Garuda - Garba Rujukan Digital

PEREMPUAN MENGGUGAT DISKRIMINASI: PEMBARUAN HUKUM KELUARGA DALAM NARASI YURIDIS MAHKAMAH KONSTITUSI Imam - Mustofa; Wildani Hefni; Mufliha Wijayati
Raheema Vol 8, No 1 (2021)
Publisher : PSGA LP2M IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/raheema.v8i1.1646

ABSTRACT The polemic of discrimination against women seems to be endlessly debated. The strong conservatism of discriminatory policies against women has led to the practice of identity politics in regulations, including law No.1/1974 on marriage. Since the existence of the Constitutional Court in 2003 until now, there have been two decisions that annulled the provisions of the marriage law due to eliminate and discriminate against the right of women. This study examines the gender equality lawsuits of women in the Constitutional Court decisions in various legal narratives in Indonesia. Based on the content analysis approach, the result of this study conclude that two decisions of the Constitutional Court No. 46./PUU-XIII/2010 and No. 22 / PUU-XV / 2017 has a significant impact on increasing the dignity and status of Indonesian women. An indication of this is the elimination of discrimination in the form of equal rights between men and women as an effort to reform family law in Indonesia with gender equity. Keywords: Women, Gender Discrimination, Constitutional Court, Reform of Family Law ABSTRAK Polemik diskriminasi terhadap perempuan menjadi isu yang tak pernah selesai diperbincangkan. Kuatnya konservatisme kebijakan yang diskriminatif terhadap perempuan menyuburkan praktik politik identitas dalam regulasi, termasuk dalam Undang-undang No. 1 tahun 1974 tentang perkawinan. Sejak keberadaan Mahkamah Konstitusi tahun 2003, sampai saat ini sudah dua putusan Lembaga Tinggi Negara tersebut yang menganulir ketetapan dalam pasal-pasal Undang-undang perkawinan karena terbukti bias gender dan menimbulkan diskriminasi bagi kaum perempuan. Artikel ini mengkaji gugatan kesetaraan gender dari kaum perempuan dalam putusan-putusan Mahkamah Konstitusi yang menggugat hak-hak diskriminatif dalam pelbagai narasi hukum di Indonesia. Dengan menggunakan analisis isi, studi ini menyimpulkan bahwa narasi yuridis Putusan Mahkamah Konstitutusi No. 46./PUU-XIII/2010 dan putusan No. 22/PUU-XV/2017 berdampak signifikan bagi peningkatan harkat dan martabat perempuan Indonesia. Indikasi dari hal tersebut adalah penghapusan bentuk diskriminasi berupa kesataraan hak antara laki-laki dan perempuan sebagai upaya pembaruan hukum keluarga di Indonesia yang berkeadilan gender. Kata kunci: Perempuan, Diskriminasi Gender, Mahkamah Konstitusi, Pembaruan Hukum Keluarga

Analisis Penggunaan Kaidah Al-Hajah Qad Tunazzalu Manzilah al-Darurah Dalam Fatwa Dewan Syariah Majelis Ulama Indonesia IMAM MUSTOFA
Analisis: Jurnal Studi Keislaman Vol 18, No 2 (2018): Analisis: Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

The Fiqh Legal Maxim (al-qawā’id al-fiqhiyyah) or principles have an important role in facilitating the understanding of Islamic law. The Indonesian Ulama Council (MUI) as an authoritative institution that establishes fatwas based on the fiqh legal maxim. This paper reviewed and analyzed the intensity and accuracy of the use of legal maxim in the fatwa of the Sharia Council - Indonesian Ulama Council (DSN-MUI). The focus of the study in this paper was the principle of al-aḥājah qad tunazzalu manzilah al-darūrah, which is contained in the book collection of DSN-MUI fatwas on Islamic finance from 2000 to 2012. The study in this paper was based on literature data analyzed using content analysis method inductively. The analysis includes fatwa mapping, the intensity of the use fiqh legal maxim, and the accuracy of the use of principle. This study concluded that the fatwa of the Indonesian Sharia Council-Ulama Council regarding sharia finance from 2000 to 2012 frequently used the fiqh legal maxim of al-ḥājah qad tunazzalu manzilah al-ḍarūrah āmmah kanat aw khāṣṣah as a foundation. The high intensity of the use of this principle in the fatwa related to Islamic finance showed that this principle was considered vital in responding to community problems related to Islamic finance. The use of this principle by the DSN-MUI as the basis for establishing law in the fatwa related to the products and services of Islamic Financial Institutions (LKS) needed by the society is appropriate and can answer the problems of economic law in Indonesia.

Reading Types of Islamic Fundamentalism in Lampung Province (A Study on Doctrine and Movement of Islamism at Lampung University) Imam Mustofa; Enizar Enizar; Mukhtar Hadi; Dedi Irwansyah
QIJIS Vol 7, No 2 (2019)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v7i2.5719

Islamic fundamentalism is usually identified and associated with the Islamic radicalism movement. This Islamic fundamentalism doctrine and movement have prepared students to be their successors. Lampung University as the biggest university in Lampung cannot be separated as its target. This article attempts to investigate types of fundamentalism at Lampung University; the fundamentalism development at the university; and the responses of university and faculty members towards religious activities at the. This study was a result of qualitative research applying two data sources in the words of primary data source and secondary data source. The collecting data methods were documentation and interview. The interviews were intended to lecturer, staff, university activist, and student. The documentation was held by examining the literature correlated with religious practice. The collected data were analyzed by using content analysis. The analysis was conducted through plotting the study and practice of religion, and analyzing the pattern of the study, religion practice and the contextualization of within Islamic study of Indonesia. Based on the analysis, this study concluded that the right-leaning Islamic doctrine which usually called Islamic fundamentalism turning a finger to Lampung University was not oriented on radicalism movement. This movement developed seriously Islamic education. Fundamentalism at Lampung University, not only moved to the education sector (tarbiyah) but also came into political sectors (siyasah). Unfortunately, university lets them move, because of their active roles in Islamic education for students. Nevertheless, some groups responded to their movement by initiating to create a similar student unit, namely KMNU (the Family of Nahdatul Ulama Students). However, the existence of this organization has not given significant improvements towards religious practices and discourses at Lampung University.

Pemikiran Hukum Islam Abdurrahman Wahid: Harmonisasi Islam dan Budaya Imam Mustofa; Ahmad Syarifudin; Dri Santoso
Undang: Jurnal Hukum Vol 4 No 2 (2021)
Publisher : Fakultas Hukum Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/ujh.4.2.507-535

This article discusses Islamic legal thought of Abdurrahman Wahid. According to this article, Wahid’s fiqh used the contemporary knowledge system as a core paradigm. Wahid used a concept called Pribumisasi Islam to try to unify the cultures where Islam arrived and lived. He attempted to contextualize nash and issue in Indonesia using the pribumisasi Islam idea. Wahid’s fiqh did not modify the nash; rather, it refined and expanded its application, contextualized Islam, and harmonized it within the times to meet the needs of society. Wahid refused to formalize Islamic law in Indonesia in its application. Aside from historical reasons, he claimed that Islam has a universal component that has contributed to the development of human values. Formalizing Islamic law in a multicultural and pluralistic country goes against the universality of Islamic teaching. Furthermore, the formulation of Islamic law based on conventional sources is partially irrelevant in this day. Wahid tended to apply Islamic values to everyday life rather than displaying Islam through numerous symbols. Abstrak Artikel ini membahas pemikiran hukum Islam Abdurrahman Wahid. Penggalian terhadap pemikiran hukum Islam Wahid menemukan bahwa fikih Wahid menggunakan sistem pengetahuan modern sebagai basis paradigma. Wahid mengharmonisasikan antara Islam dan adat di mana Islam datang dan tinggal, konsep yang kemudian dinamakan dengan Pribumisasi Islam. Di dalam Pribumisasi Islam, Wahid menjadikan pemahaman terhadap nash dikontekstualisasikan dengan masalah yang ada di Indonesia. Fikih Wahid tidak mengubah nash, melainkan mengubah dan mengembangkan pengaplikasiannya saja, menginterpretasikan Islam secara kontekstual dan menyelaraskan dengan perkembangan zaman sesuai dengan kebutuhan masyarakat. Dalam penerapannya, Wahid menolak formalisasi hukum Islam di Indonesia. Wahid mendasarkan pada pertimbangan historis di mana para pendiri bangsa saat itu menyepakati untuk tidak menjadikan Indonesia sebagai negara teokratis, dan karena Islam memiliki dimensi universalisme yang telah memberi sumbangsih dalam membangun nilai-nilai kemanusiaan. Memformalisasikan hukum Islam di dalam negara yang multikultur dan plural tidak sejalan dengan sifat universalitas ajaran Islam. Alasan yang lain, formulasi hukum Islam dalam kitab-kitab klasik sebagian tidak relevan untuk diterapkan pada saat ini, bila coba untuk diaplikasikan tidak menutup kemungkinan justru akan melahirkan masalah-masalah baru. Wahid lebih condong untuk menerapkan Islam secara substantif ketimbang memamerkan Islam melalui beragam simbol.

Memahami Hadits Kepemimpinan Dari Bangsa Quraisy dan Relevansinya Dengan Konsep Kepemimpinan Kontemporer Imam Mustofa
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 14, No 2 (2020)
Publisher : Universitas Islam Negeri Raden Intan Lampung

AbstractThis paper examines the contextualization of the understanding of hadiths related to the leadership of the Quraysh tribe, where a problem arises how this hadith text intersects with the sociological and socio-cultural realities of modern society today and Islam has spread throughout the world and each country has already spread. Building and agreeing on a leadership system. This study is a normative literature study where the data comes from literature, books, books and articles related to the hadith study. Sources or studies of references are analyzed with content analysis using language, hadith, history and sociological approaches. Based on this study, the author can conclude that the hadith about the leadership of the Quraysh tribe textually states that the leadership of the Quraysh, however, needs a contextual understanding of the spirit and substance of the hadiths about the leadership of the Quraysh tribe that must be practiced and continue to carry out maqas} syari 'ah ah that is in it such as justice, truth, and protection. AbstrakTulisan ini mengkaji kontekstualisasi pemahaman hadits-hadits yang terkait dengan kepemimpinan dari suku Quraisy, dimana muncul sebuah persoalan bagaimana teks hadits ini bersinggungan dengan realitas sosiologis dan sosi-kultur masyarakat modern saat ini dan Islam sudah menyebar ke seluruh penjuru dunia dan masing-masing negara sudah membangun dan menyepakati sistem kepemimpinan. Kajian ini merupakan kajian normatif kepustakaan dimana datanya berasal dari literatur, kitab, buku dan artikel yang berkaitan dengan kajian hadits tersebut. Sumber atau kajian dari referensi-refrensi dianalisa dengan analisa konten menggunakan pendekatan bahasa, ilmu hadits, sejarah dan sosiologis. Berdasarkan kajian tersebut, penulis dapat menyimpulkan bahwa hadits tentang kepemimpinan dari suku Quraisy secara tekstual memang menyatakan bahwa kepemimpinan dari kaum Quraisy, akan tetapi perlu pemahaman secara kontekstual dengan spirit dan substansi hadits-hadits tentang kepemimpinan dari suku Quraisy harus diamalkan serta tetap menjalankan maqas}id syari’ah yang ada didalamnya seperti keadilan, kebenaran, dan pengayoman.Kata Kunci: Al-Aimmah; Kontekstualisasi Pemahaman Hadits; Qurasy.

Ijtihad Kontemporer sebagai Upaya Pembaruan Hukum Keluarga di Indonesia Imam Mustofa
Al-Manahij: Jurnal Kajian Hukum Islam Vol 7 No 2 (2013)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Perkembangan zaman yang berimplikasi pada lahirnya berbagai fenomena dan persoalan hukum membutuhkan jawaban. Banyak persoalan yang tidak terpenuhi/teratasi oleh aturan hukum Islam dan hukum keluarga di Indonesia. Oleh karena itu, perlu ijtihad kontemporer dalam rangka menjawab berbagai persoalan aktual tersebut. Artikel ini memaparkan tentang urgensi ijtihad kontemporer dalam rangka pembaruan hukum keluarga di Indonesia. Ijtihad kontemporer dilakukan dengan mensinergikan metode usul fikih klasik dengan metode ilmiah modern. Banyak persoalan yang harus diakomodir dalam rangka menghasilkan hukum keluarga yang compitable dengan kehidupan masyarakat modern saat ini, seperti kesetaraan jender, HAM, perkembangan sains dan teknologi modern serta perkembangan sosio-kultural masyarakat. Ada beberapa model ijtihad yang biasa digunakan ulama dalam menjawab permasalahan dalam kehidupan masyarakat. Ijtihad yang paling mungkin dan cocok dilakukan dalam rangka melakukan pembaruan hukum keluarga di Indonesia adalah dengan menggunakan metode muâ€™tadil mutawazin atau metode istislahi, karena metode ini mempertemukan maslahat menurut nass dan maslahat manusia dalam kehidupan bermasyarakat.

Dampak Putusan Mahkamah Konstitusi Mengenai Pasal 43 Ayat (1) Undang-Undang Nomor 1 Tahun 1974 terhadap Hukum Keluarga di Indonesia Imam Mustofa
Al-Manahij: Jurnal Kajian Hukum Islam Vol 6 No 2 (2012)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Putusan Mahkamah Konstitusi Jumat 17 Februari 2012 terkait dengan anak luar nikah yang disebutakan dalam pasal 43 ayat (1) UU No 1 Tahun 1974 tentang perkawinan menyebutkan bahwa "anak yang dilahirkan di luar perkawinan mempunyai hubungan perdata dengan ibunya dan keluarga ibunya serta dengan laki-laki sebagai ayahnya yang dapat dibuktikan berdasarkan ilmu pengetahuan dan teknologi dan/atau alat bukti lain menurut hukum mempunyai hubungan darah, termasuk hubungan perdata dengan keluarga ayahnya". Perubahan pasal ini harus difahami secara obyektif dan bijak agar membawa maslahat bagi umat dan bukan sebaliknya. Melalui perubahan ini MK berupaya untuk menuangkan hasil ijtihadnya agar anak-anak yang lahir di luar nikah tetap memiliki hak dan kedudukan yang sama dengan anak-anak lain dan agar tidak terjadi perlakuan diskriminatif terhadap anak-anak tak berdosa ini.

Bom Bunuh Diri: Antara Jihad dan Teror Imam Mustofa
Al-Manahij: Jurnal Kajian Hukum Islam Vol 5 No 1 (2011)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Policy of western countries, especially the United States against some Muslim countries in the Middle East region led to a backlash and generate assistance in various ways. One way or form of resistance which is by suicide bombing. Even this kind of action does not only happened in the region or the state which is being colonized or war zone, but also often happened in a peaceful country like Indonesia. This paper attempt to uncover the law suicide bombing in perspective of Islamic law by classifying into two, the first suicide bombing as a jihad and second, suicide bombings as terror. This article tries to answer the questions when suicide bombing can be categorized as jihad? What are the conditions or requirements? And when its categorized as terror? The answer in this paper derived from qualitative research. This research is library research toward source texts of Islam, including the fatwas and opinions of ulama, especially contemporary ulama. Author using a theory of maÅŸlahah which is the purpose of shari'a (maqashid al-syariah) as basis for reviewing the legal and categorized of suicide bombing. When a suicide bombing itself include maÅŸlahah by meeting various condition or requirements, then it is categorized as jihad. However, when its performed in peaceful area causes damage that reduces maÅŸlahah, suicide bombing is categorized as terror.

Pelanggaran Hak Kekayaan Intelektual (HaKI) dalam Perspektif Hukum Islam Imam Mustofa
Al-Manahij: Jurnal Kajian Hukum Islam Vol 4 No 1 (2010)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

The study of violation toward intellectual property from the Islamic law perspective is not much. Meanwhile, it really needs protection from the laws itself. This paper begins its discussion with the protection of property in Islam, the importance of fiqh for intellectual property, defining the violation law toward intellectual property and the last point is about the violation from a fiqh perspective.

THE POPULAR DA’WAH MOVEMENT IN URBAN COMMUNITIES: THE ROLE OF HADRAMI SCHOLARS’ DA’WAH IN RESPONSE TO RELIGIOUS RADICALISM IN INDONESIA Arif Zamhari; Imam Mustofa
Akademika : Jurnal Pemikiran Islam Vol 25 No 1 (2020)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

This article discusses how the role of the scholars of the descendants of Hadrami or known as Habib performs the activities of popular Islamic Preaching (henceforth: da’wah) in the urban community. This paper specifically analyzes the activities of da’wah of Majelis Salawat Ahbabul Mustafa led by Habib Syech, a Habib, a descendant of the Prophet who lived in Solo, Central Java. Recently, a similar da’wah was made by young Habib to gain popularity among the youth in several major cities in Indonesia. By using the media of tambourine instrumental music in reading the Shalawat, the da’wah of Habib Syech successfully attracts the interest of many participants who mostly came from groups of young people. In the middle of the hard blasphemies of the Salafi Preacher (Dai) against the majority of the religious practices of Indonesian Muslims, the Majelis Salawat led by Habib Shaykh conducted the ‘counter attack’ by means of-ways and elegant manners. This group also performs the da’wah through a cultural approach as Walisongo did by using Javanese idioms to get closer to the objects of da'wah which are mostly located in Java. Keywords: Habib, Majelis Salawat, Da’wah, Youth.

Title

Found 17 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 17 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 17 Documents
Search