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KONSEP AJJOARENG-JOA’ DALAM TATANAN SOSIAL MASYARAKAT BUGIS (Perspektif Filsafat Sosial) -, Supartiningsih -
Jurnal Filsafat "WISDOM" Vol 20, No 3 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractBugisnese has a strict and complicated system of social hierarchy. They also have a prestige and a competitive desire to reach a high social status through power, wealth or richness. Their life is based on principles of si pakatau and panngadereng. The principle of si pakatau places a human dignity as a noble creature, and the principle of panngadereng, which is a norm and rule system, regulates social interactions in Bugisnese. Then, those principles manifest in relation between joa’ and joareng that have patron-client mode. The patron-client system is a network of personal relationships that obligates people to one another in a legal fashion. The patron-client relation goes on reciprocal ways in rights and duties. It is a voluntary relation. A patron has duties to protect his joa’ and also concerns to his joa’s prosperities and wealth; a client has duties to serve his patron. Nowadays, the Ajjoreng-Joa’ concept grows with new surrounding conditions and challenges. The concept still lives in their social life but there are value changes and social-cultural developments in its realization. The Ajjoreng-Joa’ concept is a very important factor to get joa’support in political system and it still can be seen in presentpolitical activities.Keywords: ajjoareng-joa’, patron-client, panngandereng, si pakatau.
Peran Ganda Perempuan: Sebuah Analisis Filosofis Kritis Supartiningsih, Supartiningsih
Jurnal Filsafat "WISDOM" Vol 13, No 1 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3520.086 KB) | DOI: 10.22146/jf.31272

Abstract

The discourse of women in Indonesia brings a wind of change for the empowerment of Indonesian women. The concept of women dual-roles which has been offered, gives inspirations to women movements for reaching equal rights between men and women. This concept, however, is not immune from critics. One of the weekness is: this concept couses the dichotomic mentality appears. The gool of this writing is to analyze critically the concept of women dual-roles. Analysis is done by explaining the strengthness and the weekness of this concept. So, it will be understood comperhensively. The goal of this writing is giving alternative concept that also accomodates the whole of humanity.The wowen discourses based on dichotomy bertween public and domestic area have many probelms. Diametral distinction bertween both tends to appear split personality of women when thet have to fulfill need of self-actualitation. So, it has to be formed new paradigm to solve this dichotomic probelm. Both area should be understood as two points that be related in continum line. So dichotomic probelm can be overcome.Men and women are not contrary, but partnership. The relation between both is partner relationship, not relation of oppressing or dominating each other. Both is a self, although they have different body. Both make complete and immanent each other, so that the responsible capacity, maturity of attitude, and happiness can be reached. It gives that women movements need to give attention of the whole humanity i their struggle for women dignity.
ETIKA DISKURSUS BAGI MASYARAKAT MULTIKULTURAL: Sebuah Analisis dalam Perspektif Pemikiran Jürgen Habermas Supartiningsih, Supar
Jurnal Filsafat "WISDOM" Vol 17, No 1 (2007)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (370.003 KB) | DOI: 10.22146/jf.23231

Abstract

Nowadays, multicultural society with its ideology: multiculturalism, has been paid much attention from many people. The concept has been predicted as an effective solution for conflict problems in plural societies. Jürgen Habermas, in this case, has offered his concept: discourse ethics, which gives interest to an ability for discourse. The goal of this research is to find the relevancy of the discourse ethics for multicultural society. To what extent the challenge of multicultural society could be answered by the discourse ethics. This writing shows that the discourse ethics has offered an ethical dimension in which be constructed socially for values preference. It is decided by a rational discourse. The rational discourse is a responsibility discourse which pays attentions to validity claims. The reconstruction of new values in the discourse will drive to formation of a new world which is objective and becomes a life-world where we live together. The model of multicultural society with its plurality needs discourse ability. It is hoped that with the ability people can avoid appearance of conflicts. For this, multicultural educations could be an effort to support growth of multicultural consciousness.
KONSEP AJJOARENG-JOA’ DALAM TATANAN SOSIAL MASYARAKAT BUGIS (Perspektif Filsafat Sosial) Supartiningsih, Supartiningsih
Jurnal Filsafat "WISDOM" Vol 20, No 3 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (288.849 KB) | DOI: 10.22146/jf.3420

Abstract

Bugisnese has a strict and complicated system of social hierarchy. They also have a prestige and a competitive desire to reach a high social status through power, wealth or richness. Their life is based on principles of si pakatau and panngadereng. The principle of si pakatau places a human dignity as a noble creature, and the principle of panngadereng, which is a norm and rule system, regulates social interactions in Bugisnese. Then, those principles manifest in relation between joa’ and joareng that have patron-client mode. The patron-client system is a network of personal relationships that obligates people to one another in a legal fashion. The patron-client relation goes on reciprocal ways in rights and duties. It is a voluntary relation. A patron has duties to protect his joa’ and also concerns to his joa’s prosperities and wealth; a client has duties to serve his patron. Nowadays, the Ajjoreng-Joa’ concept grows with new surrounding conditions and challenges. The concept still lives in their social life but there are value changes and social-cultural developments in its realization. The Ajjoreng-Joa’ concept is a very important factor to get joa’support in political system and it still can be seen in presentpolitical activities.Keywords: ajjoareng-joa’, patron-client, panngandereng, si pakatau.
Melacak Akar Masalah Pornografi dan Pornoaksi serta Implikasinya terhadap Nilai-nilai Sosial (Kajian Filsafat Nilai) Supartiningsih, Supartiningsih
Jurnal Filsafat "WISDOM" Vol 14, No 1 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4154.455 KB) | DOI: 10.22146/jf.31334

Abstract

Pornography and pornoaction represent two social probelms, and yet they remain an open question. The effort to solve these probelms is even partial and unserious. This paper is intended to deal with these probelm and in doing so, it will trace their roots and analyses their implications to social values.Pornography and pornoaction are a form of sexual exploitanion as they reduce the full dimension of sexuality. They both ignore such other sexual dimensions as behavioral, psychosocial, and clinical, while limit themselves on the sexual organs.They are rooted in patriarchal culture, and commercialism. Representing patriarchal propaganda, they place women as mere property or servant of man. Moreover, patriarchal propaganda meets commercialism as sexuality is also connected to the economic system of production, distribution, and transcation of sexual fantasy. In turn, this economic system transforms itself into libidonomics, that is the distribution system of stimulus, persuasion, pleasure, and passion in society. The implication is that they challenge social structure with its moral values.
Analisis Implementasi Keadilan Sosial Pancasila Pada Populasi Anak Penyandang HIV/AIDS Di Yogyakarta Yuliantoro, Moch Najib; Nugraha, Rizky Anandasigit; Abbas, Aisyah; Utami, Rona; Supartiningsih, Supartiningsih
Jurnal Filsafat "WISDOM" Vol 29, No 1 (2019)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (215.664 KB) | DOI: 10.22146/jf.40962

Abstract

HIV/AIDS (Human Immunodeficiency Virus / Acquired Immune DeficiencySyndrome) is one type of viral diseases that becomes a global issue.The number of people that have been infected by HIV in Yogyakarta in2017 reached 3,688 people and 1,468 of them had been diagnosedlived with AIDS.Most people living with the virus are in the productive age around 20– 24 years due to the risky sexual relations. Based on the report ofthe Daerah Istimewa Yogyakarta AIDS Commission, there was 428 peopleinfected with HIV and as many 141of those infected with AIDS were children under19 years old. This study identifiesproblemsof implementingthe concept of social justice in Pancasila amongchildren with HIV/AIDS inYogyakarta as a vulnerable group in Indonesia. This researchaims to understand the views of children with HIV/AIDS inYogyakarta about social justice through their lifeexperiences. It furtherreconstructs the concept ofPancasila social justice to see the consistency and inheritance bothin theory and practice. The research was carried out throughliterature studies, field studies, and in-depth interviews. Thisresearch is a preliminary study with a target sample of 10-15 childrenselectedpurposively according to their medical record for having HIV/AIDS and lived in Yogyakarta. The classification, analysis and interpretation of datawere employed to obtain a balanced, objective and a deeperunderstanding. The resultsof this study provide scholarly information about the theoreticalconstruction of the concept of Pancasila social justice, a map of theissue of the implementation of Pancasila social justice in childrenwith HIV/AIDS in Yogyakarta, and the views of children with HIV/AIDS on what social justice is.
Aksiologi Nilai Egaliter Budaya “Arek Suroboyo”. Pratisto Tinarso; Supartiningsih Supartiningsih; Hardono Hadi
Al-Ulum Vol. 18 No. 2 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1355.371 KB) | DOI: 10.30603/au.v18i2.554

Abstract

This paper reveals the essence of egalitarian values ​​in the Arek Suroboyo culture. The egalitarian value of Arek Suroboyo's culture is a cultural value that has been possessed by the people of Surabaya since the era of the Ancient Mataram, when Surabaya was still named Hujunggaluh. Egalitarian values ​​grow as a form of cultural identity that is free and without caste. Axiologically the essence of Arek Suroboyo's egalitarian value is objective value and is an intrinsic value that has been lived by the people of Surabaya since the formation of the Surabaya community. The position of the Arek Suroboyo egalitarian value in the Max Scheler value hierarchy is spiritual value, because in the egalitarian value there is an appreciation of the dignity and position of humans who are equal to other humans. The limitation of Arek Suroboyo's egalitarian value is that it is still shackled in the communal culture of the Surabaya community. The egalitarian value of Arek Suroboyo contributes to strengthening local culture in Indonesia.
KONSEP AJJOARENG-JOA’ DALAM TATANAN SOSIAL MASYARAKAT BUGIS (Perspektif Filsafat Sosial) Supartiningsih Supartiningsih
Jurnal Filsafat "WISDOM" Vol 20, No 3 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3420

Abstract

Bugisnese has a strict and complicated system of social hierarchy. They also have a prestige and a competitive desire to reach a high social status through power, wealth or richness. Their life is based on principles of si pakatau and panngadereng. The principle of si pakatau places a human dignity as a noble creature, and the principle of panngadereng, which is a norm and rule system, regulates social interactions in Bugisnese. Then, those principles manifest in relation between joa’ and joareng that have patron-client mode. The patron-client system is a network of personal relationships that obligates people to one another in a legal fashion. The patron-client relation goes on reciprocal ways in rights and duties. It is a voluntary relation. A patron has duties to protect his joa’ and also concerns to his joa’s prosperities and wealth; a client has duties to serve his patron. Nowadays, the Ajjoreng-Joa’ concept grows with new surrounding conditions and challenges. The concept still lives in their social life but there are value changes and social-cultural developments in its realization. The Ajjoreng-Joa’ concept is a very important factor to get joa’support in political system and it still can be seen in presentpolitical activities.Keywords: ajjoareng-joa’, patron-client, panngandereng, si pakatau.
Co-Authors Abbas, Aisyah Hardono Hadi Marpaung, Jon Kenedy Nugraha, Rizky Anandasigit Pratisto Tinarso Sipayung, Inri Priskila Thaib, Cut Masyithah Utami, Rona Yuliantoro, Moch Najib