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Arsam Arsam
Institut Islam Nahdlatul Ulama (INISNU) Jepara
Religion Library & Information Science

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MANAJEMEN DAN STRATEGI DAKWAH MUHAMMADIYAH KOTA SEMARANG Arsam, Arsam
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 4 No 2 (2010)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1673.385 KB) | DOI: 10.24090/komunika.v4i2.150

Abstract

Muhammadiyah is a missionary organization that invites people to do good and prevent the unjust act (amarma'ruf nahi munkar) to survive in the world and the hereafter. For propaganda purposes is working well, then theMuhammadiyah apply some strategy and good management and integrated mission. Among these strategies are: truststrategy, the administration strategy, economic strategy, a strategy of education, social welfare strategy, and a strategy fordistributing and broadcasting of Islam. The strategy developed by Muhammadiyah in order to attract people and also to befree from negative impacts caused by globalization
PERAN ORANG TUA DALAM MEMBANGUN KEPRIBADIAN ANAK Arsam, Arsam
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 6 No 1 (2012)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (203.189 KB) | DOI: 10.24090/komunika.v6i1.342

Abstract

One of parents’ roles in family life is delivering religious values. This can beapplied in the family in three methods, bilhikmah (wisely), bilmauidzhoh hasanah (withgood advice), and bilmujadalah (with exchange thoughts). These methods are applied inorder to form good character of children. In applying this method effectively andefficiently, parents as a performer da’i should apply ten guidance for da’i.The ten rules are: 1) parents should provide exemplary before preaching; 2) parentsshould have good impression; 3) parents should explain before giving someassignment/task; 4) parents have to apply some phases in giving tasks; 5) parents shouldfacilitate rather than complicate; 6) the principles should be given before the branch; 7)parents should motivate rather than threat; 8) parents should encourage rather than dictate;9)parents should educate rather than expose; 10) parents should emphasize students tofrom their teacher rather than from books.
NU (NAHDLATUL ULAMA) DAN WACANA RADIKALISME AGAMA (Analisis Terhadap Majalah Risalah Tahun 2011-2012) Arsam, Arsam
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 7 No 1 (2013)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (236.624 KB) | DOI: 10.24090/komunika.v7i1.370

Abstract

Risalah is a monthly magazine, in other words, the magazine is published once a month. Themagazine is published by the Central Board of Nahdlatul Ulama. The entire of NU figures in thehigh ranks of management that exist in this magazine are the contributors as well as. NU throughRisalah is excited to elevate the discourse of religious radicalism, criticized the movementcarried out by means of violence and provide solutions to overcome the problem of discourse ofreligious radicalism. Of the NU discourse constructed through Risalah, and contributors who areall derived from Boards of NU, it leads to Ahlussunnah waljamaah that transcendental humanistideology emphasizes attitude of moderate, Tasamuh, tawasut, tolerant and amar ma’ruf nahimunkar in religious, social, national and state life.
Persepsi Para Mubaligh Terhadap Wacana Kontroversi Standardisasi Khatib dan Sertifikasi Mubaligh Arsam, Arsam
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 11 No 2 (2017)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (149.81 KB) | DOI: 10.24090/komunika.v11i2.1367

Abstract

Today, there is a discourse of controversy that disturbs society, especially the muballigh and khatib related to the discourse of standardization of preachers and muballigh certification. Controversy on the discourse of standardization of preachers and certification of muballigh occurred between the government and some circles including the leaders and the mosque or mosque official. On the one hand, the government states that certification of muballigh and standardization of khatib is very necessary and important to do. While on the other hand a number of figures refuse the certification of muballigh and standardization of preacher. From the above background can be formulated “How is the perception of the Muballigh in Banyumas against the controversy of khatib standardization and certification of muballigh? “How are the hopes of the muballigh in Banyumas related to the controversy of khatib standardization and muballigh certification? The type of research used in this study is a qualitative research that is a research procedure that produces deksriptif data in the form of written or oral words of the people and behavior that can be observed. The research method used in this research is descriptive qualitative method. The method of data analysis used in this study is the method of data analysis by Mile and Huberman. The results of this study include: a) Views that support adanyba khatib standardization and certification of preachers with records starting with the training and get a salary from the government. b). Views that reject the standardization of preachers and certification preachers. Both terms are deemed inaccurate and more precisely is the formation of forums silaturrahim between preachers and preachers in which is filled with sharing sharing about the problems of preachers and the public. c). Alternative view is to provide a new alternative by empowering the existing religious counselors within the ministry of religion to accompany the preachers or form forum silaturrohim between preachers and preachers. While the expectations of the preachers to the controversy of standardization of preachers and certification of preachers are as follows: a). For preachers to improve their competence so that the goal to give the enlightenment of reason and conscience can be realized. b). For preachers in lectures not to vilify other groups, enlarge khilafiyah and not anti Pancasila and constitution 45.
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