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All Journal Jurnal Sosiologi Reflektif Journal of Islamic World and Politics Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam Tashwirul Afkar Muslim Politics Review
Hadza Min Fadhli Robby
Department Of International Relations, Faculty Of Psychology And Socio-Cultural Sciences, Universitas Islam Indonesia
Religion Arts Humanities Education Social Sciences

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Wacana Islam Nusantara dan Islam Hadhari dalam Politik Luar Negeri Indonesia dan Malaysia Hadza Min Fadhli Robby
Tashwirul Afkar Vol. 40 No. 2 (2021): December 2021
Publisher : Lembaga Kajian dan Pengembangan Sumberdaya Manusia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research investigates the discourse of Islam Nusantara and Islam Hadhari that were developed in the foreign policies of Indonesia and Malayasia, respectively. These two discourses have certain similarities, such as the focus of both discourses to mainstream the issue of moderation and progressivism in Islamic religious life based upon the interpretation of the local wisdom. It is important to highlight that both of these discourses were coming into being through two different contexts. Islam Nusantara was constructed at the era when Muslim world were facing the residues from the failures of Arab Springs: the rise of ISIS as transnational terrorist movement, the rise of Islamophobia politics, and the heightened conflict between Sunni and Shiite. Islam Hadhari came into being at a very different context, where initially Islam Hadhari was proposed as a solution to face the challenge in democratizing Malaysian society amid the rising radicalism and terrorism in global political arena. This research would like to investigate both discourses using international political theology approach as developed by Vendulka Kubálková (2000), which focuses on analyzing the dialectics between religious texts and international political contexts. This research would also use the concept of macroscopical map of relations between religion and foreign policy that were developed by Warner & Walker (2011) to know how islam Nusantara and Islam Hadhari would be eventually adopted as part of Indonesian and Malaysian foreign policy discourses.
POSITIONING UMMAH IN INTERNATIONAL POLITICS: A SOUTH-SOUTH PERSPECTIVE Hadza Min Fadhli Robby
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol 17, No 1 (2020): Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v17i1.8973

Abstract

This research would like to discuss the reconceptualization of Ummah in the context of contemporary international politics. Ummah, as a concept, has been implemented since the era of Prophet Muhammad. Since the advent of the modern era, the concept of Ummah has been deemed as irrelevant due to the existence of modern nation-state. However, newly independent countries that are having a majority of Muslim populations tried to rebuild the new consciousness among Muslim communities by establishing organizations that resemble Ummah. There are at least three endeavors noted throughout history: Asian-African Islamic Conference, Organization of Islamic Cooperation, and Developing-8 (D-8). Only two endeavors successfully emerged as an active international organization representing the Muslim community's interest in world politics. Using the English School and South-South perspective, this research tried to decipher the reason behind the creation of those organizations.
Humanitarian Crisis and the Arduous Path to Principled Pluralism: A Politico-Theological Analysis on Indian and Turkish Foreign Policies (2014-2019) Hadza min Fadhli Robby
Journal of Islamic World and Politics Vol 5, No 2 (2021): December
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (200.958 KB) | DOI: 10.18196/jiwp.v5i2.12062

Abstract

This research aims to analyze the influence of political theology in the foreign policy of Indian and Turkish from 2014 to 2019. India and Turkey used political theology as one of the essential considerations for the conduct of foreign policies during the humanitarian crisis. Both countries were trying to conduct “politics of salvation” to protect their fellow faithful from the oppression in the neighboring regions. While conducting its politics of salvation in their foreign policies, India and Turkey were trying to protect their fellow faithful from the oppression from the constructed others. This research argues that the politics of salvation in its foreign policy will influence both countries’ religious freedom and secularism. This research would like to utilize the concept of “politics of principled pluralism” that Robert Joustra developed. In its analysis, this research engages with several articles from news outlets and research journals to construct arguments on the conduct of the foreign policy of India and Turkey in times of humanitarian crisis. This research found that India and Turkey had tried to implement their version of “politics of salvation” that deteriorate religious freedom and inclusive democracy.
AN ANALYSIS ON THE ISLAMOPHOBIC ACTS IN FRANCE POST-ARAB SPRING Hadza Min Fadhli Robby; Aathifah Amrad
Jurnal Sosiologi Reflektif Vol 15, No 2 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v15i2.2085

Abstract

 The discourse of Islamophobia in Europe has become increasingly popular after the endless war in the Middle East. The instability that hit the Middle East after Arab Spring and the civil war in Syria has forced some of its population to migrate to European countries, including France. The large number of immigrants who have entered France has also been accompanied by rampant acts of attacks and terrorism, thereby revives the feelings of Islamophobia among the native white French. Meanwhile, Front National as an ultranationalist party known for its racist anti-immigrant policies has gained more influences in France by using Islamophobic narratives. In its political campaign, Front National uses the concepts of Laicite to corner French Muslim in the public sphere. The presence of French Muslim community is considered as a threat toward secular values and Christian civilization. In this study, the author will analyze the increase of Islamophobia which has been triggered by the immigrant crisis and the influence of the right-wing movement. The concept of race by W. Thomas Schmid will serve as a theoretical framework to answer the increasing Islamophobia in France. To conduct the research, the author uses the qualitative method to analyze texts and narratives related to the Islamophobia acts in France. This research concluded with a statement that Islamophobia in France post-Arab Spring generally occurs in three aspect: cognitive, motivational and behavioral aspects. A tendency of certain groups in the French society which looks Islam as a racial problem becomes one of the main roots of the rise of Islamophobia in France. Wacana Islamofobia di Eropa berkembang pesat, didorong oleh intensitas konflik di Timur Tengah yang tidak berkesudahan. Instabilitas yang melanda kawasan Timur Tengah pasca Arab Spring dan perang saudara di Suriah mendorong sebagian besar penduduknya untuk melakukan imigrasi ke berbagai wilayah di  Eropa, termasuk Perancis. Hal ini membangkitkan kembali perasaan Islamofobia di beberapa kalangan penduduk Perancis yang berkulit putih. Dalam kondisi ini, Front National sebagai partai ultra-nasionalis menjadikan narasi-narasi Islamofobia untuk merebut pengaruh dalam politik Perancis. Front National juga menggunakan konsep Laicite untuk menyudutkan masyarakat Muslim di ranah publik. Kehadiran kelompok Muslim di tengah-tengah penduduk Perancis dianggap dapat mengancam nilai-nilai sekuler dan peradaban Kristen. Dalam tulisan ini, penulis akan menganalisis mengapa terjadi peningkatan Islamofobia yang dipicu akibat krisis imigran serta pengaruh gerakan sayap kanan. Penelitian ini menggunakan konsep Ras yang dikembangkan oleh W. Thomas Schmid. Dalam melakukan riset, penulis menggunakan metode kualitatif untuk mengkaji teks serta naskah-naskah yang terkait dengan tindakan Islamofobia di Perancis. Penelitian ini mengungkapkan bahwa Islamofobia di Perancis setelah Arab Spring terjadi dalam 3 aspek, yakni aspek kognitif, motivasional, dan behavioral. Adanya kecenderungan sebagian masyarakat Perancis memandang Islam sebagai masalah rasial menjadi akar penting yang menyebabkan berkembangnya Islamofobia di Perancis. 
Contemporary Narratives of Leftist Islam Movements in Indonesia and Turkey: A Comparative Analysis Hadza Min Fadhli Robby; Muhammad Maulidan; Zuliyan M. Rizky
Muslim Politics Review Vol. 1 No. 2 (2022)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v1i2.59

Abstract

This research analyses the contemporary narratives of leftist Islam movements being developed as a counter-narrative to dominant Islamic discourse in Indonesia and Turkey. These leftist Islam movements were introduced under different circumstances in the two countries. In Indonesia, leftist Islam was initially promoted by Islamic scholars who were interacting with Marxist references. This was shown in the cases of Haji Misbach, who was one of Indonesia’s – and the world’s – first leftist Muslim figures. In the case of Turkey, some leftist Islamic movements were inspired by the modern Turkish Marxist movement, which emerged in the middle of the twentieth century and was eventually combined with Islamic elements. This research argues that as both Indonesian and Turkish governments are consolidating their modes of authoritarian neoliberal governance, combined with increasing religiosity, the narratives of leftist Islam are re-emerging as a way to provide socio-political criticisms and to formulate alternative ideas on the role of Islam in improving the livelihood of Muslims in Indonesia and Turkey. This research engages with several cases of leftist Islamic movements in Indonesia and Turkey. In Indonesia, this research takes the examples of FNKSDA (Nahdliyyin Front for Natural Resource Sovereignty) and its media outlet Islam Bergerak (Islam on the Move) which have had an important role in organising leftist Islamic movement in Indonesia during the 2010s. In the case of Turkey, we examine the role of Antikapitalist Müslümanlar (Anti-Capitalist Muslims), also known as Kapitalizmle Mücadele Derneği (Association for Fight against Capitalism). This research identifies the socio-political origins, main ideas, goals, and strategies of the contemporary leftist Islam movements in Indonesia and Turkey.
Co-Authors Aathifah Amrad Muhammad Maulidan Zuliyan M. Rizky