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All Journal MAQASHID : Jurnal Hukum Islam
Bashori Alwi
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Religion Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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DIMENSI RUANG DAN WAKTU DALAM TAKLIF PUASA AWAL DAN AKHIR RAMADHAN Bashori Alwi
MAQASHID Vol. 2 No. 2 (2019): Nov 2019
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1232.405 KB) | DOI: 10.35897/maqashid.v2i2.327

Abstract

Di Indonesia sering sekali terjadi perbedaan waktu pelaksanaan ibadah umat Islam, seperti pelaksanaan puasa bulan Ramadan, hari raya idul fitri, hari raya idul adha dan lain-lain, hal ini dikarenakan umat Islam di Indonesia belum memiliki sebuah kalender Hijriyah yang mapan dan dapat dijadikan acuan bersama. Penetapan awal bulan Qamariyah memang merupakan masalah ijtihadiyah karena tidak adanya satu dalilpun baik dari al-Qur’an maupun as-Sunnah yang menjelaskan secara terperinci mengenai cara atau metode penentapan awal bulan Qamariyah tersebut, sehingga banyak para ulama yang berbeda pendapat dalam menafsirkan cara untuk menetapkan tanggal satu pada bulan Qamariyah. Pun juga hasil perhitungan astronomi yang oleh sebagian ahli dikatakan sebagai sesuatu yang pasti atau qoth’i, juga menuai banyak versi sehingga tidak bisa meyakinkan umat untuk menjadikannya sebagai satu-satunya mentode penetapan. Sehingga hasil penelitian ini menyimpulkan bahwa untuk mewujudkan bersatunya penetapan awal bulan harus ada satu madzhab yang menjadi otoritas yaitu madzhab negara, sebagaimana dalam kaidah ”keputuan hakim (Negara) menghapus perbedaan”.
MENUJU PENYATUAN KALENDER HIJRIYAH Bashori Alwi
MAQASHID Vol. 3 No. 1 (2020): Mei 2020
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (944.474 KB) | DOI: 10.35897/maqashid.v3i1.410

Abstract

Differences in determining the timing of worship seem to be a matter of course, because too often in this country there are differences in the determination of worship, especially in the implementation of the fasting month of Ramadan, Eid al-Fitr, Eid al-Adha and others, this is because there is no agreement related to it. a fixed calendar, so that Muslims in Indonesia do not yet have an established Hijriyah calendar that can be used as a common reference. The determination of the beginning of the month of Qamariyah is indeed a matter of ijtihadiyah because there is no single argument either from the Koran or as-Sunnah which explains in detail about the method or method of determining the beginning of the month of Qamariyah, so that many scholars have different opinions in interpreting how to determine the first day of the month Qamariyah. Also the results of astronomical calculations which some scholars say as definite or qoth'i, also reaped many versions so that they could not convince the people to make it the only method of determination. So the results of this study conclude that in order to realize the unification of the determination of the beginning of the month there must be one school that becomes the authority, namely the state madzhab, as in the rule of "the decision of the judge (State) to erase differences".
TRADISI PECOTAN DALAM PANDANGAN ILMU SOSIOLOGI DI PAITON PROBOLINGGO: Studi kritis sosiologis Alwi, Bashori
MAQASHID Vol. 3 No. 2 (2020): Nov 2020
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (404.075 KB) | DOI: 10.35897/maqashid.v3i2.436

Abstract

The invite tradition in some areas, including in Karang Anom is very interesting to be discussed, because in addition to the people who organize a walimah event giving invitations, they also include goods in the form of cigarettes / soap in the invitation. This tradition is known as pecotan tradition. It is very interesting to discuss in the repertoire of scholars today. Because pecotan tradition indirectly 'forcing' the recipient to bring a reply in the form of money while attending a walimah event. Sociolgi view it as a social fact that occurs in society especially coral society Karang Anom, pecotan not just ordinary tradition, but it is inheritance of ancestor which is difficult to be abandoned, although impressed for some people, but on the other side there is high social value that is existence of mutual help helping people around the community.
MENUJU DASAR-DASAR BARU FIKIH ISLAM: : Kajian Konseptual Ilmu Fikih Bashori Alwi
MAQASHID Vol. 4 No. 2 (2021): Nov 2021
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (384.534 KB)

Abstract

Fiqh is a major need in Islam, therefore it must be able to become a problem solver in the problems of the umat, Fiqh must be relative and flexible, so that it can be used by Muslims wherever they live. To be taqlid to previous madhhab scholars is a necessity, but reforms in relevant Islamic thought are eagerly awaited by the people of this modern era, especially in this digital era. So that people can continue to carry out their activities according to the provisions of the Shari'a that have been outlined by the Prophet Muhammad. The most important formulation in the renewal of Islamic law is not to deviate or contradict the provisions of the texts, 2). Provide benefits for the ummah and avoid harm, 3). It really comes from the results of common sense of thinking, which has a general standard of truth, not because of any particular interest that drives it.
TRADISI PECOTAN DALAM PANDANGAN ILMU SOSIOLOGI DI PAITON PROBOLINGGO: Studi kritis sosiologis Bashori Alwi
MAQASHID Jurnal Hukum Islam Vol. 3 No. 2 (2020): Nov 2020
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (404.075 KB) | DOI: 10.35897/maqashid.v3i2.436

Abstract

The invite tradition in some areas, including in Karang Anom is very interesting to be discussed, because in addition to the people who organize a walimah event giving invitations, they also include goods in the form of cigarettes / soap in the invitation. This tradition is known as pecotan tradition. It is very interesting to discuss in the repertoire of scholars today. Because pecotan tradition indirectly 'forcing' the recipient to bring a reply in the form of money while attending a walimah event. Sociolgi view it as a social fact that occurs in society especially coral society Karang Anom, pecotan not just ordinary tradition, but it is inheritance of ancestor which is difficult to be abandoned, although impressed for some people, but on the other side there is high social value that is existence of mutual help helping people around the community.
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