Articles
<![CDATA[Peran Ganda Buruh Perempuan Peternakan Ayam Petelur dalam Institusi Keluarga ]]>
<![CDATA[Satna Deswandari]]>;
<![CDATA[Yosafat Hermawan Trinugraha]]>;
<![CDATA[Yuhastina Yuhastina]]>
<![CDATA[ Jurnal Ilmiah Ilmu Sosial Vol. 7 No. 2 (2021): Jurnal Ilmiah Ilmu Sosial ]]>
Publisher : <![CDATA[Universitas Pendidikan Ganesha ]]>
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DOI: 10.23887/jiis.v7i2.35687
<![CDATA[Penelitian ini bertujuan untuk mengambarkan peran dan beban kerja ganda serta mengetahui konstruksi sosial perempuan yang sudah berkeluarga terhadap pilihannya menjadi buruh perempuan di PT Rehobat. Kajian ini menggunakan pendekatan kualitatif jenis studi kasus. Lokasi penelitian adalah peternakan ayam petelur PT Rehobat berada di Kecamatan Limbangan, Kabupaten Kendal. Metode observasi, wawancara dan dokumentasi digunakan dalam pengambilan data. Validitas data dengan triangulasi sumber dan analisis data dengan analisis kualitatif model interaktif Miles dan Hubberman. Penelitian ini menjelaskan peran dan beban kerja ganda yang dimiliki buruh perempuan meliputi peran dalam keluarga, bekerja, dan lingkungan rumah atau masyarakat. Adapun hasil penelitian menunjukan bahwa ibu rumah tangga yang memutuskan bekerja menjadi buruh peternakan melalui tiga proses yaitu eksternalisasi, objektivasi, dan internalisasi di mana proses tersebut menunjukan konstruksi penerimaan terhadap buruh perempuan peternakan yang menjalankan peran ganda. Proses tersebut proses dialektika sesuai dengan teori Konstruksi Sosial Peter L. Berger dan Thomas Luckmann. Sebuah penerimaan yang sebenarnya secara tak langsung masih menggambarkan ketidaksetaraan gender.]]>
<![CDATA[The Effect of Social Media and Service Quality on Blood Donor Participation at UDD PMI Klaten Regency ]]>
<![CDATA[Viora Valenzania]]>;
<![CDATA[Abdul Rahman]]>;
<![CDATA[Yuhastina Yuhastina]]>
<![CDATA[ Jurnal Mantik Vol. 5 No. 4 (2022): February: Manajemen, Teknologi Informatika dan Komunikasi (Mantik) ]]>
Publisher : <![CDATA[Institute of Computer Science (IOCS) ]]>
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<![CDATA[This study aims to determine the effect of social media and service quality on blood donation participation in the Indonesian Red Cross Blood Donor Unit, Klaten Regency. The research method used in this research is a quantitative approach. The participants in this study were blood donors at the Indonesian Red Cross Blood Donor Unit, Klaten Regency. The sample in this study consisted 95 respondents who were selected using a random sampling technique. Data collection techniques with documentation and questionnaires. The product moment correlatioin test and the multiple linier regression test were used to analyze the data. Based on the Multiple Linear Regression Test, the equation model Y = 1.68 + 0.13 X1 + 0.21 X2 is obtained. Meanwhile, based on the correlation test, the following results were obtained: (1) there is a significant effect of social media on blood donor participation (rcount 0.522 > 0.199 rtable; p > 0.1); (2) there is a significant effect of service quality on blood donor participation (rcount 0.603 > 0.199 rtable; p > 0.1); (3) there is a significant effect of social media and service quality on blood donor participation (Rxy 0.626 > 0.199 Rtable; Sig = 0.000 < 0.1). This study concludes that there is a positive and significant effect of social media (X1) and service quality (X2) on blood donor participation (Y) in the Indonesian Red Cross Blood Donor Unit, Klaten Regency.]]>
<![CDATA[Stereotypes Against Female Online Ojek Drivers in Surakarta ]]>
<![CDATA[Shinta Rosalina]]>;
<![CDATA[Nurhadi Nurhadi]]>;
<![CDATA[Yuhastina Yuhastina]]>
<![CDATA[ HUMANISMA : Journal of Gender Studies Vol 5, No 1 (2021): June 2021 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/humanisme.v5i1.4190
<![CDATA[This study investigated the stereotypes of female online motorcycle taxi drivers, who pinned the stereotype of female online motorcycle taxi drivers, and why the stereotype of female online motorcycle taxi drivers in Surakarta emerged. This study used a qualitative method with a phenomenological approach. Sources of data used were primary data sources and secondary data sources—the data collected by interviews and observations. The informant retrieval technique used was snowball sampling and purposive sampling. This study indicated that (1) The stereotype of online motorcycle taxi drivers arises from a sub-culture in a society where men are closely related to masculine characteristics while women are feminine. So, working as a driver in a society closely related to masculine people creates stereotypes for women. (2) In the process, the stereotype of female online motorcycle taxi drivers appeared in most of the people who interacted with them, such as customers, fellow online motorcycle taxi drivers, and their families. (3) The reason for the emergence of a stereotype among female motorcycle taxi drivers is that women's driving proficiency is not the same as men's. In general, women who drive on a man are considered less common in some societies. Especially if the female drivers still receive orders at night, some community members and fellow male drivers consider it to be precarious and endangering to women. Penelitian ini bertujuan untuk mengetahui bagaimana stereotip driver ojek online perempuan, siapa yang menyematkan stereotip driver ojek online perempuan dan mengapa stereotip driver ojek online perempuan di Kota Surakarta muncul. Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenologi. Sumber data yang digunakan adalah sumber data primer dan sumber data sekunder. Hasil dari penelitian ini menunjukkan bahwa (1) Stereotip pada driver ojek online muncul dari adanya sub budaya dalam masyarakat bahwa laki-laki erat dengan sifat maskulin sedangkan perempuan dengan sifat feminim. Sehingga, ranah pekerjaan sebagai driver yang di masyarakat erat dengan kaum maskulin membuat munculnya stereotip pada perempuan. (2) Dalam prosesnya stereotip terhadap driver ojek online perempuan muncul pada sebagian besar orang yang berinteraksi dengannya seperti customer, rekan sesama driver ojek online dan keluarga. (3) Alasan munculnya sebuah stereotip pada driver ojek perempuan berkaitan dengan kemahiran dalam mengemudi perempuan tidak sama dengan kaum laki-laki. Secara umum perempuan yang memboncengkan seorang laki-laki dianggap kurang lazim bagi sebagian masyarakat.Terlebih jika di malam haridriver perempuan yang masih gadis masih menerima orderan hal tersebut dianggap oleh sebagian masyarakat maupun dari teman sesama driver laki-laki sangat beresiko dan membahayakan diri perempuan.]]>
<![CDATA[ANALISIS PILIHAN RASIONAL MAHASISWA YANG MENJADI RELAWAN DI DOMPET DHUAFA VOLUNTEER JAWA TIMUR ]]>
<![CDATA[Muhammad Zulfikar Ismail]]>;
<![CDATA[Nurhadi Nurhadi]]>;
<![CDATA[Yuhastina Yuhastina]]>
<![CDATA[ Pepatudzu : Media Pendidikan dan Sosial Kemasyarakatan Vol 18, No 1 (2022): Pepatudzu, Volume 18, Nomor 1, Mei 2022 ]]>
Publisher : <![CDATA[Fakultas Keguruan dan Ilmu Pendidikan Univ. Al Asyariah Mandar Sulbar ]]>
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DOI: 10.35329/fkip.v18i1.2841
<![CDATA[Tujuan penelitian ini adalah untuk mengetahui analisis pilihan rasional mahasiswa yang menjadi relawan di Dompet Dhuafa Volunteer Jawa Timur. Metode penelitian yang digunakan adalah kualitatif dengan melakukan observasi, wawancara dan kuesioner. Hasil penelitian menunjukan bahwa mahasiswa memutuskan menjadi relawan atas dasar kemauan dari diri sendiri. Motivasi mahasiswa dalam menjadi relawan terdiri dari 3 aspek yaitu: keagamaan/religi, kemanusiaan, dan aktualisasi diri. Kegiatan kerelawanan yang dilakukan mahasiswa di latar belakangi pula oleh potensi dalam softskill ataupun hardskill yang mereka miliki. Adapun manfaat dari kegiatan kerelawan ini terdiri dari 3 aspek, yaitu: religi, pengetahuan, dan pengalaman. Semua hal tersebut merupakan alasan yang rasional bagi para mahasiswa untuk memutuskan menjadi seorang relawan di Dompet Dhuafa Volunteer Jawa Timur.]]>
<![CDATA[A Krisis kebudayaan pada masa pandemi Covid-19 dalam perubahan tata cara pernikahan masyarakat desa Celep ]]>
<![CDATA[Ellen Pramesti Wijaya]]>;
<![CDATA[Yuhastina Yuhastina]]>;
<![CDATA[Nurhadi Nurhadi]]>
<![CDATA[ SOSIOHUMANIORA: Jurnal Ilmiah Ilmu Sosial dan Humaniora Vol 8 No 2 (2022): Agustus 2022 ]]>
Publisher : <![CDATA[LP2M Universitas Sarjanawiyata Tamansiswa ]]>
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DOI: 10.30738/sosio.v8i2.12572
<![CDATA[Wedding events which are usually lively, attended by many people, and full of a series of cultural activities must change according to conditions and rules of Covid-19. A cultural crisis also occurred during the pandemic where people had difficulty even being able to carry out various cultural activities because they were limited by social restrictions and health protocols. As felt by the people in the village of Celep (Kedawung district, Sragen city). The purpose of this study was to find out how changes in the procedures for carrying out marriages in the Celep community caused a cultural crisis during the Covid-19 Pandemic and to find out how the Celep community's strategy was to anticipate marriage during the Covid-19 Pandemic which caused a cultural crisis. The research method used is qualitative with a case study approach. Data obtained through interviews, observation, and documentation. The results of the study found that there was a cultural crisis during the Covid-19 pandemic, especially in terms of procedures for carrying out marriages in Celep. In the past, before the pandemic, village communities carried out wedding procedures with the complete Javanese traditional traditions, but during the pandemic, it changed according to conditions and regulations. Many people in Celep also choose the concept of a fast, simple, and concise marriage so as not to violate existing rules. The results of the data were analyzed using the structure theory of Anthony Giddens.]]>
<![CDATA[Changes in Households’ Welfare and Consumption Patterns among Jenitri (Elaeocarpus ganitrus) Farmers in Kebumen Regency - Central Java ]]>
<![CDATA[Tri Marini]]>;
<![CDATA[Nurhadi Nurhadi]]>;
<![CDATA[Yuhastina Yuhastina]]>
<![CDATA[ Jurnal Ilmu Sosial Mamangan Vol 11, No 1 (2022): Jurnal Ilmu Sosial Mamangan Accredited 3 (SK Dirjen Ristek Dikti No. 158/E/KPT/ ]]>
Publisher : <![CDATA[LPPM Universitas PGRI Sumatera Barat ]]>
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DOI: 10.22202/mamangan.v11i1.4930
<![CDATA[This research aims at analyzing changes on the welfare level and consumption patterns among Jenitri (Elaeocarpus ganitrus) farmers in Pujotirto, Karangsambung, Kebumen regency of Centra Java- Indonesia. Using mix-method, this research combined quantitative method and that of qualitative. Quantitative data was collected by a survey involving 20 respondents which were selected purposively. Qualitative data was collected by a series of in-depth interviews with farmers and traders of jenitri. Quantitative data was analyzed descriptively. Interview data was transcripted and analyzed by using domain analysis technique. The research resulted in following conclusions: (1) the cultivation of jenitri has brought about significant changes in farmers’ welfare; (2) the raised welfare level affects the pattern of household’s consumption; (3) prior to cultivating jenitri, farmers’ household tend to be subsistence-oriented; (4) now that they cultivate jenitri, they are driven to meet secondary and tertiary needs, such as motorcycles and jewelries.]]>
<![CDATA[Transformation of human capital among beneficaries of Program Keluarga Harapan (PKH) in Eastern Java ]]>
<![CDATA[Ajeng Mega Anisah]]>;
<![CDATA[Nurhadi Nurhadi]]>;
<![CDATA[Yuhastina Yuhastina]]>
<![CDATA[ Harmoni Sosial: Jurnal Pendidikan IPS Vol 8, No 2 (2021): September ]]>
Publisher : <![CDATA[Program Pascasarjana Universitas Negeri Yogyakarta ]]>
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DOI: 10.21831/hsjpi.v8i2.44377
<![CDATA[This research aimed to examine human capital change in beneficiary families of the Family Hope Program (PKH) in Sine, Ngawi. The type of research is quantitative and qualitative research. The data collection technique used primary quantitative data from distributing questionnaires to 67 respondents from a total population of 80 participants and analyzed descriptively. The secondary qualitative data from in-depth interviews with five informants used purposive techniques. The participants' criteria are a mother of at least two years as a PKH participant and a toddler or school-age child. The data analysis technique used data collection, condensation, data presentation, and conclusion. The results showed changes in the human capital of PKH participants in the education or knowledge aspect, namely increasing knowledge about the family and awareness of the importance of education. The health aspect is increasing awareness of clean living. The skill aspect is the addition of new skills in raising livestock and an increase in workability.]]>
<![CDATA[Proses stigmatisasi pada pengikut penghayat kepercayaan pelajar Kawruh Jiwo di Kota Surakarta: Kajian teori Stigma Erving Goffmap ]]>
<![CDATA[Yosafat Hermawan Trinugraha]]>;
<![CDATA[Ruwanda Saputro]]>;
<![CDATA[Yuhastina Yuhastina]]>
<![CDATA[ SOSIOHUMANIORA: Jurnal Ilmiah Ilmu Sosial dan Humaniora Vol 9 No 1 (2023): Februari 2023 ]]>
Publisher : <![CDATA[LP2M Universitas Sarjanawiyata Tamansiswa ]]>
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DOI: 10.30738/sosio.v9i1.14172
<![CDATA[This research is about the stigmatization that occurs in adherents of the Pelajar Kawruh Jiwo Indigenous Religious in the city of Surakarta. Stigma is given by other religious groups because it is considered different from the way religious rituals are not like most people. This study aims to describe the form of social stigma and the way adherents of the Pelajar Kawruh Jiwo Indigenous Religious belief manage the stigma given by the people of Surakarta city within the framework of Erving Goffman's sigma theory. The research method used in this research is qualitative method with the type of case study research. Data were collected by observation methods, interviews and literature studies. Researchers found that society stigmatizes adherents of Pelajar Kawruh Jjiwo by being considered a freak, considered shamans who lead to negative things, doing meaningless activities and being considered a bad example. Adherents of the Pelajar Kawruh Jiwo Indigenous Religious carry out stigma management by actively participating in community activities and carrying out activities outside the area of residence.]]>
<![CDATA[Konstruksi Sosial Masyarakat Terhadap Praktek Mengemis Di Quburan Bonoloyo Banjarsari Surakarta ]]>
<![CDATA[Sofi Nur Megarani]]>;
<![CDATA[Abdul Rahman]]>;
<![CDATA[Yuhastina Yuhastina]]>
<![CDATA[ JISIP: Jurnal Ilmu Sosial dan Pendidikan Vol 7, No 2 (2023): JISIP (Jurnal Ilmu Sosial dan Pendidikan) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pendidikan (LPP) Mandala ]]>
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DOI: 10.58258/jisip.v7i2.4982
<![CDATA[Beggars are important social problems and emergency to solve by society and government. Located in Surakarta, Bonoloyo cemetery is one of the public cemeteries used by beggars to make a daily living. The growing beggars at the tomb raises social economic perceptions supported by data were obtained with observations, interviews and documentation involving seven informants. Then data was analysed with Miles & Huberman’s technic including through four step: data collection, display, reduction, and conclusions. Finding indicated that people around the Bonoloyo Cemetery have long used public cemeteries as a place to make a living, they have stimulated their descendants. In the process of its development, there are aspect that build the social construction of beggars, including externalization, objectivation, and internalization. Thus making the practice of begging able to survive from generation to generation.]]>
<![CDATA[Peningkatan Literasi Keagaamaan Kelompok Remaja Masjid Ihtimam sebagai Upaya Preventif Perilaku Intoleransi Beragama: Increasing Religious Literacy of Youth Group of Ihtimam Mosque as a Preventive Effort for Religious Intolerance Behavior ]]>
<![CDATA[Ghufronudin Ghufronudin]]>;
<![CDATA[Bagas Narendra Parahita]]>;
<![CDATA[Anis Suryaningsih]]>;
<![CDATA[Yuhastina Yuhastina]]>;
<![CDATA[Aris Arif Mundayat]]>
<![CDATA[ PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat Vol. 8 No. 3 (2023): PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat ]]>
Publisher : <![CDATA[Institute for Research and Community Services Universitas Muhammadiyah Palangkaraya ]]>
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DOI: 10.33084/pengabdianmu.v8i3.4589
<![CDATA[Adolescents' participation in a religious community can influence the formation of patterns of social interaction in their environment. Ihtimam Mosque Community Youth (REKOMAS) is a youth religious organization that focuses on mosque activities for the community around the mosque's location. The existence of youth in the mosque community has had many positive impacts on the community, especially in providing facilities for social, educational, and religious activities. In the organizational process, they must gain new knowledge about religious literacy to strengthen the members' mentality. Therefore, this service activity is carried out to increase the capacity of youth religious literacy as a preventive effort to overcome intolerant behavior. Technically, implementing community service activities is carried out through informal sharing activities discussing various contextual problems experienced by most members. The selection of problem topics was chosen based on the closeness of the topic to the members and the interest of the topic for discussion through a social and religious perspective approach. Through this activity, it is hoped that it will be able to increase the capacity of religious literacy to overcome the behavior of religious intolerance in society.]]>
