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All Journal DHARMASMRTI: Jurnal Pascasarjana UNHI Jurnal Penelitian Agama Hindu
Ida Ayu Surya Wahyuni
Universitas Hindu Indonesia
Religion Humanities Education

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Nilai Moral Penanaman Ari-Ari Di Setra Pada Desa Kedisan Kecamatan Kintamani Kabupaten Bangli Ida Ayu Komang Arniati; I Wayan Sukarma; Ida Ayu Surya Wahyuni
Jurnal Penelitian Agama Hindu Vol 3 No 2 (2019)
Publisher : Jayapangus Press

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Abstract

The purpose of the study is to find out, understand, and analyze and interpret the reason the placenta was planted in Setra (cemetery). This research was conducted in Kedisan Village, Kintamani District, Bangli Regency. Data is collected from observations, interviews and documents relevant to research. Data analysis techniques are descriptive, qualitative and interpretive. An in-depth analysis of placenta planting in Setra for the Kedisan villagers, and found several reasons (1) Sociological reasons, the act of planting the placenta in Setra in Kedisan Village for; (a) Fostering Togetherness, is a manifestation of a sense of devotion to the ancestors and respect for the rules that exist in the Village of Kedisan. This is realized through close cooperation between villagers and can increase a sense of togetherness and respect for tradition; (b) Respect to Ancestors, Kedisan villagers feel the need to purify and preserve the placenta planting in Setra Bebajangan as a religious activity that has spiritual power (taksu). With the trust and confidence of Kedisan villagers, they did not dare to oppose and violate what their ancestors had done in planting the placenta or placenta in Setra Bebajangan. (2) Religious reasons, namely; (a) realizing the Nature of Life as a Human, humans as one of God's creations have the most important and most noble position because humans have the ability to increase their dignity and status, so as to distinguish between good behavior and bad behavior; (b) The existence of Pura Dalem Bebajangan, located to the west of the village surrounded by Kedisan State Elementary School and Pura Dalem Kahuripan coincide at the intersection of Kedisan Village which serves to worship Lord Shiva, with His personification as Sang Hyang Panca Korsika, Sanghyang Catur Sanak, and Sanghyang Kumara.
Spiritual Ideology Of Moral Leadership In Santi Parwa Ida Ayu Komang Arniati; Ida Ayu Surya Wahyuni; Ida Ayu Putu Sari
Jurnal Penelitian Agama Hindu Vol 4 No 3 (2020)
Publisher : Jayapangus Press

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This research aims to uncover, understand, and deeply describethe moral spiritual leadership of Santi Parwa, as a reference and guide for Hindus in understanding discourse and ideology as a leader based on moral spirituals. The idealism ofpemi kIran research aims to establish and communicate that literary works can be a social, political and cultural force, with a message can give pencerahan positive presiation enlightenment for Hindus to understand the moral spiritual ideology of Santi Parwa's leadership. This type of descriptive research means analysis in the form of santi parwa documents, and the data is a description of written words. Data sources from Santi Parwa books and scientific works in the form of research, journals and other supporting books. The data analysis method used in this study is a hermeneutic method, focusing on Santi Parwa relating to symbols, languages, discourses, which is open to interpretation according to its context with an interpretive approach that is a reader whombaca usesexisting knowledge, ideas, and concepts to reflect and can produce a description of the Spiritual Ideology of Moral Leadership in Santi Parwa wacana. The results of thestudy, First, wacana spiritual moral leadership in Santi Parwa background in the form of wacana in the form of writings, wordsor ucapan that are contextual. The Moral Spiritual Discourse of Leadership in Santi Parwa consists of: (1) Peace of Mind, (2) Obligation;; (3) Kepercayaan diriConfidence; (4) Justice; (5) Cooperation Kerjasama. Second, the ideology behind spiritual moral leadership in Santi Parwa is Ideology that formulates thewhole system ofthinking, value, and basic attitudes that undercut the story of Santi Parwa, which consists of: (1) dharma deology; (2) Ideology of duty; (3) Ideology of Bahkti.
HAMBATAN REGENERASI KEPEMIMPINAN HINDU DI DESA ADAT MENDOYO DANGINTUKAD Ida Ayu Surya Wahyuni; I Gusti Agung Putu Sagung Angga Diputra
DHARMASMRTI: Jurnal Ilmu Agama dan Kebudayaan Vol 23 No 1 (2023): Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan
Publisher : Pascasarjana Universitas Hindu Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32795/ds.v23i1.4107

Abstract

Regenerasi kepemimpinan merupakan sebuah upaya dalam memciptakan generasi pemimpin masa depan yang lebih baik. Melalui regenerasi kepemimpinan Hindu dapat mengantarkan terwujudnya masyarakat yang adil dan makmur, cukup sandang, pangan dan papan karena dipimpin oleh pemimpin-pemimpin yang memiliki akhlak dan moral yang baik, cerdas, jujur, rela berkorban, arif serta bijaksana dan berkepribadian. Penelitian ini terfokus pada masalah pentingnya regenerasi kepemimpinan Hindu pada masyarakat dan pemerintahan Desa Adat Mendoyo Dangintukad, di Kecamatan Mendoyo, Kabupaten Jembrana; dan persoalan yang ditemukan dalam regenerasi kepemimpinan pada pemerintahan Desa Mendoyo Dangintukad, di Kecamatan Mendoyo, Kabupaten Jembrana. Penelitian ini menggunakan teknik pengumpulan data observasi, wawancara mendalam, studi kepustakaan. Data yang diperoleh dianalisis secara kualitatif deskriptif yang dipadukan dengan beberapa sumber untuk mendapatkan data yang valid. Hasil penelitian ini menemukan beberapa hal sebagai berikut: Pentingnya regenerasi kepemimpinan pada lingkungan keluarga dan masyarakat di Desa Mendoyo Dangintukad, Kecamatan Mendoyo, Kabupaten Jembrana disebabkan karena alasan informal, alasan formal, dan alasan non formal. Penyebab generasi tua enggan melakukan regenerasi kepemimpinan di Desa Mendoyo Dangintukad, Kecamatan Mendoyo, Kabupaten Jembrana karena empat faktor yakni kewibawaan dan jabatan, sumber daya manusia (SDM) dan kekuasaan.
Co-Authors Arniati, Ida Ayu Komang I Gusti Agung Putu Sagung Angga Diputra I Wayan Sukarma Ida Ayu Putu Sari