Pujo Semedi
Universitas Gadjah Mada

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Sakpada-Pada. Jalan Tengah Kesetaraan di Pedesaan Jawa, 1850 – 2010 Pujo Semedi
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.52182

Abstract

This study discusses the praxis of human equality among mountains farming communities in petungkriyono Subdistrict, Pekalongan, Central Java, through long-term historical-ethnographic observations on local political and economic activities in village head election and livestock raising. Village communities are always divided by hierarchical social structures between ordinary citizens and the elite. From time to time the elite and the rich continue to face social-economic guerrilla from ordinary citizens and social-economic competition from their peers. The interest of villagers is not to erase hierarchical structures but rather to stem elite pressure, while at the same time maintaining hopes, ideals and striving to experience increased social mobility, becoming residents of the upper social layers in society. In more straight forward language, they do not move to erase the differences between rich and poor but aspire and work to become rich. These ideals are built on the ideology of human equality that humans have the same right to live regardless of poor or rich, elite or villagers.
Vanishing Frontiers: A Javanese Plantation Emplacement, 1870s – 2000s Pujo Semedi Hargo Yuwono
Humaniora Vol 30, No 1 (2018)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (470.011 KB) | DOI: 10.22146/jh.33431

Abstract

The introduction of the Agrarian Law of 1870 led hundreds of would-be Dutch planters to try their luck in the plantation business. Soon, dots of settlements where coolies from lowlands were housed emerged on the island map. Plantation emplacements were different from ordinary villages, as they were established mainly to keep the labor force ready to work. They were regimented villages. Using data collected from Jolotigo tea plantation in Central Java, this paper discusses how a plantation emplacement was established, reached its heyday, and eventually dissolved in the course of history. I will use this discussion to question the old thesis of the domination of workers by capitalistic enterprises. Is a capitalistic plantation company really powerful enough to control workers in order to guarantee its business interests?
The Development and Demise of Child Labour in a Javanese Tea Plantation, 1900–2010 Pujo Semedi; Gerben Nooteboom
Humaniora Vol 30, No 3 (2018)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (529.465 KB) | DOI: 10.22146/jh.39588

Abstract

Child labour used to be a common phenomenon in colonial tea plantations at the start of the 20th century. Since the 1970s, however, child labour started slowly to disappear from tea plantations on Java. In this article, we argue that the abolishment of child labour was never the result of improved legislation, but should be understood as part of several interrelated historical processes. Emerging educational opportunities for boys and girls, changes in labour demand, household strategies, diversification of family incomes, ideas on childhood, and technological changes in the production process are key to explain this change. This observation might raise serious considerations for policy makers today who aim to abolish child labour or improve working conditions of children.
A Power Approach and the Coronavirus Pandemic in Yogyakarta Pujo Semedi
Humaniora Vol 33, No 1 (2021)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jh.62339

Abstract

In Indonesia, a power approach was operationalised in efforts to manage the coronavirus outbreak. In the six months since the spread of the virus began, what can be seen is that this approach has given rise to a behavioral paradox within the community. Tumulutous and clamorous measures were undertaken by the community in the first four months of the pandemic, where the rate of infection was still small. In the following months, when the rate of infection spiked, the community contrarily was as if it was inattentive and indifferent. This study analyzed this behavioral paradox through an analysis of the relation of power using ethnographic, internet, and historic data collected in the north Yogyakarta rural area. Ethnographic data were gathered using the autonomous ethnographic method, while other data were collected from chat groups and online news portals. Considering the gravity of the coronavirus, an alternative strategy is urgently needed. Hamlet closures must be selective, with clear timeframes and known outcomes. Such an approach is a micro lockdown, directed only at the environment and field of activity in which an infected resident is located and undergoing treatment, while life can go on as normal in the surrounding area, following health protocols. Further observations are needed to examine the effectiveness of this approach, as with other things emerging within the community.