Ahmad Zuber
Unknown Affiliation

Published : 5 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 5 Documents
Search

Conflict Resolution Between of Renda Villagers and Ngali, Belo Subdistrict, Bima Regency of The Province of West Nusa Tenggara (NTB) Arihan .; Ahmad Zuber; Bagus Haryono
Sodality: Jurnal Sosiologi Pedesaan Vol. 6 No. 2 (2018): Sodality
Publisher : Departement of Communication and Community Development Sciences, Faculty of Human Ecology

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (586.345 KB) | DOI: 10.22500/sodality.v6i2.23236

Abstract

ABSTRACTThe conflict between villages in Bima Regency involves large masses and have the same identity. Equally the muslim,   Tribes of mbojo, and the same Maja labo dahu Cultural. The conflict between the village of Renda  with  Ngali  village in district of Belo Bima Regency forms the social solidarity which the massif of fellow  villagers. The results of this research show that; Conflicts between villagers backed by the communal nature of a sense of revenge due to the pride of the villagers who were disturbed by the actions of the other villagers that violates the values, norms and ethics prevailing in the village of Renda and Ngali village, conflict resolution  process  between  villagers Renda and Ngali through several  stages; First, the kesepakan is reached  through  Deliberation  and  Consensus  with upholding a culture of Maja  Labo Dahu.  Second, the settlement  based on chronological events, the conflict ended by itself when the outcome of the conflict was balanced, it is likely to be temporary. Thirdly,maintenance of peace with the reconciliation of the regional Government of Bima. A form of conflict resolution with the customary approach of deliberation  and  Consensus, approach  local wisdom  Maja labo dahu Culture  followed by  determination of the sanctions for the perpetrators of the violations. Conflict Research  Development  measures is urgently needed to bring about the integrity of the nation›s peaceful and prosperous future.Keywords: Ndempa Ndiha traditions, conflict resolution, reconciliation,between villagesABSTRAKKonflik antar desa di Kabupaten Bima melibatkan massa yang berjumlah besar, sementara masyarakat memiliki kesamaan latar belakang identitas. Penduduk kabupaten Bima berpenduduk muslim, Suku Mbojo dengan menggunakan bahasa Bima, dan menganut budaya Maja labo dahu. Konflik yang berlangsung diantara desa Renda dengan desa Ngali di kecamatan Belo Kabupaten Bima terjadi dalam kurun waktu yang cukup lama. Hasil penelitian ini menunjukan bahwa; Konflik antar desa dilatarbelakangi sifat komunal dari rasa dendam akibat harga diri masyarakat desa yang terganggu oleh tindakan dari warga desa lain yang dianggap melanggar nilai, norma dan etika yang berlaku di desa Renda dan Ngali, proses resolusi konflik antar masyarakat desa Ngali dan Renda melalui beberapa tahap; pertama, tercapai kesepakan damai melalui Musyawarah dan Mufakat dengan menjunjung tinggi nilai Budaya Maja labo dahu. Kedua, penyelesaian berdasarkan kronologis kejadian, konflik berakhir dengan sendirinya ketika hasil konflik berimbang, hal ini cenderung bersifat sementara. Ketiga, pemeliharaan perdamaian dengan rekonsiliasi dari pemerintah daerah Bima. Bentuk resolusi konflik dengan pendekatan adat Musyawarah dan Mufakat (Mbolo ro dampa), pendekatan kearifan lokal Budaya Maja labo dahu yang diikuti dengan penetapan sanksi bagi pelaku pelanggaran. Langkah Pengembangan penelitian konflik sangat dibutuhkan untuk mewujudkan keutuhan bangsa yang damai dan sejahtera kedepanya.Kata kunci: Resolusi Konflik, Tradisi Ndempa Ndiha, Rekonsiliasi, Konflik antar desa
KONFLIK SOSIAL ANTARA OJEK PANGKALAN DAN GOJEK DI KOTA SURAKARTA Dwi Nurindah Rahayu; Ahmad Zuber
Journal of Development and Social Change Vol 2, No 1 (2019): Volume 2 no. 1 April 2019
Publisher : Universitas Sebelas Maret (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (371.503 KB) | DOI: 10.20961/jodasc.v2i1.41655

Abstract

In this research try to raise the theme of conflict research between traditional ojek drivers and GoJek in the city of Surakarta. GoJek is present with various services needed and influential for the community in all activities quickly and efficiently. But on the other hand Gojek is a rival for traditional ojek drivers and the exsistence of GoJek triggers conflict. The purpose of this research is to find out how conflicts occur between traditional ojek drivers and GoJek, what are the forms of conflict, factors that affect conflict and how conflict prevention efforts. The theory used is social conflict theory from Lewis L. Coser. Types of research used in this phenomenon is descriptive qualitative, with data collection techniques through observation, interviews and from secondary data and documentation. The sample uses a purposive sampling technique. With the stipulation of the informants of the traditional ojek drivers,GoJek drivers and traditional ojek and GoJek consumers. The data validity technique uses source triangulation. While the data analysis uses 3 channels namely data reduction, data presentation and drawing conclusions.The results showed that the conflict that occurred between traditional ojek driver and GoJek occurred due to the reduced income of ojek, because people preferred to use GoJek. The form of conflict that occurs between conventional ojek and GoJek is divided into two, namely the form of manifest conflict (open) and latent conflict (closed). Forms of manifest conflicts include beatings, quarrels and struggles for attributes. While latent forms of conflict include jealousy and envy and disappointment. Conflict between conventional ojek and GoJek is caused by several factors including land limitations, system differences, and tariff differences. So that the conflict does not continue, several efforts have been made to overcome the conflict, namely the determination of the red zone boundary, warning or warning, and reporting to the authorities.
KONFLIK SOSIAL ANTARA OJEK PANGKALAN DAN GOJEK DI KOTA SURAKARTA Dwi Nurindah Rahayu; Ahmad Zuber
Journal of Development and Social Change Vol 2, No 1 (2019): Volume 2 no. 1 April 2019
Publisher : Universitas Sebelas Maret (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jodasc.v2i1.41656

Abstract

In this research try to raise the theme of conflict research between traditional ojek drivers and GoJek in the city of Surakarta. GoJek is present with various services needed and influential for the community in all activities quickly and efficiently. But on the other hand Gojek is a rival for traditional ojek drivers and the exsistence of GoJek triggers conflict. The purpose of this research is to find out how conflicts occur between traditional ojek drivers and GoJek, what are the forms of conflict, factors that affect conflict and how conflict prevention efforts. The theory used is social conflict theory from Lewis L. Coser. Types of research used in this phenomenon is descriptive qualitative, with data collection techniques through observation, interviews and from secondary data and documentation. The sample uses a purposive sampling technique. With the stipulation of the informants of the traditional ojek drivers,GoJek drivers and traditional ojek and GoJek consumers. The data validity technique uses source triangulation. While the data analysis uses 3 channels namely data reduction, data presentation and drawing conclusions.The results showed that the conflict that occurred between traditional ojek driver and GoJek occurred due to the reduced income of ojek, because people preferred to use GoJek. The form of conflict that occurs between conventional ojek and GoJek is divided into two, namely the form of manifest conflict (open) and latent conflict (closed). Forms of manifest conflicts include beatings, quarrels and struggles for attributes. While latent forms of conflict include jealousy and envy and disappointment. Conflict between conventional ojek and GoJek is caused by several factors including land limitations, system differences, and tariff differences. So that the conflict does not continue, several efforts have been made to overcome the conflict, namely the determination of the red zone boundary, warning or warning, and reporting to the authorities.
KEMISKINAN DALAM PEMBANGUNAN Solikatun Solikatun; Yulia Masruroh; ahmad zuber
Jurnal Analisa Sosiologi Vol 3, No 1 (2014)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (389.424 KB) | DOI: 10.20961/jas.v3i1.17450

Abstract

Dalam pembukaan Undang-Undang Dasar 1945 telah tercantum tujuanpembangunan nasional yaitu untuk mewujudkan suatu masyarakat adil danmakmur, material, dan spiritual berdasarkan Pancasila, di dalam wadahnegara kesatuan republik Indonesia yang merdeka, berdaulat, dan bersatu,dalam suasana perikehidupan bangsa yang damai, tentram, tertib, dandinamis, serta dalam lingkungan pergaulan hidup dunia yang merdeka,bersahabat, tertib, dan damai. Namun Maraknya kegiatan dan perencanaanpembangunan belum sepenuhnya mampu mensejahterakan bangsa danNegara. Pembangunan di berbagai sektor juga belum dapat menampung danmemenuhi kebutuhan masyarakat. Dapat kita lihat bahwa hingga kinimasalah kemiskinan belum bisa di tanggulangi dengan baik. Bahkansemakin maraknya pembangunan semakin menambah deret kemiskinan dinegeri ini. Ketidak sesuaian antara tujuan pembangunan dengan realitayang terjadi di lapangan dapat menimbulkan berbagai masalah. Perencanaandan program pembanguan belum dapat menanggulangi kemiskinan diNegara Indonesia. Selain itu munculnya berbagai faktor yangmempengaruhi kegagalan penanggulangan kemiskinan. Karena itudibutuhkan strategi pembangunan yang tepat guna menanggulangikemiskinan di Negara Indonesia.Keywords: Program Pembangunan, Kemiskinan.
PERANAN MODAL SOSIAL BAGI PETANI MISKIN UNTUK MEMPERTAHANKAN KELANGSUNGAN HIDUP RUMAH TANGGA DI PEDESAAN NGAWI (STUDI KASUS DI DESA RANDUSONGO KECAMATAN GERIH KABUPATEN NGAWI PROVINSI JAWA TIMUR) Saheb Saheb; Yulius Slamet; Ahmad Zuber
Jurnal Analisa Sosiologi Vol 2, No 1 (2013)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (790.977 KB) | DOI: 10.20961/jas.v2i1.17382

Abstract

This study was a descriptive qualitative research aiming to describe the role of Social Capital for the poor farmer to sustain their household life. The subject of research consisted of poor farmers having a less-than-0.13 ha land conducted in RT 4 RW 6 Bulu II Hamlet, Randusongo Village, Gerih Subdistrict, Ngawi Regency, East Java Province.This study was conducted using in-depth interview, observation, and library study techniques. Meanwhile, the sampling technique used was maximum variation sampling taken seven informants as the sample, consisting of four informants: poor old, very poor old, poor young, and very poor young farmers, as the case informant, while the key informant of research consisted of: elders of Randusongo Village, Carik/Secretary of Randusongo Village, and Head of Bulu II Hamlet. Key informant was also used as the instrument of validating the field data from the informant.The case informants were selected based on the criterion specified by Statistical Central Agency (BPS), that was, those belonging to poor family, while key informants were the village elders considered as knowledgeable and understanding about the daily condition of poor farmers because they domiciled in the same hamlet, and the village apparatus considered as knowing the poor farmers’ condition because they often gave them service regarding Bantuan Langsung Tunai ((BLT= Cash Direct Grant) now called Bantuan Langsung Sementara Masyarakat (BLSM = Temporary Public Grant), Raskin (rice for poor people) and other services.The result showed that bonding social capital played an important role for the poor farmers in sustaining their household life. It could be seen from those helping their poor close relatives in meeting their daily life needs. Bridging social capital is the strongest out of the three social capitals existing because many poor farmer household could survive because of their close neighbor’s help. Linking social capital did not play a role at al because such organization as PKK (Pendidikan Kesejahteraan Keluarga = Family Welfare Education) or organization at either RT or RW level in Randusongo village did not work thereby could not contribute to reinforcing social capital within the society. Keywords : social capital, poor farmer, life sustainability