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Persepsi dan Implementasi Jilbab dalam Kegiatan Keagamaan dan Sosial-Keagamaan Asmaya, Enung
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 13 No 2 (2018)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1177.128 KB)

Abstract

Berjilbab menjadi fenomena masyarakat muslimah dewasa ini. Seiring dengan perkembangan model fashion dunia dan kesadaran untuk berhijab mendorong muslimah untuk berjilbab. Fenomena ini menunjukkan kuantitas muslimah berjilbab semakin banyak. Namun sisi lain realitas prilaku muslimah berjilbab bertabaruj dengan lawan jenis yang bukan muhrim. Pada aspek sifat, sikap dan perilaku keagamaan dan sosial tidak menggembirakan. Kondisi ini dipengaruhi oleh persepsi muslimah atas jilbab yang dikenakan. Karena itu meneliti persepsi dan prilaku keagamaan dan sosial muslimah menjadi menarik untuk dilakukan penelitian. Metode penelitian yang dilaksanakan bersifat kualitatif dengan jenis penelitian lapangan (field research) dan instrumen pencarian data melalui wawancara, observasi dan dokumentasi dengan subjek mahasiswi Prodi Komunikasi dan Penyiaran Islam (KPI) dan Bimbingan Konseling Islam(BKI) yang dipilih secara purposive (berdasar tujuan penelitian) dengan memilih tampilan mahasiswa dengan model muslimah yang “berjilbab” dan “berjilbob”. Hasil penelitian ini menegaskan bahwa berjilbab merupakan perintah dari Allah SWT untuk kaum perempuan, menjadi pakaian yang berfungsi untuk menutupi aurat perempuan, menjadi identitas diri sebagai seorang muslimah (wanita yang beragama Islam), dan sebagian dari mereka menyampaikan sebagai media dakwah Islam (syiar Islam). Dalam perilaku keagamaan muslimah belum memiliki kemampuan untuk patuh dan taat pada perintah Allah SWT secara penuh (jarang dilaksanakan) seperti sholat lima waktu dan sholat sunnah, membaca al-Qur’an puasa sunnah dan mujahadah kepada Allah SWT. Dalam kegiatan-kegiatan sosial masih berfokus pada tugas di kampus untuk belajar dan kuliah. Ada beberapa sikap yang terpuji yang muncul dari pikiran mereka bahwa akan memperbaiki diri dengan berjilbab yang berhijab agar menjadi seorang yang taqwa (muttaqin) serta membatasi diri pada persebayaan untuk berfoya-foya, bebas, maksiat, boros dan konsumtif.
Modernitas dan Tantangannya terhadap Pelaksanaan Dakwah Asmaya, Enung
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (331.836 KB) | DOI: 10.24090/komunika.v3i1.114

Abstract

Modernity is viewed differently in western and eastern/Islamic culture. In western, it is associated more on theissue of secularism, the separation between religious affairs and the state. Another issue is the application of economiccapitalistic system, which concerns with the material life and reduces the spirit of sharing. Besides, the development oftechnology has reduced the quality of interpersonal relationship and has caused worries and psychosomatics. Not allMuslims agree with these issues. However, modernity also gives spirit to the progress of Muslim society. It can make peopleuse their optimal thinking to manage natural resources and their potentials so that they can live much better. For that reason,modernity can be a certain challenge to the Islamic preaching.
PRINSIP MELATIH KECERDASAN EMOSI ANAK Asmaya, Enung
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 4 No 2 (2010)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1594.119 KB) | DOI: 10.24090/komunika.v4i2.159

Abstract

Children are God's surrogate. He was born to parents nurtured and raised with love and sincerity. But to realizethe noble task requires both knowledge and skills so as to direct the emotions of vulnerable children so as not to lead toviolence. There are several principles in the child's emotional intelligence training includes: First, the principle of precedence,Second, the principle of good parenting, Third, interactional patterns of communication. Fourth, apply supportive communicationpatterns, Fifth, accept the reality realistically
IMPLEMENTASI AGAMA DALAM MEWUJUDKAN KELUARGA SAKINAH Asmaya, Enung
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 6 No 1 (2012)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (190.709 KB) | DOI: 10.24090/komunika.v6i1.341

Abstract

continuously apply Islamic values as a foundation in pursuing the family life. Thisfoundation functions as a guidance and direction for them to solve the problems of life sothat peaceful (sakinah) family can be achieved.When religious values are well implemented in the family life, the followingconditions will be attained: every family member will have a sense of affection, be closedto, have no prejudice, trust, regard, and advise one another, as well as apply problemoriented perspective in playing their roles and functions in the family
EFEKTIVITAS DAKWAH BAGI REMAJA Asmaya, Enung
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 7 No 2 (2013)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (207.534 KB) | DOI: 10.24090/komunika.v7i2.381

Abstract

Bad behavior is basically a result of personal interaction with physical environment,that is one’s perception to the object. The trasitional age of adolescence and the environementfactor may support vandalism or juvenile deliquency. The changes of feeling and thinkingoften make adolescence feel shocked, worried, and scared in a certain time, but they can alsobe very brave and patriotic.In the society, bad and good behavior (munkar and ma’ruf) are performed by all agelevels of society, from shildhood to adult. However, adolescence tend to be very unstable todo some bad behavior such as pacaran (dating), fighting, free sex, using drugs, rape, tellinglies, not keeping promise, not discipline, lazy to perform religious rules, and vandalism.
IMPLEMENTASI METODE DAKWAH ISLAM ALA NABI MUHAMMAD SAW DI INDONESIA Asmaya, Enung
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 8 No 2 (2014)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (432.818 KB) | DOI: 10.24090/komunika.v8i2.757

Abstract

Da’wa methodology is an important aspect in Islamic missionary. It formulates, create, and determine the most relevant methods of da’wa in regards with the need of its audience (mad’u). It is necessary for da’wa to have a figure, actor, or agent who is really good at not only performing as an agent of da’wa but also functioning as a guide and consultant. The figure to be referred is Muhammad SAW, who was fully experienced with da’wawhen he lived in Makkah and Madinah. The characteristic of his da’wa was contextual, by which da’wa was implemented in respect to the prevalent social condition. This kind of methodology is the one that should be applied di Indonesia.
AKTIVITAS DAKWAH FARDIYAH DALAM TINJAUAN PSIKOLOGI Asmaya, Enung
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 1 No 1 (2007)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (877.369 KB) | DOI: 10.24090/komunika.v1i1.783

Abstract

Da’wa fardiyah activity is an effort to invite human beings to behave according to the guidance from Allah in order to achieve khoirul bariyyah, khoirul usroh, and jama ’a. Since the mission of da ’wah is to send a messege from a da’i to the addressees (ma’du), the process of da ’wa has the similarity with the interpersonal communi- cation system. As a discipline, da ’wa cannot be separated from other disciplines as psychology. This will help the actualization of good da ’wa activities.
KOMUNIKASI TERBUKA MELANGGENGKAN KEUTUHAN DAN KEHARMONISAN KELUARGA Asmaya, Enung
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 1 No 2 (2007)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1563.818 KB) | DOI: 10.24090/komunika.v1i2.798

Abstract

Having a family life is a basic need of every individual. This is aimed at reaching a harmonious family life, both in sufficiency or in insufficiency. To achieve this State, every individual need to be aware of having bright and positive thinking and also regardful with praying to God. One effort to achieve this State is by having open communication, not formalistic, familiar, and warm among family members and also with God, Allah swt. Open communication will bring a family to the successful and harmonious life.
Berdakwah dalam Konteks Kebebasan Beragama Asmaya, Enung
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 2 No 1 (2008)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (950.035 KB) | DOI: 10.24090/komunika.v2i1.812

Abstract

Religiosity is basic need of human beings. It is needed to guide human beings in achieving their happiness in life. If human beings hove realized that they con rely on their religious belief, none can force them to embrace a new  religion. Da'wo odivity, in relation to religious freedom, must not be done through an unethical force to make someone convert his religious belief. It should offer on  open dialogue to search for the truth. Religiousity is one's belief in a religion, deep in his heart, which can drive him to purify his religion from weakness. There is no one who has the right to ;ustify that the religion he embraces is wrong. If such case happens, this means that human right for religious belief hos been disrespeded.
PEMBENTUKAN JIWA MANUSIA MELALUI PESAN TAUHIDULLAH Asmaya, Enung
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 9 No 1 (2015)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (80.738 KB) | DOI: 10.24090/komunika.v9i1.831

Abstract

Human being consists of two integrated elements, the spirit and the body. Both elements need supplies to achieve a condition of being “taqwa”, that is the willing to obey all the rules of God and avoid His prohibition. Through the spirit, a human being can generate either good or bad deeds. In order to have a spirit that always drives and guides human being to perform good deeds, it should be managed with tauhidullah da’wa message, which means admitting the Allah as the one and only God, either in the concept of creation (rabb), possession (malik), or de pendency (ilah) of human being towards Him. Applying the principles will form healthy, sincere, and optimistic human spirit in facing the dynamics of life as well as being positive and happy in accepting one’s destiny. For that reason, tauhidullah message will form human spirit of good morality. Manusia terintegrasi dari unsur jiwa dan raga. Kedua unsur tersebut membutuhkan makanan dan asupan agar terlahir manusia-manusia yang bertakwa. Melalui jiwa, manusia dapat menggerakkan perilakunya pada hal yang baik dan buruk. Agar jiwa senantiasa bergerak dan membimbing pada perilaku yang baik maka ia harus dikelola dengan pesan dakwah tauhidullah. Tauhidullah adalah meng-Esa-kan Allah SWT, baik dalam konsep penciptaan (rabb), pemilikan (malik) dan kebergantungan (ilah) manusia kepada-Nya. Dari ketiganya akan membentuk jiwa-jiwa manusia yang sehat, ikhlas, optimis dalam menghadapi dinamika kehidupan. Senantiasa positif dan bahagia dalam menerima sunatullah yang telah menjadi ketetapan-Nya. Oleh karena itu, pesan tauhidullah menjadi pesan pembentuk jiwa manusia agar menjadi orang-orang yang berakhlak mulia.
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