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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Psikologika : Jurnal Pemikiran dan Penelitian Psikologi Islamadina : Jurnal Pemikiran Islam TAZKIYA JOURNAL OF PSYCHOLOGY Jurnal KALAM Analisis: Jurnal Studi Keislaman Jurnal Theologia ISLAMICA: Jurnal Studi Keislaman Jurnal Ushuluddin AT TA´DIB Jurnal Studi Agama-Agama dan Pemikiran Islam Studia Quranika Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Risâlah, Jurnal Pendidikan dan Studi Islam AL-Hikmah: Jurnal Studi Agama-agama Muaddib : Studi Kependidikan dan Keislaman Transformatif Tasfiyah ALQALAM Zawiyah: Jurnal Pemikiran Islam Jurnal Penelitian Medan Agama Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman TSAQAFAH Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Dialogia: Jurnal Studi Islam dan Sosial Jurnal Psikologi Islam Cakrawala Repositori Imwi Journal of Comparative Study of Religions (JCSR) Jurnal Islam Nusantara Journal of Islamic Education and Innovation (JIEI)

Jarman Arroisi

Universitas Darussalam Gontor

Author-ID : 2422463

Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Integrasi Aqidah Syariâah Dalam Dunia Pendidikan Membaca Potret Pengalaman Pondok Modern Darussalam Gontor Arroisi, Jarman
AT TADIB Vol 7, No 2 (2012): Ilmu Pendidikan
Publisher : Fakultas Tarbiyah, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Aqidah dan syariâah merupakan dua elemen penting dalam bangunanpendidikan pondok pesantren. Aqidah 1 sebagai pijakan dasar berdirinya pesantrensementara syariâah 2 merupakan seperangkat tatanan yang menjelaskan bagaimanakegiatan pendidikan pesantren itu dijalankan. Kedua elemen tersebut dalamdunia pendidikan pesantren tidak dapat dipisahkan antara satu dengan yanglain. Bahkan integrasi keduanya menjadi prasyarat penting untuk membentukkarakter alumni yang berkualitas tinggi, disamping beberapa factor penting lainya.Pondok Modern Darussalam Gontor merupakan salah satu pesantrendiantara pesantren yang ada di Indonesia. Pondok Modern Darussalam Gontorini, sebagaimana lazimnya pesantren, menjadikan aqidah dan syariâah sebagaielemen kunci dalam praktik kegiatan pendidikan dan pengajaran didalamnya.Begitu pentingnya arti kedua elemen tersebut bagi kelangsungan hidup PondokModern Gontor, maka Gontor sangat memperhatikan dan menekankan aqidahanggota keluarganya, sejak dari santri, guru, kyai bahkan sampai pada karyawan-nya. Namun persoalanya adalah bagaimana integrasi kedua elemen tersebut,bisa dimanifestasikan dalam praktik pendidikan dan pengajaran di Gontor ?Tulisan ini hadir untuk membaca bagaimana potret integrasi aqidah syariah ituditerapkan dalam kegiatan pondok serta bagaimana pula keterkaitan integrasikedua elemen itu dengan upaya membangun generasi ummat yang bermartabat,keduanya menarik untuk didiskusikan.

Psikologi Modern Perspektif Malik Badri (Analisis Kritis Atas Paradigma Psikoanalisa Dan Behaviourisme) Arroisi, Jarman; Alfiansyah, Iqbal Maulana; Perdana, Martin Putra
Al-Qalb : Jurnal Psikologi Islam Vol 12, No 1 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alqalb.v12i1.1722

Abstract:Â MalikÂ Badri sees that concepts in Western psychology, especially in the flow of Behaviourism and psychoanalysis are very contradictory and problematic. Human beings and their souls, which are the main study of psychology, are mistakenly perceived by both schools, they assume that human beings are nothing but passive machines and filled with impulses of lust or libido. This is very contrary to the view of Islam,Â in fact, man is a creature whose fitrah is good and in addition to environmental factors, he is also influenced by internal factors in him such as feelings, beliefs, and so This research is library research where researchers take references from books, journals, and scientific papers figures. This research is urgent in order to prove the dangerous aspects of both schools of psychoanalysis and behaviorism. so that Muslim scholars, especially those engaged in Islamic psychology, are able to be selective in studying this flow.The results of this study are the conclusion that the flow of modern psychology, which in this context is psychoanalysis and behaviorism, is very dry about Islamic values because it is influenced by the philosophy of positivism, namely atheism and is also misguided in understanding human characteristics and chaotic in explaining the spiritual and religious processes of humans in Indonesia.

Makna Khashyah dalam Al-Qur’an: Analisis Kritis atas Emosi Dasar dalam Psikologi Islam Jarman Arroisi; Abdul Rohman; Harits Mu’tasyim; Khoiruddin Abdullah; Adrian Syahidu
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i1.3252

The Meaning of Khashyah in Al-Qur'an: Critical Analysis of Basic Emotions in Islamic PsychologyFear is something that is human nature. Fear that is processed properly will be able to affect human psychic growth. The feeling of fear in Islam is called al-khashyah which has been mentioned many times in the Qur'an and by previous scholars. This paper aims to discuss the meaning of k hasyah in the Qur'an and its analysis in the perspective of Islamic psychology. This paper is in the type of literature review with the main reference source being the Holy Qur'an and its interpretations and books related to Khasyah. This paper is a qualitative research with semantic method used by the author to find the meaning of the Khashyah in the Qur'an, and then it will be analysed critically based on the frame of Islamic psychology. The results of this study indicate that the Qur'an explains a lot about the Khasyah in various derivations of its form, so that the Khasyah itself has various meanings. However, the essence of the meaning of Khashyah is the fear of Allah as a symbol of the perfection of one's faith. Knowledge is an important factor that can direct fear in the right path and direction. Fear that is guided by knowledge will be able to grow the mental health of its owner, in the form of good ethics, the spirit of worship, doing good deeds, and being far from lust. Thus, khasyah, faith, and knowledge are three interrelated things

Problematics of Secular Economic Science Prespective Ismail Raji Al-Faruqi Jarman Arroisi; Nur Hadi Ihsan; Kusuma Dewi Nur Aini
Jurnal Ilmiah Ekonomi Islam Vol 6, No 3 (2020): JIEI : Vol.06, No. 03, 2020
Publisher : ITB AAS INDONESIA Surakarta

There is no doubt that capitalism is one of the dominant economic systems today, has been transformed into a new ideology. If the beginning only revolved around free markets, unlimited private ownership, then now it is more of a new culture, lifestyle and even civilization. That dictates all aspects of human life. As a civilization, Capitalism has faced resistance from Islam. Islam, which is usually seen as only a religion, is actually more than just a religion, but includes the basic elements of a civilization. If Capitalism builds a civilization with its distinctive points regarding the theory of socio-economic growth, then Islam does not see it as a basic foundation. Today in Islam, the life of the world is always closely related to the concept of the afterlife. Meanwhile, capitalism separates morality from theology. Furthermore, Islam does not deny the need for rationality to solve the problems of world life, but the rational concept in Islam is not only limited to mathematical logic, it also involves a spiritual dimension. By using the descriptive analytical method, this study produces several important conclusions, namely: First, to overcome scientific problems that have been penetrated by secular Western civilization, Second, the development of the ideology of Capitalism has changed the human perspective in thinking resulting in a lack of moral values and secular ideology. Third, the existence of Al-Faruqi's thought which is based on Tawheed which contributes to a solution to the lack of scientific values which also affects the people's mindset. So from the research results it can be concluded that if a science is successful it will destroy all aspects of life both in terms of ideology or morals.

Al-attas' Concept of Reality: Empirical and Non-Empirical Hamid Fahmy Zarkasyi; Jarman Arroisi; Mohammad Syam’un Salim; Muhammad Taqiyuddin
KALAM Vol 13, No 2 (2019)
Publisher : Universitas Islam Negeri Raden Intan Lampung

The concept of 'reality' is one of the most debatable discourse by philosophers, especially between Western and Islamic philosophers. One of Muslim philosophers’ criticism which addressed to Western philosophy is their tendency to restrict the only meaning of reality to empirical beings. That makes metaphysical beings like truth (haqīqah), reason (‘aql), revelation (wahy), also God to be reduced merely as ‘concept’ (grand narrative). Therefore, this paper would like to examine the Syed Muhammad Naquib al-Attas’ thought on ‘reality’. This study focuses on the classification of reality and the relationship between physical and metaphysical reality. This philosophical study was carried out with a descriptive and critical-analysis method among al-Attas' works. This study conclude that reality is not restricted to merely rational-empirical beings; but further to the metaphysical reality that affirms the existence of God and its relationship with nature and humans are also examined in it. This study concludes that reality; both physical and metaphysical are actually classified as objects of knowledge, which imply to the perception of human judgment on the 'truth value' of a being.

The Concept of 'Ana' According to Badiuzaman Said Nursi and Contemporary Psychological Discussion Jarman Arroisi; Netty Yuwanda
KALAM Vol 14, No 2 (2020)
Publisher : Universitas Islam Negeri Raden Intan Lampung

This article examines the concept of "Ana or ego" in Badiuzzaman Said Nursi's psychological thinking as a form of offering to the contemporary psychological problem of "narcissism" which has been in the spotlight of the wider community. From this study, it is found that the "concept of Ana or ego" seen through the paradigm of harfi encourages humans to have a complete understanding of the existence of themselves and God who is Almighty Nurturing and Powerful. Individuals who can reflect the partial nature of the attributes of Allah the Almighty are very good attitudes. From this attitude, a person can put himself in his proper place as a servant and can know his God as the Creator of nature. On the other hand, if the understanding of "the concept of Ana or ego" is seen through the ismi paradigm, it will have implications for a form of wrong understanding which results in zero knowledge of the real existence of oneself, which leads to narcissism. With the descriptive analysis method, the study of "the concept of Ana or ego" which is understood through this paradigm of harfi is an antidote to the problem of the spread of narcissism in society. The paradigm of harfi which is used by Said Nursi in seeing the concept of Ana or ego can guide a person to the correct understanding of tauhid. Who can control one's Ana or ego the ability of a person to control the ego is a necessity that must be owned and achieved so that each individual can give birth to al-Aklaq al-Karimah.

Terapi Psikoneurosis Perpsektif Ustman Najati Jarman Arroisi; Zalfaa' 'Afaaf Zhoofiroh
Analisis: Jurnal Studi Keislaman Vol 20, No 2 (2020): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Kemajuan ilmu pengetahuan dan teknologi dewasa ini pada kenyataannya telah menimbulkan kegersangan jiwa, hal ini disebabkan karena sebagian besar kemajuan yang ada tidak diiringi dengan nilai-nilai religiusitas. Kegersangan jiwa menyebabkan manusia sangat rentan terhadap gangguan kejiwaan. Dalam tinjauan Psikologi satu diantara gangguan kejiwaan yaitu neurosis, yang mana gangguan ini terjadi akibat pemakaian mekanisme pertahanan untuk melawan kecemasan, kegelisahan, ketakutan yang disebabkan oleh konflik bawah sadar. Menganalisis keadaan ini Muhammad Ustman Najati menghadirkan Al-Qur’an sebagai media terapi dalam rangka penyembuhan gangguan kejiwaan manusia di masa modern ini. Tujuan artikel ini adalah bagaimana peran agama terhadap psikoneurosis perspektif Muhammad Ustman Najati. Penelitian ini tergolong dalam kajian kepustakaan (Library research), Kajian terhadap pemikirannya dilakukan dengan pendekatan kualitatif dan analisis data secara deskriptif. Hasil penelitian ini menunjukkan bahwa Al-Quran sangat berpengaruh dalam terapis guna mengubah pemikiran, kepribadian pasien dengan metode efektif yaitu pengulangan. Disamping itu secara konseptual al-Qur’an mampu menerapi jiwa manusia dengan mengamalkan ibadah ajaran agama Islam melalui ketakwaan, seperti bertobat, Sholat, Puasa, Zikir dan Membaca Al-Qur’an.

Sufistic Phsycoteraphy; Telaah Metode Psikoterapi Ibnu Qayyim al-Jauziyyah Jarman Arroisi; Rohmah Akhirul Mukharom; Maulida ‘Izzatul Amin
Analisis: Jurnal Studi Keislaman Vol 21, No 2 (2021): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Penelitian ini berangkat dari fenomena nir-kebahagiaan, kegersangan hati, kehampaan, dan sakitnya jiwa manusia yang belum mampu disembuhkan oleh dunia medis maupun psikologi dengan aliran-aliran psikoterapinya. Kenyataan tersebut mendorong manusia untuk mencari solusi lain, salah satunya melalui jalan agama dengan bertasawuf. Pada kajian kualitatif ini, peneliti menggunakan metode diskriptif dan analisis konten. Penelitian ini akan mengkaji Pandangan Ibnu Qayyim al Jauziyah dalam mengurai dan memberikan solusi atas masalah kejiwaan. Ibnu Qayyim berpendapat, hendaknya manusia bertakhalli dengan mengosongkan diri terutama jiwanya dari penyakit hati, sifat dan perbuatan buruk. Lalu bertahalli dengan menghiasi dirinya melalui ibadah yang dituntun syari’at, juga bermujahadah melalui beberapa tingkatan maqamat. Hingga akhirnya manusia mencapai tajalliyat al nafs, dimana pada derajat tersebut manusia akan kembali pada kebeningan hati serta kebersihan jiwa yang menjadi manifestasi kesehatan jiwa yang dilahirkan oleh tasawuf. Penting untuk dicatat, bahwa gagasan Ibnu Qayyim bukanlah hasil tulisan intelektual semata, namun juga solusi yang telah diamalkan sendiri juga dirasakan berdampak positif oleh khalayak ramai. Besar harapan penulis, kajian ini dapat memberikan sumbangsih ilmiah dan mampu memberikan solusi terhadap masalah kejiwaan.

GOD AND COSMOS AS REALITY: An Inquiry to the Interconnection among Islamic Philosophical Doctrine Hamid Fahmy Zarkasyi; Jarman Arroisi; Mohammad Syam’un Salim; Muhammad Taqiyuddin
Jurnal Theologia Vol 30, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.2.4455

In the Islamic intellectual tradition, Being (wujūd) is not limited to physical things. God is also understood as Being; indeed, He is the Absolute Being itself; which of Him, manifests all metaphysical and physical realities. This physical nature is one of the realities caused by God; as well as the metaphysical reality of 'natural law' called 'sunnatullāh' in Islam. It is necessary to know how the power of God can connect to this universe. The question presupposes cosmological research, which needs to involve the study of God and His attributes as well. Methodologically, the verification of Islamic philosophical ideas among Muslim philosophers to Sufis, involves the development of the key concept from tafsīr and ta'wīl among the Quranic verses (āyat) that discuss God's relationship with Nature itself; from this framework, the relationship between the two can be explained. This article, offers a study of the views of Muslim thinkers: from philosophers to Sufis, about the relationship; which specifically highlights that God and Nature are part of the concept of 'reality' in the Islamic view. The study concludes several important things, especially that God is the Absolute Being; which from Him, another reality as the sign (āyat) of His Existence created. His sunnatullāh again manifests in God’s creatures that undergo being devastated and recreated.

Implementasi Pendistribusian Wakaf Tunai Sebagai Penunjang Usaha Kecil Menengah di Badan Wakaf Uang & Badan Wakaf Tunai MUI Yogyakarta Khurun'in Zahro'; Mulyono Jamal; Jarman Arroisi; Nia Puji Agustin
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 3, No 1 (2019): Vol. 3, No. 1, Oktober 2019
Publisher : Sultang Agung Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v3i1.7554

The number of poor people in Indonesia has continued to increase since the economic crisis in 1997 to the present. Population growth below the poverty line is not due to the problem of natural wealth that is not balanced with the population, but is caused by problems of income distribution and unfair economic access. Optimization of Islamic financial resources can be applied to reduce poverty levels. The distribution of cash waqf funds has an important role as one of the capital in developing the economy. Cash Waqf is also able to have a good impact on poverty alleviation. This study aims to determine the implementation of the distribution of cash waqf as supporting the improvement of Small and Medium Enterprises (SMEs). This study uses qualitative methods by using a field survey research design. The results of this study conclude that the implementation of the distribution of good and directed cash waqf can increase mauquf alaihi income and can support the development of SMEs so that it is more productive.

Co-Authors Abdul Rohman Abdul Wahid Adrian Syahidu Agus Dwi Saputro Agus Mulyana Ahmad Rizqi Fadlilah Ahmad Tauhid Mafaza Alfiansyah, Iqbal Maulana Amal Hizbullah Amal Hizbullah Basa Amir Reza Kusuma Cep Gilang Fikri Ash-Shufi Dahniar Maharani Dahniar Maharani Dea Felaputri Diana Aristika Putri Dzatu Aliviatin Nuha Eko Muji Rahayu Erva Dewi Arqomi Puspita Fajrin Dzul Fadhlil Fat'hul Yasin Hamid Fahmy Zarkasyi Harits Mu’tasyim Hidayatus Sa’adah Husnida Afifah Ihsan, Nur Hadi irfan wahyu azhari Jamal Jamal Kartika Wulandari Khoiruddin Abdullah Khotimatul Mahbubah Khurun'in Zahro' Kusuma Dewi Nur Aini M. Kholid Muslih Martin Putra Perdana Martin Putra Perdana Martin Putra Perdana Maulida ‘Izzatul Amin Minhajul Afkar Moh. Isom Mudin Mohammad Khair Al-Fikry Mohammad Syam'un Salim Mohammad Syam’un Salim Mohammad Syam’un Salim Muhammad Fahmi Amrullah Muhammad Taqiyuddin Muhammad Taqiyuddin Muhammad Taqiyuddin Muhammad Wildan Arif Amrulloh Mulyono Jamal Netty Yuwanda Nia Puji Agustin Novita Najwa Himaya Novita Sari Novita Sari Nurmala Indah Perdana, Martin Putra Rahmat Ardi Nur Rifa Da'i Rahmat Ardi Nur Rifa Da'i Reza Hutama Rita Ashfuriyah Rohmadi Rohmadi Rohmah Akhirul Mukharom Syamsul Badi Syamsul Badi' Wan Mohd Azam Mohd Amin Zalfaa' 'Afaaf Zhoofiroh

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