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All Journal Berkala Arkeologi SANGKHAKALA Naditira Widya
Churmatin Nasoichah
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Arts Humanities

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Praktik Kolonialisme dalam Eksistensi Uang Kebon pada Perkebunan Sumatera Timur Abad Ke-19-20 (Sebuah Pendekatan Arkeologi Marxis) Andri Restiyadi; Churmatin Nasoichah
Berkala Arkeologi Sangkhakala Vol 20 No 1 (2017)
Publisher : Balai Arkeologi Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3062.496 KB) | DOI: 10.24832/bas.v20i1.48

Abstract

AbstractMoney that served as a medium of exchange, in fact has various hidden meanings in social practice in the society. One of the highlights is the existence of uang kebon employed by Tuan Kebun, in this case located in the plantation of Tanah Deli, or better known as the East Sumatra Plantation. In this context there is a problem related to the presence of the uang kebon that is how the practice of colonialism which is reflected in the uang kebon? Through Marxist Archeologies scalpel obtained meaning gardener money as a hegemonies practice tool conducted by Tuan Kebun against the workers/ Kuli.AbstrakUang yang berfungsi sebagai alat tukar menyimpan berbagai makna tersembunyi dalam praktik sosialnya di masyarakat. Salah satu yang menarik adalah keberadaan uang kebon yang digunakan oleh para Tuan Kebun dalam hal ini berlokasi di Tanah Deli atau yang lebih dikenal dengan Sumatera Timur. Dalam konteks ini terdapat sebuah permasalahan yang berkaitan dengan keberadaan uang kebon yaitu bagaimanakah praktik kolonialisme yang tercermin dalam uang kebon? Melalui pisau bedah arkeologi Marxis didapatkan makna uang kebon sebagai alat praktik hegemoni yang dilakukan oleh para Tuan Kebun terhadap Kuli/ pekerjanya.
Naskah Bambu Namanongon Ribut: Salah Satu Teks dari Batak Mandailing yang Tersisa Churmatin Nasoichah
Berkala Arkeologi Sangkhakala Vol 16 No 2 (2013)
Publisher : Balai Arkeologi Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3904.251 KB) | DOI: 10.24832/bas.v16i2.98

Abstract

AbstractStudies on ancient scripts have been deemed significant nowadays due to past cultural heritage that may provide valuable information on social, cultural, economic, religious, or other aspects. This importance, however, is hampered by the reduced, broken, or sold heritage abroad. This study focuses on an ancient script 'Namanongon Ribut' in the Regency of Mandailing Natal, North Sumatera. Through inductive and qualitative methods, the research has resulted various poems or work of literature of rich meaning such as the making of scripts, messages, and mantra.AbstrakKajian terhadap naskah kuna semakin penting dewasa ini, karena banyak naskah warisan budaya masa lalu yang dapat memberikan informasi penting terhadap berbagai aspek sosial, budaya, ekonomi, religi, maupun aspek lainnya. Padahal keberadaannya semakin berkurang dan kondisinya justru semakin rusak atau bahkan dijual ke negara lain. Studi ini memfokuskan perhatian pada Naskah kuna yang bernama Namanongon Ribut di Kabupaten Mandailing Natal, Sumatera Utara. Dengan menggunakan metode induktif kualitatif, penelitian menghasilkan berbagai syair atau karya sastra yang memiliki berbagai makna, di antaranya berupa pembuatan naskah, pesan, dan mantra.
JEJAK BAHASA PROTO-AUSTRONESIA PADA PRASASTI GUNUNG TUA (LOKANĀTHA) Churmatin Nasoichah; Dwi Widayati; Mulyadi
Naditira Widya Vol 15 No 1 (2021): NADITIRA WIDYA VOLUME 15 NOMOR 1 APRIL 2021
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/nw.v15i1.455

Abstract

The problem of this research is how the PAN traces at the phonological, morphological, and syntactic levels on the Gunung Tua Inscription (Lokanātha). The purpose of this study was to determine the PAN traces at the phonological, morphological, and syntactic levels of the inscription. The method used is descriptive qualitative method. Based on the analysis carried out on that inscription, it is known that at the phonological level there are two words, namely /juru/ 'clever person' and /pāṇḍai/ 'clever, skilled’. The word /juru/ 'clever person' is a loan word from Sanskrit while the word /pāṇḍai/ 'clever, skilled' has the form PAN */paṇḍai/ 'clever, skilled'. Based on the morphological level, there are two words, namely {barbwat} 'making' and {tatkāla} 'when'. The word {barbwat} is formed from the free morpheme {bwat} 'make' and the second {bar-} bound morpheme is a PAN derivative. Meanwhile {tatkāla} 'when' is not a derivative of PAN but a loan word from Sanskrit which consists of two morphemes, namely {tāt} 'so' and {kālá} 'time' so that it becomes {tātkālá}. Based on the syntactic level, it can be concluded that BMK has a grammatical structure consisting of FAdv as adverb of time, FN as subject and object, and FV as predicate that are transitive in form.
Co-Authors Andri Restiyadi Dwi Widayati Mulyadi