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Implementasi Etika Kristen Dalam Keluarga Badan Pengurus Jemaat Gereja Kemah Injil Indonesia Propinsi Jawa Tengah Jamin Tanhidy; Muner Daliman; Hana Suparti; Krido Siswanto
Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat Vol 5, No 1 (2021): January 2021
Publisher : Sekolah Tinggi Teologi Simpson

Family institution as the smallest unit of the human institutional system, like an organization, need rules and a code of ethics in order to run well. If ethics is not consistently applied in a family, it will have a negative impact on the harmony and quality of family, which in turn has a bad impact on the church, school, community and nation. Therefore, the aim of this Applied Research is to find out the level and what the most dominant indicators that tend to determine the implementation of Christian Ethics in the Family of the Church Leaders of Alliance Church in Central Java Province. This research using Quantitative Method based on aexegetical study text from Ephesians 5: 22-6: 4 in order to find out the indicators that determine the research. About 120 people are taking as a sample, using the Non Random Sampling Technique, data computed by SPSS Programme version 20. The result showed that, first, the level of implementation of Christian ethics in the family based on Ephesians 5: 22-6: 4 among The Church Leaders of Alliance Church in Central Java Province is in the category "Medium", This condition caused by pragmatic pastoral leadership patterns that took priority on church marketing and lackof synergy between church, family and school in realizing implementation of Christian Ethics in the Family. Second, Physical Aspect more determine the implementation of Christian ethics in the family among The Church Leaders. The results of this research indicate that the Physical and Theological Aspects are closely related (link) with each other as the main catalyst influencing the implementation of Christian ethics in the family which can ultimately build the body of Christ and create healthy church growth. Therefore, the church needs to value both aspects proportionally. ABSTRAKLembaga keluarga sebagai satuan terkecil dari sistem kelembagaan manusia, layaknya sebuah organisasi memerlukan peraturan dan kode etik agar berjalan baik. Jika etika tidak diterapkan secara konsisten dalam sebuah keluarga, maka akan membawa dampak negatif bagi keharmonisan dan kualitas keluarga yang berdampak buruk kepada gereja, sekolah, masyarakat dan bangsa. Oleh sebab itu, Penelitian Terapan (Applied Research) ini bertujuan untuk mengetahui berapa besar tingkat dan dimensi mana yang dominan menentukan, implementasi etika Kristen dalam keluarga Badan Pengurus Jemaat Gereja Kemah Injil Indonesia (BPJ GKII) di Propinsi Jawa Tengah. Penelitian ini menggunakan metode penelitian kuantitatif dan eksegesis terhadap nats Efesus 5:22-6:4 sebagai landasan teori dan menemukan indikator penelitian. Sampel penelitian sebanyak 120 orang, teknik pengambilan sampel dengan Non-Random Sampling, penghitungan data memakai SPSS 20. Hasil penelitian menunjukkan: pertama, tingkat implementasi etika Kristen berdasarkan Surat Efesus 5:22-6:4 dalam keluarga BPJ GKII Propinsi Jawa Tengah berada dalam ketegori sedang. Hal ini disebabkan oleh pola pengembalaan pragmatis yang lebih berorientasi pada pemasaran organisasi gereja serta lemahnya sinergi antara gereja, keluarga dan sekolah dalam mewujudkan implementasi etika Kristen dalam keluarga. Kedua, aspek fisik dalam dimensi relasi suami-istri merupakan indikator yang paling dominan menentukan implementasi etika Kristen dalam keluarga BPJ GKII Propinsi Jawa Tengah. Hasil riset ini menunjukkan bahwa aspek fisik dan teologis saling terkait erat (link) satu sama lain sebagai katalisator utama yang mempengaruhi implementasi etika Kristen dalam keluarga yang akhirnya dapat membangun tubuh Kristus dan menciptakan pertumbuhan gereja yang sehat. Oleh karena itu, gereja perlu menghargai kedua aspek ini secara proporsional.

Praktik Metode Penginjilan Pada Mata Kuliah Metode Penginjilan STT Simpson Ungaran Jamin Tanhidy
Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat Vol 1, No 1 (2017): Januari
Publisher : Sekolah Tinggi Teologi Simpson

Jamin Tanhidy, A Practise of Evangelis Method in Evangelis Method lecture of STT Simpson Students. Evangelism is the Great Commission of our Lord Jesus Christ (Mat. 28:18-20), so that STT Simpson emphasize on the fulfillment of the Great Commission. This study describes the achieve-ments of the implementation of Evangelism practices and what are the factors inhibiting the adoption of Evangelis practices method on students participating in courses Evangelis method even academic year 2014-2015. This method of research used in this research is qualitative research. The data in this study were obtained through focus group discussions, interviews open, and report student practice. The results obtained is 1) The achievement of student practice only reached the stage of submission of the Gospel, 2) Factors difficulty implementing Evangelis practices are internal factors: 55.55%, and external factors: 44.44%. Jamin Tanhidy, Praktik Metode Penginjilan Pada Mata Kuliah Metode Penginjilan Maha-siswa STT Simpson Ungaran. Penginjilan merupakan Amanat Agung Tuhan Yesus Kristus (Mat. 28:18-20), sehingga STT Simpson menekankan pada pemenuhan Amanat Agung tersebut. Penelitian ini mengu-raikan tentang capaian pelaksanaan praktik PI dan apa saja yang menjadi faktor penghambat pelaksanaan praktik Metode PI pada mahasiswa peserta mata kuliah Metode PI semester Genap tahun ajaran 2014-2015. Jenis penelitian yang digunakan dalam penelitian ini adalah penelitian kualitatif. Data dalam pene-litian ini diperoleh melalui FGD, wawancara terbuka, dan laporan praktik mahasiswa. Hasil penelitian yang diperoleh adalah 1) Capaian praktik mahasiswa hanya sampai pada tahap penyampaian Injil, 2) Fak-tor kesulitan melaksanakan praktik PI adalah faktor internal: 55,55%, dan faktor eksternal: 44,44%.

Implementasi Pelayanan Lintas Budaya dalam Gereja Berdasarkan Kisah Para Rasul 10:34-43 Jamin Tanhidy; Priska Natonis; Sabda Budiman
LOGON ZOES: Jurnal Teologi, Sosial dan Budaya Vol 4, No 2: Agustus 2021
Publisher : Sekolah Tinggi Teologi Erikson-Tritt Manokwari

Cross-cultural evangelism is the duty of all believers without exception. In Acts 10 there is an interesting phenomenon related to cross-cultural service. In the verse it is recorded that the apostle Peter was given the task by God through a vision to go to Cornelius's place, to preach about Jesus. Cornelius was a Greek while the apostle Peter was Jewish. The Apostle Peter was a Jew who held strong Jewish customs. This shows the cross-cultural service that is happening. This article aims to describe the implementation of cross-cultural services based on Acts 10:34-43. The author uses descriptive qualitative research methods by analyzing data such as books and journals. From the results of the analysis, the authors found that the church needs to introduce Christ as a God who loves everyone, preach that everyone deserves salvation, deliver the news of peace through Jesus Christ to all, and deliver the news of peace through Jesus Christ to everyone. The church's awareness of the Great Commission of the Lord Jesus is one of them is to implement cross-cultural ministry, specifically in terms of evangelism.AbstrakPelayanan penginjilan lintas budaya merupakan tugas semua orang percaya tanpa terkecuali. Dalam Kisah Para Rasul 10 terdapat fenomena menarik berkaitan dengan pelayanan lintas budaya. Dalam ayat tersebut tercatat bahwa rasul Petrus diberi tugas oleh Tuhan melalui penglihatan untuk pergi ke tempat Kornelius, supaya memberitakan tentang Yesus. Kornelius adalah seorang Yunani sedangkan rasul Petrus adalah orang Yahudi. Rasul Petrus merupakan seorang Yahudi yang memegang kuat kebiasaan Yahudi. Hal tersebut menunjukkan adanya pelayanan lintas budaya yang terjadi. Artikel ini bertujuan untuk memaparkan implementasi pelayanan lintas budaya berdasarkan Kisah Para Rasul 10:34-43. Penulis menggunakan metode penelitian kualitatif deskriptif dengan menganalisis data-data seperti buku-buku maupun jurnal-jurnal. Dari hasil analisis tersebut penulis menemu-kan bahwa gereja perlu memperkenalkan Kristus sebagai Allah yang mengasihi semua orang, memberitakan bahwa semua orang berhak menerima keselamatan, menyampaikan berita damai melalui Yesus Kristus kepada semua orang, dan menyampaikan berita damai melalui Yesus Kristus kepada semua orang. Kesadaran gereja terhadap Amanat Agung Tuhan Yesus salah satunya ialah dengan mengimplementasikan pelayanan lintas budaya, secara khusus dalam hal penginjilan.

Prinsip Hidup Menang Atas Dosa Menurut Rasul Paulus Dalam Roma 6 Lewy, Lewy; Tanhidy, Jamin
Veritas Lux Mea (Jurnal Teologi dan Pendidikan Kristen) Vol 1, No 1 (2019): Februari
Publisher : Sekolah Tinggi Teologi Kanaan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (78.488 KB)

This article explain the principles how human being can overcoming sin according to the teaching of Apostle Paul in Romans chapter six. Because mankid have sinned Â make their life far from God, but God in Christ came into the world and wiped out all humanâ€™s Â sins through the redemption of Jesus Christ, all these truth revealed because of God's grace and His goodness. In Romans chapter six the Apostle Paul explains how the justified manwho has been sanctified by the Holy Spirit regarding the power against sinÂ by practicing some basic truth such as lived not to sin, not allowing sin control the body, walk in newness of life andÂ live inÂ communion with Christ.Â Tulisan ini membahas prinsip hidup menang dari dosa berdasarkan ajaran Paulus dalam Roma Pasal 6.Â Akibat dosa yang telah membelenggu umat manusia membuat kehidupan manusia jauh dari Allah, tetapi Allah di dalam Kristus datang menghapus semua dosa semua orang melalui penebusan Kristus, semua kebenaran ini dinyatakan karena kebaikan dan anugerah Allah. Dalam Roma pasal 6 Rasul Paulus menjelaskan bagaimana manusia yang telah dibenarkan itu selanjutnya dikuduskan oleh Roh Kudus dikaruniakan kuasa untuk menang atas dosa dengan mempraktekkan prinsip tidak hidup dalam dosa, tidak membiarkan dosa menguasai tubuh, hidup sebagai manusia baru, dan hidup dalam persekutuan dengan Kristus.

The implementation of Jesus' transformative leadership in leaders and activists of the Protestant Christian church in Bali, Indonesia I Ketut Darsana; Muner Daliman; Suwarsono Warnomartoyo; Sri Wahyuni; Jamin Tanhidy
International Journal of Humanities and Innovation (IJHI) Vol. 4 No. 4 (2021): December
Publisher : Center for Humanities and Innovation Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33750/ijhi.v4i4.131

Jesus Christ is a role model for leaders, with His leadership still relevant until now. Jesus brought transformation to His community, and this transformative leadership model is needed to renew church ministry and evangelism. This article aims to find out the level of implementation of Jesus' transformative leadership among church leaders and activists of the Protestant Christian Church in Bali (GKPB) at Denpasar. This “traditional” church needs transformation to improve its quality and range of services outside Bali Island. The research used a quantitative method by measuring the Four Dimensions (D) in the concept of transformative leadership of Jesus according to the Gospel of Matthew. Results show that first, the implementation of Jesus' transformative leadership among GKPB Denpasar leaders and activists was found to be in "moderate" level due to the leadership model that was still committed to the system of institutional centralization and local autonomy based on tradition, which became an obstacle to develop mission work outside Bali. Second, the implementation of Jesus' transformative leadership among GKPB Denpasar leaders and activists was more dominantly influenced by the understanding of the Kingdom of Heaven (D2), meaning that leaders of GKPB Bali had practiced the Jesus transformative leadership model. However, the adequate salary and facilities provided by the synod created anthropocentric comfort, which diluted the spirit of the mission. Third, the background of "long-serving" (L5) dominantly influenced GKPB Denpasar leaders and activists to adjust Jesus’s transformative leadership model, but this was not yet able to fully optimize the practice. Therefore, GPKB Denpasar leaders and activists need to shift from the traditional paradigm to the transformative one to carry out personal and institutional transformations to improve their quality, range of services and answer future challenges.

Theological Review for Tambak Development of Batak Toba Community Theresia Tiodora Sitorus; Jamin Tanhidy; Stuart Guild
International Journal of Indonesian Philosophy & Theology Vol 2, No 2 (2021): December
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v2i2.18

Building and moving ponds or ancestral graves in the Toba Batak community, who have become Christians, is still practised today. The practice of building ponds is, of course, contrary to God's word, for that it needs to be responded to theologically and is the goal of this research. The method used is a descriptive qualitative method by reviewing the literature related to the research topic and reporting the findings in a description. The study results are as follows: First, building a pond with the motivation of asking for blessings from the ancestors is an act of sin. The gift of both physical and spiritual life comes from God and not the spirits of the ancestors. Second, moving and caring for ponds is wrong to prevent sickness and family quarrels because Christ bore all curses and diseases on the cross. Third, building a pond as a tribute to parents is wrong. The fifth commandment in Exodus 20:12 concerns respect for parents. It cannot be opposed to supporting the practice of building ponds. The substance of this verse is not only related to relations between humans but concerns God's blessing for His people to glorify God, the Creator, not ancestral spirits.

Teologi Misi Bagi Gerakan Misi dan Komunikasi Kristen Pasca Pandemi Covid-19 Jamin Tanhidy
Jurnal Teologi Kontekstual Indonesia Vol 2, No 1 (2021): Juni
Publisher : Sekolah Tinggi Teologi Simpson Ungaran

Hakekat teologi misi berupa Missio Dei, Missio Christos, dan Missio Ecclesiae adalah misi Allah (God’s Mission) berupa aktifitas Allah Tritunggal (The Truine God) menebus dunia ciptaan-Nya dari kebinasaan akibat dosa. Kerangka pemikiran teologis ini menjadi dasar pemikiran yang melandasi gerakan misi dan komunikasi Kristen pasca pandemi Covid-19 atau Era New Normal. Olehnya, gereja diajak untuk memikirkan ulang dan merekonstruksi strategi misinya dengan sikap non-eksklusif, toleran dan melayani secara holistik. Metode penelitian yang dipakai berupa studi perpustakaan dengan mengkaji teks-teks alkitab, jurnal penelitian dan buku-buku yang berkaitan dengan topik atau judul penelitian guna menjawab masalah penelitian. Hasil penelitian menemukan bahwa gereja perlu memberi perhatian yang lebih besar kepada isu-isu global kemanusian, mengalakkan dialog konstruktif dan terbuka dengan penganut agama lain dan meningkatkan intensitas pemanfaatan media sosial dan komunikasi virtual dalam menyampaikan dan menyebarluaskan berita Injil.

Implementasi Pelayanan Lintas Budaya Dalam Gereja Berdasarkan Kisah Para Rasul 10:34-43 Priska Natonis; Sabda Budiman; Jamin Tanhidy
MAGENANG : Jurnal Teologi dan Pendidikan Kristen Vol. 3 No. 1 (2022): MAGENANG: Jurnal Teologi dan Pendidikan Kristen
Publisher : Pascasarjana IAKN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (177.888 KB)

Cross-cultural evangelism is the duty of all believers without exception. In Acts 10 there is an interesting phenomenon related to cross-cultural ministry. In this verse it is recorded that the apostle Peter was given an assignment by God through a vision to go to Cornelius' place, to preach about Jesus. Cornelius was a Greek while the apostle Peter was a Jew. The Apostle Peter was a Jew who held firmly to Jewish customs. This shows the existence of cross-cultural services that occur. This article aims to describe the implementation of cross-cultural services based on Acts 10:34-43. The author uses descriptive qualitative research methods by analyzing data such as books and journals. From the results of the analysis, the writer finds that the church needs to introduce Christ as a God who loves everyone, proclaims that everyone has the right to receive salvation, conveys the message of peace through Jesus Christ to everyone, and conveys the message of peace through Jesus Christ to everyone. The church's awareness of the Great Commission of the Lord Jesus, one of which is to implement cross-cultural services, especially in terms of evangelism.

Evaluasi Terhadap Proses Pelaksanaan Disiplin Gereja di Gereja Kemah Injil Indonesia Petleng Alor Baru Berdasarkan Matius 18:15-17 Yosina Pada Fanmabi; Jamin Tanhidy; Sabda Budiman
Matheteuo: Religious Studies Vol. 2 No. 2 (2022): December
Publisher : Institut Agama Kristen negeri Kupang

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The background of the process of implementing church discipline in GKII Petleng Alor Baru Region is that GKII Petleng Alor Baru Region has its own church discipline rules, namely there are congregations who sin, are not reprimanded first, but are directly subject to church discipline. This process of implementing church discipline is not in accordance with the teachings of the Bible in Matthew 18:15-17. This study aims to explain the evaluation of the process of implementing church discipline in GKII Petleng, Alor Baru Region based on Matthew 18:15-17. The method used in this study is qualitative with a type of evaluation research to evaluate the problems that occur and compare the problems with existing theories. To obtain the data the author conducted interviews with the Congregational Pastor, the Congregational Governing Body, the disciplined congregation and the Deputy Regional Chairperson. Based on the results of research that the author has conducted at GKII Petleng, Alor Baru Region, the author finds that GKII Petleng Alor Baru Region has not carried out the process of applying church discipline based on Matthew 18:15-17. Latar belakang proses pelaksanaan disiplin gereja di GKII Petleng Daerah Alor Baru adalah GKII Petleng Daerah Alor Baru memiliki aturan disiplin gereja yang tersendiri yaitu ada jemaat yang berbuat dosa, tidak ditegur terlebih dahulu, namun langsung dikenakan disiplin gereja. Proses pelaksanaan disiplin gereja ini, belum sesuai dengan ajaran Alkitab dalam Matius 18:15-17. Penelitian ini bertujuan untuk memaparkan evaluasi terhadap proses pelaksanaan disiplin gereja di GKII Petleng Daerah Alor Baru berdasarkan Matius 18:15-17. Adapun metode yang digunakan dalam penelitian ini adalah kualitatif dengan jenis penelitian evaluasi untuk mengevaluasi masalah yang terjadi dan membandingkan masalah tersebut dengan teori yang telah ada. Untuk mendapatkan data penulis melakukan wawancara kepada Gembala Sidang, Badan Pengurus Jemaat, jemaat yang didisiplin dan Wakil Ketua Daerah. Berdasarkan hasil penelitian yang telah penulis lakukan di GKII Petleng Daerah Alor Baru, maka penulis menemukan bahwa GKII Petleng Daerah Alor Baru belum melakukan proses penerapan disiplin gereja berdasarkan Matius 18:15-17

Contextual Mission Construction according to the Jubata Concept in the Kanayatn Dayak Tribe in Introducing the Triune God Ceria Ceria; Yunardi Kristian Zega; Fransiskus Irwan Widjaja; Jamin Tanhidy
International Journal of Indonesian Philosophy & Theology Vol 3, No 2 (2022): December
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v3i2.34

The purpose of this research is to describe the contextual mission construction using the concept of Jubata to introducing the concept of the Trinity in a biblical view to Dayak Tanayatn people This study uses a qualitative descriptive approach to identify how the Kanayatn Dayak understand the Jubata figure. The results show that through the adaptative method and using the seven Jubata names in the Kanayatn Dayak language to understanding the concept of the Triune God in biblical view and change the understanding of the survivors' sacrifices to be understood as worldly salvation, not eternal in nature through the image of Jubata (which is equated with the spirit of the ancestors) but is directed to one of God's persons in the Trinity of God the Son (Jesus Christ) as the Savior of mankind. Thus, the contextual mission construction of the Jubata concept in the introduction of the Gospel of the Triune God can be a reference material for carrying out outreach missions to remote tribes and building contextual mission studies that are culturally appropriate to spread the Gospel among the Kanayatn Dayak tribe in Landak, West Kalimantan.

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