method, through the literature study approach, research can describe the journey of education in a person, family, educational institution, church or business world, which cannot be separated from the psychological element which is the basis for further understanding. This is because there are many people who have not taken Christian education seriously in the family, work environment, even in churches with a clear curriculum. In the context of this discussion, education is focused on Christian education. It is very necessary to build a strong psychological foundation in Christian education, so that it can be used as a reference in building an ideal and maximum Christian education. The principles in this presentation will formulate some of the psychological foundations which are the foundation of Christian education. Because Christian education is very important in building a wholeness of view that is in accordance with the truth of God's Word and the character of Christ.
Tinjuan Teologi Kepemimpinan Berhati Hamba Menurut Filipi 2:1-11 Bagi Pembentukan Karakter Jemaat Paulus Kunto Baskoro
EDULEAD: Journal of Christian Education and Leadership Vol 2, No 2 (2021): Pendidikan Agama Kristen dan Kepemimpinan Kristen
Publisher : Sekolah Agama Kristen Terpadu Pesat Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47530/edulead.v2i2.68

Abstract

Leadership is very important. Leadership will grealty affect all aspects of the movement in God’s church. Good leadership will produce an extraornidary movement, but if leadership is not good, it will bring decline in a church. God gives trust to church leaders to bring every church to be more advanced and fruitful for the Kingdom of God. Leadership also affects the character of the congreation. God longs for every congregation in God’s church to have a Christ-like character. But the problem that arises in a leadership is when someone gets trusted to lead in a church, tends to be authoritarian and arbitratry. Do not base leadership with a servant’s heart. The context of this discussion is focused on the example of Jesus in Philippians 2:1-11 who truly has the character of a servant’s heart ministry in the world. This research uses a descriptive literature method, which is to learn about the Theological Review of Servant Leadership According to Philippians 2:1-11 For Congregational Character Building from the point of view of the truth of God’s Word, because the Bible is the standard of life for believers. The aim is that trough this writing, First, servant-hearted leadership becomes the lifestyle of every Christian leader. Second, Christian leaders can impart a good example to every believer according to the example of Jesus. Third, the character of the congregation is getting better. Fourth, God’s church grows to the maximum and can produce futher spiritual leaders who have a servant’s heart.AbstrakKepemimpinan adalah hal yang sangat penting. Kepemimpinan akan sangat mempengaruhi seluruh aspek kegerakan dalam gereja Tuhan. Kepemimpinan yang baik akan menghasilkan sebuah gerakan yang luar biasa, namun jika kepemimpinan tidak baik, maka akan membawa kemunduran dalam sebuah gereja. Tuhan memberikan kepercayaan kepada para pemimpin gereja untuk membawa setiap gereja menjadi makin lebih maju dan berbuah bagi Kerajaan Allah. Kepemimpinan juga memengaruhi karakter jemaat. Tuhan merindukan setiap jemaat yang ada dalam gereja Tuhan memiliki karakter yang seperti Kristus. Namun problem yang muncul dalam dalam sebuah kepemimpinan adalah ketika seseorang mendapat kepercayaan memimpin dalam sebuah gereja, cenderung otoriter dan semena-mena. Tidak mendasarkan kepemimpinan dengan hati hamba. Konteks pembahasan ini difokuskan kepada teladan Yesus dalam Filipi 2:1-11 yang sungguh memiliki karakter hati hamba dalam pelayanan di dunia. Penelitian ini menggunakan metode diskritif literatur, yaitu mempelajari tentang pribadi Tinjauan Teologis Kepemimpinan Berhati Hamba Menurut Filipi 2:1-11 Bagi Pembentukan Karakter Jemaat dari sudut pandang kebenaran Firman Tuhan, sebab Alkitab adalah standart kehidupan orang percaya. Tujuannya supaya lewat penulisan ini yaitu Pertama, kepemimpinan berhati hamba menjadi gaya hidup setiap pemimpin Kristen. Kedua, pemimpin Kristen dapat mengimpartasikan teladan yang baik bagi setiap orang percaya sesuai dengan teladan Yesus. Ketiga, karakter jemaat menjadi lebih baik. Keempat, gereja Tuhan bertumbuh dengan maksimal dan bisa memunculkan pemimpin-pemimpin rohani selanjutnya yang memiliki hati hamba.
Kajian Teologi Markus 10:45 Terhadap Prinsip Pelayanan Yesus Kristus dan Relevansinya bagi Pemimpin Gereja Masa Kini Paulus Kunto Baskoro
Ritornera - Jurnal Teologi Pentakosta Indonesia Vol 2, No 1 (2022): Ritornera - Jurnal Teologi Pentakosta Indonesia
Publisher : Pusat Studi Pentakosta Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54403/rjtpi.v2i1.31

Abstract

The pastor is the leader in a church. The pastor is the highest authority in a church. However, it should be realized that the leadership of the Pastor is also inherent in his life. This means that the leadership and character of the pastor's life cannot be separated. The character of the Pastor greatly influences his leadership in a church and family. So, the success of the leadership of the Congregation Shepherd is largely determined by the character of the Congregation Shepherd. The character of the Church Shepherd is fundamental in all things. Some of the pastor's leadership are not optimal, because they have characters that are not in accordance with the truth of God's Word. Shepherd with goals that are self-interested. And the focus of the Shepherd's character will be discussed in the context of Mark 10:45 which is centered on Jesus Christ. This writing uses a descriptive literature method. The goal is that through writing the Personal Principles of the Lord Jesus According to Mark 10:45, namely, First, come not to be served. Second, come to serve. Third, came to give His life. Fourth, came to give a ransom for many. The person of the Lord Jesus must be an answer to the relevance of the current pastor's character in the leadership of the congregation, namely: First, the pastor must be present not to be served. Second, the pastor of the congregation is here to serve. Third, the pastor of the congregation is always ready to make sacrifices. Fourth, the pastor is present to always set an example. Fifth, the pastor is here to give encouragement. By having this kind of character, surely the leadership of the pastor will be a blessing to the entire congregation and the name of the Lord Jesus will be glorified.AbstrakGembala Sidang adalah pemimpin dalam sebuah gereja. Gembala Sidang pemegang otoritas tertinggi dalam sebuah gereja. Namun perlu disadari bahwa kepemimpinan Gembala Sidang melekat juga dalam sisi kehidupannya. Artinya kepemimpinan dan karakter kehidupan Gembala Sidang tidak bisa dipisahkan. Karakter Gembala Sidang sangat mempengaruhi kepemimpinannya dalam sebuah gereja dan keluarga. Jadi, keberhasilan kepemimpinan Gembala Sidang sangat ditentukan dengan karakter yang dimiliki Gembala Sidang. Karakter Gembala Sidang menjadi dasar dalam segala hal. Beberapa kepemimpinan Gembala Sidang sangat tidak maksimal, karena memiliki karakter yang tidak sesuai dengan kebenaran Firman Tuhan. Menggembalakan dengan tujuan-tujuan yang bersifat demi kepentingan diri sendiri. Dan fokus karakter Gembala Sidang akan dibahas dalam konteks Markus 10:45 yang bersentral kepada Yesus Kristus. Penulisan ini menggunakan metode deskritif literatur. Tujuannya supaya lewat penulisan yaitu Prinsip-Prinsip Pribadi Tuhan Yesus Menurut Markus 10:45 yaitu, Pertama, datang bukan untuk dilayani. Kedua, datang untuk melayani. Ketiga, datang untuk memberikan nyawa-Nya. Keempat, datang untuk memberikan tebusan bagi banyak orang. Pribadi Tuhan Yesus ini harus menjadi sebuah jawaban terhadap relevansi karakter gembala sidang masa kini dalam kepemimpinan jemaat yaitu : Pertama, gembala sidang harus hadir untuk bukan dilayani. Kedua, gembala sidang hadir untuk melayani. Ketiga, gembala sidang selalu siap untuk berkorban. Keempat, gembala sidang hadir untuk selalu memberi teladan. Kelima, gembala sidang hadir untuk memberikan semangat. Dengan memiliki karakter seperti ini pasti kepemimpinan gembala sidang akan menjadi berkat bagi seluruh jemaat dan nama Tuhan Yesus dipermuliakan.
Peranan Amanat Agung Tuhan Yesus Menurut Matius 28:19-20 dan Implementasinya Bagi Pendirian Jemaat Baru Paulus Kunto Baskoro; Paulus Purwoto
CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 3 No. 1 (2022): Mei 2022
Publisher : Sekolah Tinggi Teologi Injil Bhakti Caraka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46348/car.v3i1.73

Abstract

The Great Commission of the Lord Jesus commands every believer to go and make all nations become disciples of Jesus. This is called mandate evangelism. But many of God's churches or believers are not serious in carrying out the evangelistic mandate which is God's will to bring everyone to believe in Jesus. Even when talking about evangelism, it seems something that is difficult and unpleasant, it is proven that evangelistic sermons or seminars are not very popular, and some argue that evangelism is only the job of pastors and clergy. This writing tries to provide an explanation of how important the great commission is as part of the task of believers in the movement of establishing a new church. The author uses the method of writing descriptive literature. The purpose of this paper is First, to convey the importance of an evangelism in the local church; Second, how important is the participation of all believers in establishing a new church; Third, invite every believer or church to have a clear vision to always be consistent in the establishment of new congregations. 
Membangun Pola Pengajaran melalui Mezbah Keluarga sebagai Gaya Hidup Keluarga Kristen Masa Kini Paulus Kunto Baskoro; Hardi Budiyana
THRONOS: Jurnal Teologi Kristen Vol 2, No 2: Juni 2021
Publisher : Badan Musyawarah Perguruan Tinggi Keagamaan Kristen Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (445.245 KB) | DOI: 10.55884/thron.v2i2.24

Abstract

Family is the best place for education. Good education for fathers, mothers and especially for children. Because children are an inheritance for the next family. What happens in family life become a patron for orther families. A strong family will build a strong church, a strong church will bulid a strong country. Many people underestimate an education in the family. So that it cannot be denied that there are so many Chirstian families that have experienced destruction because they do not have a correct teaching pattern. Education in the family must be built with the best teaching patterns. The family altar is one of the best patterns of family education. This is important to understand and imply in today’s family life into a lifestyle to build teaching patterns. This writing uses a descriptive literature method to provide and ideal description of the teaching pattern in the family through the family altar for each heart. With an end goal. First, every family realizes how important the family altar is to be part of Christian family ecudation; Second, the entire Christian family applies this pattern of teaching to the family which becomes a divine inheritance for all of its descendants; Third, the formation of a strong Christian family and a strong spiritual life, because is hat the best teaching pattern through the family prayer altar. AbstrakKeluarga menjadi tempat yang terbaik bagi sebuah pendidikan. Baik pendidikan bagi bapak, ibu dan terlebih bagi anak-anak. Sebab anak-anak adalah warisan bagi keluarga selan-jutnya. Apa yang terjadi dalam kehidupan keluarga menjadi sebuah patron bagi keluarga yang lain. Keluarga yang kuat akan membangun sebuah gereja yang kuat, gereja yang kuat akan membangun sebuah negara yang kuat. Banyak orang menganggap sepele sebuah pendidikan dalam keluarga. Sehingga tidak bisa dipungkiri banyak sekali keluarga-keluarga Kristen yang mengalami kehancuran karena tidak memiliki sebuah pola pengajaran yang benar. Pendidikan dalam keluarga harus dibangun dengan sebuah pola pengajaran yang terbaik. Mezbah keluarga menjadi salah satu pola yang terbaik dalam pendidikan keluarga. Hal ini penting untuk dipahami dan diimplikasikan dalam kehidupan keluarga masa kini menjadi sebuah gaya hidup membangun pola pengajaran. Penulisan ini menggunakan metode diskriptif literatur untuk memberikan pemapa-ran yang ideal tentang pola pengajaran dalam keluarga melewati mezbah keluarga setiap hati. Dengan sebuah tujuan akhirnya Pertama, setiap keluarga menyadari betapa pentingnya mezbah keluarga menjadi bagian pendidikan keluarga Kristen; Kedua, seluruh keluarga Kristen menerap-kan pola pengajaran tersebut dalam keluarga yang menjadi sebuah warisan ilahi bagi seluruh keturunannya; Ketiga, terbentukanya keluarga Kristen yang kuat dan kehidupan rohani yang kokoh, karena memiliki pola pengajaran terbaik lewat mezbah doa keluarga.