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All Journal STUDIA ISLAMIKA Al-Jami'ah: Journal of Islamic Studies Wacana, Journal of the Humanities of Indonesia
Jajat Burhanudin
State Islamic University (UIN) of Syarif Hidayatullah, Jakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Library & Information Science Social Sciences

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The Dutch Colonial Policy on Islam: Reading the Intellectual Journey of Snouck Hurgronje Burhanudin, Jajat
Al-Jamiah: Journal of Islamic Studies Vol 52, No 1 (2014)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2014.521.25-58

Abstract

This article will explore the intellectual journey of Snouck Hurgonje as a hired scholar for the colonial agenda. His life in Mecca and then the Indies, his knowledge on Islam and the Muslims as revealed in the works he produced, and the way it was transformed into the colonial policies, are the main subjects of the discussion. The way Snouck Hurgronje dealt with Muslims on his tour of duty, for example by collaborating with the penghulu, and working together with the Arab, Said Oesman, will also be explored. It should be stated that, in line with Snouck Hurgonje’s advice, the Dutch policy on Islam was directed (among other things) to draw the native elite --in this particular case the penghulu-- into the colonial orbit.[Artikel ini membahas perjalanan intelektual Snouck Hurgonje, seorang ilmuwan yang bekerja di bawah dan untuk kepentingan colonial Belanda di Indonesia. Kehidupannya di Mekah, kemudian kembali lagi ke Indonesia, pengetahuannya tentang agama dan orang Islam yang tertuang dalam kerya-karyanya, serta proses pengetahuan itu semua dalam mempengaruhi kebijakan pemerintah kolonial menjadi tema utama diskusi dalam tulisan ini. Selain itu, akan dibahas pula cara-cara Snouck Hurgonje dalam berhubungan dengan orang-orang Islam selama menjalani tugasnya, misalnya ketika bekerjasama dengan para penghulu atau ketika bekerjasama dengan tokoh Arab, Said Oesman. Perlu ditegaskan pula bahwa sejalan dengan saran-saran Snouck Hurgonje, kebijakan pemerintah kolonial Belanda tentang Islam antara lain lebih ditujukan untuk menarik kalangan elit pribumi, dalam hal ini adalah para penghulu, ke lingkaran pemerintah kolonial.]
The Triumph of Ruler: Islam and Statecraft in Pre-Colonial Malay-Archipelago Burhanudin, Jajat
Al-Jamiah: Journal of Islamic Studies Vol 55, No 1 (2017)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2017.551.211-240

Abstract

Taking pre-colonial period as the subject of study, this article argues that Islam is part of Malay culture and politics. Islam strongly engaged in the formation of Malay kingdoms, mingled with maritime commerce, and contributed to the formulation of Malay ideas of power and political management. Yet, it should be noted that the important role of Islam is to be explained by the fact that the religion gave emphasis to the idea of omnipotent ruler (raja), as was expressed in the Islamized language of politics, such as khalifa (vicegerent) and zill Allah fi al-alam (the shadow of Allah on earth). It was the ruler, with Islamic honorific titles and attributes, which appeared as the most determinant actor in the statecraft of kingdoms. Being as such, Islam could not be conceived of as an evaluation for rulers’ political conduct. Instead, Islam served as a religious justification for the rise of the absolutist kingdom of the archipelago, which culminated in the kingdom of Aceh in the seventeenth century.The ruler had paramount position over the subjects (rakyat) and the economic elites (orang kaya). [Artikel ini menjelaskan bahwa pada periode pra-kolonial, Islam merupakan bagian dari kebudayaan dan politik Melayu. Islam sangat berpengaruh dalam struktur kerajaan Melayu, campur tangan perdagangan laut, dan berperan dalam pembentukan konsep kekuasaan kerajaan Melayu dan manajemen politiknya. Tetapi perlu digarisbawahi bahwa peran penting Islam secara faktual adalah agama memberikan penekanan pada konsep raja yang dalam bahasa Islam politik disebut dengan khalifa dan zill Allah fi al-alam (wakil Tuhan di bumi). Sang raja, sebagaimana gelar dalam Islam, merupakan tokoh yang paling berkuasa dalam pemerintahan sebuah kerajaan. Sebagaimana yang terjadi, Islam tidak dapat diterima begitu saja sebagai koreksi terhadap perilaku politik sang raja. Alih – alih Islam justru menjadi justifikasi agama untuk kekuasaan mutlak raja, dimana puncaknya terjadi pada Kerajaan Aceh abad 17. Raja mempunyai kedudukan paling atas melampaui rakyat dan kaum borjuis.] 
Kerajaan-Oriented Islam: The Experience of Pre-Colonial Indonesia Burhanudin, Jajat
Studia Islamika Vol 13, No 1 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (17308.026 KB) | DOI: 10.15408/sdi.v13i1.575

Abstract

These two texts, al-Mawahib and Taj us-Salatin, further had similarities in terms of both language and their substances. In this paper, al-Mawahib will be discussed in its relation to Taj us-Salatin. But before we come to the discussion, the author will pay attention to several texts which preceded al-Mawahib in creating the initial discourse on Islamic politics. As the author will show below, both al-Mawahib and Taj us-Salatin contributed to shaping Islamic political ideas in the land below the wind, that is, what are now referred to as Indonesia and Malaysia.DOI: 10.15408/sdi.v13i1.575
Wacana Baru Islam-Jawa Burhanudin, Jajat
Studia Islamika Vol 5, No 2 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2536.872 KB) | DOI: 10.15408/sdi.v5i2.757

Abstract

This paper is a review of the book M.C. Ricklefs,The Seen and Unseen Worlds in Java: History, Literature and Islam in the Court of Pakubuwana II 1726-1749, (Honolulu: Asian Studies Association of Australian in association with Allen & Unwin and University of Hawaii Press, 1998).As for as the Indonesian studies are concerned,  Java has become the most various points of view, concerning the javanese society and culture. The book by M.C Ricklefs, which is under discussion, can be said to have specific importance.DOI: 10.15408/sdi.v5i2.757
Pasang Surut Hubungan Aceh dan Turki Usmani: Perspektif Sejarah Burhanudin, Jajat
Studia Islamika Vol 23, No 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (633.161 KB) | DOI: 10.15408/sdi.v23i2.3259

Abstract

A. C. S. Peacock and Annabel Teh Gallop, eds. 2015. From Anatolia to Aceh: Ottomans, Turks, and Southeast Asia. Oxford: The British Academy by Oxford University Press.This book comprises of some articles with the major contribution to investigating further the relation between the Ottoman in Istanbul and Muslim kingdoms in Southeast Asia. Using the archival sources from the Ottoman period, those articles highlight new information on the Ottoman-Southeast Asia network, which has been rather neglected from any scholarly studies. Especially in relation with the Acehnese kingdom, the discussions of this book demonstrate that Aceh was the only Southeast Asian Islamic kingdom which made serious efforts to make relation with the Ottoman. Issues related to politics, commerce, and military aids constituted the main substance in the relation they established in the sixteenth century, which then continued in the seventeenth century in the form of intellectual and religious network. The period of the nineteenth century witnessed the re-emergence of the political issue in Aceh-Ottoman relation, as Aceh looked for Ottoman protection to face the Dutch military invasion.DOI: 10.15408/sdi.v23i2.3259
Dick van der Meij and N. Lamboij (eds), with the assistance of Oman Fathurachman, The Malay Hikayat Mi r j Nabi Muhammad; The prophet Muh ammad's nocturnal journey to Heaven and hell: text and translation [from the Malay] of Cod. Or. 1713 in the Library o Burhanudin, Jajat
Wacana, Journal of the Humanities of Indonesia Vol. 17, No. 3
Publisher : UI Scholars Hub

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