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<![CDATA[Analisis Wacana Kritis Sara Mills tentang Stereotipe Terhadap Perempuan dengan Profesi Ibu Rumah Tangga dalam Film Rumput Tetangga ]]>
<![CDATA[Nadia Novianti]]>;
<![CDATA[Dahniar Th Musa]]>;
<![CDATA[Diaz Restu Darmawan]]>
<![CDATA[ Rekam : Jurnal Fotografi, Televisi, Animasi Vol 18, No 1 (2022): April 2022 ]]>
Publisher : <![CDATA[Institut Seni Indonesia Yogyakarta ]]>
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DOI: 10.24821/rekam.v18i1.6893
<![CDATA[Film adalah media komunikasi massa yang mampu mempresentasikan dan mengonstruksi realitas sosial yang terjadi dalam masyarakat. Film dapat menampilkan potret kenyataan dalam bentuk simbolik yang mempunyai makna, pesan, dan nilai estetikanya. Tujuan dari tulisan ini adalah mendeskripsikan status dan peran perempuan yang memilih profesi ibu rumah tangga melalui analisis tokoh perempuan yang ditampilkan dalam film Rumput Tetangga serta resepsi penonton terhadap film. Penyusunan tulisan ini menggunakan metode kualitatif deskriptif dengan menggunakan pisau analisis wacana kritis Sara Mills. Untuk metode pengumpulan data dalam penelitian ini dilakukan wawancara bersama informan sebagai validasi data. Dengan menganalisis setiap scene yang ada dalam film, tulisan ini menunjukkan bahwa masih terdapat ketimpangan sosial dan pandangan terhadap peran ibu rumah tangga baik dari budaya patriarki maupun dari sesama kaum perempuan. Film Rumput Tetangga adalah cerminan realita saat ini dan dialami oleh para perempuan di lingkungan kehidupannya. Ternyata yang lebih sering memberikan stereotipe buruk kepada peran ibu rumah tangga adalah para perempuan. Hal ini menunjukan bahwa pelaku ketidakadilan gender tidak terjadi di antara dua gender yang berbeda, tetapi dapat terjadi di sesama gender.]]>
<![CDATA[(RETRACTED) Taboo of Madura Women: Patriarchal Construction in Madurese Tradition ]]>
<![CDATA[Dahniar Th. Musa]]>;
<![CDATA[Rupita Rupita]]>;
<![CDATA[Nikodemus Niko]]>
<![CDATA[ Sawwa: Jurnal Studi Gender Vol 16, No 2 (2021): October ]]>
Publisher : <![CDATA[Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang ]]>
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DOI: 10.21580/sa.v16i2.8063
<![CDATA[Reason for Retraction (February 18th, 2022):This paper is retracted by the editors due to publication ethics misconduct by authors. The article is plagiarism from another author (plagiarism for authorship).]]>
<![CDATA[Pengobatan Tradisional Senggugut pada Masyarakat Desa Padu Banjar di Kalimantan Barat ]]>
<![CDATA[Anti Angraini]]>;
<![CDATA[Dahniar Th. Musa]]>;
<![CDATA[Diaz Restu Darmawan]]>
<![CDATA[ Ideas: Jurnal Pendidikan, Sosial dan Budaya Vol 7 No 4 (2021): Ideas: Jurnal Pendidikan, Sosial, dan Budaya (November) ]]>
Publisher : <![CDATA[Ideas Publishing ]]>
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DOI: 10.32884/ideas.v7i4.516
<![CDATA[Senggugut is a disease experienced by women, especially the people Padu Banjar, Kecamatan Simpang Hilir, Kabupaten Kayong Utara. It takes traditional medicine methods in curing Senggugut disease. The formulation of the problem in this paper seeks to examine how the process of traditional treatment for sore throat pain in women is carried out by traditional birth attendants in Padu Banjar Village. The purpose of this study to describe the process of traditional treatment of Senggugut disease and describe the media for healing Senggugut suffered by women. Qualitative research methods become a method of collecting data so that an analysis is formed on traditional senggugut medicine, which is then analyzed through motivation theory to find factors that people prefer traditional medicine methods. Penyakit senggugut merupakan penyakit yang dialami oleh kaum perempuan, khususnya masyarakat Padu Banjar, Kecamatan Simpang Hilir, Kabupaten Kayong Utara. Dibutuhkan metode pengobatan tradisional dalam penyembuhan penyakit senggugut. Masalah pada penelitian ini berusaha mengkaji proses pengobatan tradisional penyakit senggugut pada kaum perempuan yang dilakukan oleh dukun beranak di Desa Padu Banjar. Tujuan dari penelitian ini mendeskripsikan proses pengobatan tradisional penyakit senggugut dan mendeskripsikan media penyembuhan penyakit senggugut yang diderita oleh kaum perempuan. Metode penelitian kualitatif menjadi metode dalam pengumpulan data sehingga terbentuk analisa pada pengobatan tradisional senggugut. Selanjutnya dianalisis melalui teori motivasi untuk mencari faktor masyarakat lebih memilih metode pengobatan tradisional.]]>
<![CDATA[Plurilingualisme dalam Bahasa Suku Kayaan Medalaam Desa Datah Diaan Kecamatan Putussibau Utara Kabupaten Kapuas Hulu ]]>
<![CDATA[Hadrianus Lung]]>;
<![CDATA[Donatianus BSE Praptantya]]>;
<![CDATA[Dahniar Th. Musa]]>
<![CDATA[ Balale' : Jurnal Antropologi Vol 3, No 1 (2022): Mei 2022 ]]>
Publisher : <![CDATA[Universitas Tanjungpura ]]>
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DOI: 10.26418/balale.v3i1.50566
<![CDATA[This study aimed to describe and analyze the languages of Kayaan Mendalaam Tribe. Umaa’ Aging, Umaa’ Suling, and Umaa’ Pagung are the three groups of language speakers. Plurilingualism is their experience speaking in more than one languages and using it according to their needs without actually mastering all the languages. This research used the ethnography method to provide the description of the research findings and the ethnography concept to analyze the languages. This study used qualitative descriptive approach. The tools of data collection were observation guidelines, interview guidelines, and documentation. The techniques of data collection were interviews, observation, and documentation. The study results found that the three groups of languages speakers have the same culture; however they are different in using the languages, especially in daily life, traditional ceremonies, and religious rituals. The languages differentiation is still lacking dan authors hopes that further research will complete this section.]]>
<![CDATA[Rumah Radakng sebagai Ikon Pariwisata Budaya di Pontianak Kalimantan Barat ]]>
<![CDATA[Listia Prihatink]]>;
<![CDATA[Arkanudin Arkanudin]]>;
<![CDATA[Dahniar Th Musa]]>
<![CDATA[ Balale' : Jurnal Antropologi Vol 2, No 1 (2021): Mei 2021 ]]>
Publisher : <![CDATA[Universitas Tanjungpura ]]>
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DOI: 10.26418/balale.v2i1.46322
<![CDATA[The research aimed to describe anthropological socio-cultural phenomena in observing the existence of Rumah Radakng for tourists. This research used ethnographic method and qualitative descriptive approach with the problem related to culture. Data collection was conducted using observation, in-depth interview, and documentation. The research was conducted in Dayak traditional house, Rumah Radakng in Pontianak. Based on the data obtained, Rumah Radakng functions as an alternative for cultural tourism in introducing cultural manifestation as a center of Dayak cultural activities. Currently, Rumah Radakng functions as an icon of cultural tourism in Pontianak. In addition, Rumah Radakng served as an educational media and a means to spread cultural existence in Kalimantan, especially Dayak culture. The existence of Rumah Radakng in Pontianak has caused local and foreign tourists to visit in order to see hoe Dayak house is in Kalimantan. The tourists who would like to learn and understand local culture such as traditions, customs and uniqueness are the expected feedback when traveling. Pontianak Rumah Radakng has a potential as a destination for cultural tourism in providing knowledge, philosophy and values of Dayak culture.]]>
<![CDATA[Komunitas Fujoshi di Pontianak dan Stigma Identitas Gender yang Melekat dalam Lingkungan Masyarakat ]]>
<![CDATA[Krismi Tariuni]]>;
<![CDATA[Dahniar Th. Musa]]>;
<![CDATA[Zakiah Hasan Gaffar]]>
<![CDATA[ Balale' : Jurnal Antropologi Vol 3, No 1 (2022): Mei 2022 ]]>
Publisher : <![CDATA[Universitas Tanjungpura ]]>
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DOI: 10.26418/balale.v3i1.53041
<![CDATA[The study examined The Fujoshi Community in Pontianak and the attached stigma of gender identity within the society. This fujoshi community is active on Whatsapp social media. They are a community of homoerotic lovers or boys love formed by people who also like boys love from various circles, both otaku, k-popers, and who just like boys love. There are some stigmas that are received to fujoshi because they enjoyed reading and watching homoerotic themed. The research implemented ethnographic research method with participants observation and online interviews to collect the data. The Social Construction Theory of Reality by Peter L. Berger is used in this research. The aim of the study was to describe fujoshi in Whatsapp groups to provide interpretations of homosexuals in reading and series boys love among heteronormative values and to describe fujoshi's means to maintain that identity and face the stigma as well as heteronormative values in society. The results showed that many factors drived fujoshi love boys love and the fans of boys love to form a community of fujoshi on Whatsapp to share information with fellow fans. The community was formed for fujoshi to express their passion for boys love in the midst of a heteronormative society.]]>
<![CDATA[Mengungkap Makna Simbolik: Mitos pada Perempuan Hamil Di Sungai Baung ]]>
<![CDATA[Dhea Frastika]]>;
<![CDATA[Mita Mita]]>;
<![CDATA[Yayang Aristy]]>;
<![CDATA[Dahniar Th. Musa]]>;
<![CDATA[Annisa Rizqa Alamri]]>
<![CDATA[ Jambura Journal of Community Empowerment Volume 4 No. 1: Juni 2023 ]]>
Publisher : <![CDATA[Jurusan Pendidikan Luar Sekolah Fakultas Ilmu Pendidikan Universitas Negeri Gorontalo ]]>
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DOI: 10.37411/jjce.v4i1.2312
<![CDATA[Kehamilan diposisikan sebagai suatu hal yang sakral, sehingga banyak mitos-mitos menyertai masa kehamilan perempuan. Terkhusus di Sungai Baung, mitos pada perempuan hamil masih beredar luas di masyarakat. Melalui hal tersebut, tulisan ini bertujuan untuk mengungkapkan makna simbolik mitos pada perempuan hamil di Sungai Baung. Metode penelitian yang digunakan adalah metode kualitatif deskriptif. Teknik pengumpulan data yang digunakan adalah observasi, wawancara mendalam, dokumentasi, studi kepustakaan dan validasi data. Teori yang digunakan dalam penelitian ini, yaitu teori Simbolik Ernst Cassirer. Hasil penelitian ini menunjukkan bahwa makna simbolik mitos pada perempuan hamil bagi masyarakat Sungai Baung terletak pada simbol paku yang dimanifestasikan sebagai alat untuk mengusir makhluk halus, agar tidak mengganggu keselamatan Ibu dan bayi yang dikandung. Makna mitos pada perempuan hamil di Sungai Baung mengacu pada keselamatan dan kepercayaan mereka terhadap hal ghaib. Selain itu, mitos-mitos yang masih dipercayai masyarakat merupakan bentuk rasa hormat mereka terhadap budaya dan tradisi dari nenek moyang.]]>
<![CDATA[PERSEPSI MASYARAKAT TERHADAP PEREMPUAN YANG BEKERJA SEBAGAI LC (LADY COMPANION) DI NANGA PINOH KALIMANTAN BARAT KABUPATEN MELAWI ]]>
<![CDATA[Dea Septiana Nawang]]>;
<![CDATA[Stela Kaladurisa]]>;
<![CDATA[Syarifah Rahma Samara]]>;
<![CDATA[Dahniar TH Musa]]>;
<![CDATA[Annisa Rizqa Alamri]]>
<![CDATA[ Moderasi: Jurnal Studi Ilmu Pengetahuan Sosial Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[Program Studi Tadris Ilmu Pengetahuan Sosial (TIPS) IAIN Palu ]]>
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DOI: 10.24239/moderasi.Vol4.Iss1.83
<![CDATA[The world of night entertainment is in great demand by today's society, one of which is Karaoke. In karaoke places, you must have a LC (lady companion) whose role is as a companion to accompany customers and entertain them in singing. It is this role that makes most people view the work of LC (lady companion) as not in accordance with the norms prevailing in society. This research is an ethnographic paper and the approach used in this research is a qualitative approach where this research is carried out with a series of processes through field observations, in-depth interviews with informants and documentation by taking photographs as supporting evidence in the field. Social construction theory Peter L. Berger and Thomas Luckman is used to dissect the phenomena in this study. This research is a socio-cultural study that is oriented towards people's personality which often has negative stereotypes for LC (lady companion) workers, especially gender anthropology who studies the role of women who work for their survival. The results of this study indicate that there is a negative stigma on LC (lady companion) workers such as being considered a woman incorrectly because her role in her work is inconsistent with the values of community life. in the Karaoke Romeo environment, on Jalan Sudimulyo, Melawi Regency, West Kalimantan as a study of cultural phenomena. This study aims to find out how the community views LC (lady companion) supervisors and the reasons women do LC (lady companion) work.]]>
<![CDATA[PERAN GANDA PEREMPUAN PENYAPU JALAN SINGLE PARENTS DALAM RUMAH TANGGA DIKOTA SAMARINDA ]]>
<![CDATA[Annisa Dwi Lestari]]>;
<![CDATA[Yudha Setiadi]]>;
<![CDATA[Dahniar Th. Musa]]>;
<![CDATA[Annisa Rizqa Alamri]]>;
<![CDATA[Brigita Gresela Andali]]>
<![CDATA[ KOMUNITAS Vol. 14 No. 1 (2023): Islamic Community Development through Practice and Public Policy ]]>
Publisher : <![CDATA[Prodi Pengembangan Masyarakat Islam Fakultas Dakwah dan Ilmu Komunikasi UIN Mataram ]]>
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DOI: 10.20414/komunitas.v14i1.7356
<![CDATA[Dalam penelitian ini penulis menganalisis tentang beban kerja ganda yang dijalankan oleh ibu yang berstatus Single Parents berprofesi sebagai penyapu jalanan yang ada di Kota Samarinda. Penulis dalam penelitian ini menggunakan studi kepustakaan. Fokus penelitian ini merupakan beban kerja yang di lakukan ibu single parent di ruang lingkup domestik dan publik. Sumber data yang disajikan bersifat primer yaitu berupa artikel jurnal ilmiah yang terakreditasi dan teknik analisis datanya menggunakan content analysis. Teori yang digunakan penulis sebagai pisau analisis ialah teori perubahan sosial yang dikemukakan oleh Talcot Parson. Sebagai seorang ibu rumah tangga yang di tinggal suami yang mengurus seluruh keluarganya serta memenuhi kebutuhan ekonominya karena kurangnya pendapatan. Maka di tarik kesimpulan dalam penelitian ini dapat penulis ketahui bahwa kurang maksimalnya seorang Single Parent yang bekerja dalam pemenuhan kebutuhan diluar rumah, sulit menjalankan perannya sebagai seorang ibu di rumah dikarenakan desakan ekonomi serta keadaan keluarga yang tidak utuh seperti keluarga lain.]]>
<![CDATA[Female Online Motorcycle Drivers and Their Gender Equity: A Case in Pontianak ]]>
<![CDATA[Adinda Mursalina]]>;
<![CDATA[Agustina Milda]]>;
<![CDATA[Mirdasila Mirdasila]]>;
<![CDATA[Dahniar Th Musa]]>;
<![CDATA[Annisa Rizqa Alamri]]>;
<![CDATA[Marini Marini]]>
<![CDATA[ Journal of Feminism and Gender Studies Vol 3 No 2 (2023): Journal of Feminism and Gender Studies ]]>
Publisher : <![CDATA[Pusat Studi Gender Universitas Jember ]]>
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DOI: 10.19184/jfgs.v3i2.39734
<![CDATA[Online motorcycle taxi is a media in the form of an online application as a tool to order transportation services. Customers use gadgets to order motorcycle taxis online and connect with drivers who are ready to take or pick them up to their desired destination. The emergence of online motorcycle taxi drivers has caused a dynamic in viewing human work so that not only men can work as online motorcycle taxi drivers. This article aims to prove that women as online motorcycle taxi drivers is a form of gender equality. This study used a qualitative research method with data analysis techniques using triangulation, and a detection method using a research approach with interviews involving direct interaction between researchers and respondents to obtain information and data based on a frame of mind using ecofeminism. The patriarchal mindset causes a negative view of women and nature, which are seen as objects that can be controlled by men. In this context, ecofeminism offers a solution by strengthening the position of women and nature and fighting for gender equality and environmental protection. In the case of women's online motorcycle taxis, Ecofeminism Theory highlights the potential for gender to be improved by giving equal opportunities and access to women to become online motorcycle taxi drivers, without being limited by gender stereotypes that hinder women's roles. The results of this study show that as online motorcycle taxi drivers, women are able to make money, make decisions and develop the same potential as men while reducing the stereotype that online motorcycle taxi drivers work only for men. Keywords: Feminism; Women's Existence; Ojek Online.]]>
