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All Journal STUDIA ISLAMIKA Jurnal KALAM Analisis: Jurnal Studi Keislaman Jurnal Theologia
Faizal Amin
STAIN Pontianak Jl. Letnan Jendral Soeprapto No. 19 Pontianak 78121
Religion Arts Humanities Education Social Sciences Other

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Metode Tafsir Tahlili: Cara Menjelaskan al-Qur’an dari Berbagai Segi Berdasarkan Susunan Ayat-ayatnya Amin, Faizal
KALAM Vol 11, No 1 (2017)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1228.1 KB) | DOI: 10.24042/klm.v11i1.979

Abstract

This article examines a method of tafsīr taḥlīlī or quranic analytical method as one of the four prominent interpretation procedures to explain the content of Quran.  The existence of quranic interpretation is an intrinsically-extrinsically necessity for the primer resources of Islamic teaching.  The method of tafsīr taḥlīlī is an interpretation procedure to explain the content of Quran from many different aspects based on quranic sequences of verses.  The method of tafsīr taḥlīlī gives the freedom and the wide space of interpretation for Mufassir to make quranic explanation from the first verse untill the last one.  It is provided systematically and comprehensively based on the Mufassir’s competences and efforts. Nevertheless, every method has its own advantages or superiorities in some aspects on the one hand, as well as has its own weakness on the other hand.  The superiorities and weakness of the quranic interpretation methods do not mean a negative account, but those role as early warning systems for Mufassir to be more careful whenever interprate any verses of Quran.  There for, they can avoid some mistakes in producing the quranic interpretation.
Kitab Berladang: A Portrait of Hybrid Islam in West Kalimantan Amin, Faizal
Studia Islamika Vol 20, No 1 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (535.095 KB) | DOI: 10.15408/sdi.v20i1.349

Abstract

Kitab Berladang is a manuscript from Putussibau, located in the interior of West Kalimantan. The text describes the ritual practices of the Muslim–Dayak community in rice cultivation activities. The dynamic mixing of elements from traditional culture of the Kapuas Hulu people and the teachings of Islam has resulted in a hybrid form of local Islam. Kitab Berladang, which provides a portrait of the diversity of the Muslim–Dayak community in West Kalimantan, outlines a hybrid character of Islam that can be seen in three domains. Firstly, in how the structure of the ritual of swidden cultivation retains the traditional procedures and also utilizes verses from the Holy Qur’an and Hadith. Secondly, in the incorporation of vocabulary and terminology from the local language with Arabic. Thirdly, in the reinterpretation of the symbols that were originally derived from legends and myths about rice in the community’s system of traditional beliefs, along with Islamic concepts derived from the tradition of theological and mystical thought.DOI: 10.15408/sdi.v20i1.349 
Kedatangan dan Penyebaran Islam di Asia Tenggara: Telaah Teoritik tentang Proses Islamisasi Nusantara Faizal Amin; Rifki Abror Ananda
Analisis: Jurnal Studi Keislaman Vol 18, No 2 (2018): Analisis: Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (410.11 KB) | DOI: 10.24042/ajsk.v18i2.3069

Abstract

This article studies some theories about the introduction and  spread of Islam in South East Asia in the context of Islamisation of Nusantara. The relevance is do tue history of the introduction of Islam in South East Asia is one of the most important points to understand South East Asian Islam. Nevertheless, it has been the most probelmatic and unclear. The academic debate have been accured among the scholars from West and South East Asian.  They have pointed out some evidents,  interpretations, and argumentations to construct the theory of introduction and spread of Islam in South East Asia.  This article examines five of those theories to answer three core problem, namely the origin place of Islam, the actors who came with, and the time of it’s introduction. The five of those theories are Indian, Arabian, Persian, Chinesee, and Acomodative Theories.  The debates and polemic of those theories will never be`the end becouse of the lack of data and the patisan interest to some core problems while ignore the other ones. This article not only talk about some factors and channels of Islamisation, but also describes some characteristics of Shoth East Asian Islam.
Manuscript of Kitab Sifat Dua Puluh: The Portrait of Moderate Islamic Theological Doctrines from Interior Borneo Faizal Amin; Moh. Nor Ichwan
Jurnal Theologia Vol 31, No 2 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2020.31.2.6918

Abstract

The construction of religious moderation is not only derived from the context of practices but also the texts of its theological doctrines. Manuscripts of Kitab Sifat Dua Puluh from West Kalimantan is a primary source to study the basis of Islamic religious moderation in Interior Borneo. The texts of the manuscript are no longer presented as a copy of al-Sanūsī’s Umm al-Barāhīn but it has become a corpus that accommodates local genius and tradition. This article aims to examine the moderation of Islamic theological doctrine derived from the texts of the manuscript of twenty attributes of God. The texts of a manuscript considered as one of the sustainable best practices of South-East Asian localisations of Islam because it was one of the basic references for the local Dayak Muslim community learning Islam in interior Boneo. This article is based on the results of philological studies on the manuscript collection written by Abang Ahmad Tahir (1860-1945) in Kapuas Hulu, West Kalimantan, Indonesia.  The moderate Islamic theological doctrine in Abang Ahmad Tahir’s manuscript collection can be seen through three indicators namely the simplicity of the narrative articulation and arguments of the attributes of God, the synthesis of Islamic theological doctrine with Sufi doctrine, and the content of the text that gives no room for hate speech against local tradition and different systems of belief of the indigenous offspring of West Kalimantan.
Co-Authors Moh. Nor Ichwan Rifki Abror Ananda