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All Journal Jurnal Penelitian Agama Hindu Sevanam: Jurnal Pengabdian Masyarakat
I Ketut Tanu
Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
Religion Humanities Education

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The Lingga Or Phallus At Kancing Gumi Temple As A Medium Of Worship For Hindus In Sulangai Village, Petang District, Badung Regency I Ketut Tanu
Jurnal Penelitian Agama Hindu Vol 4 No 4 (2020)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (232.805 KB)

Abstract

There are many mediums used for worshipping in Indonesia. They can be in the form of ancient relics such as temples, statues, Pratima, or barongs. The aim is as a medium or means of concentrating one's mind on worshiping Ida Sang Hyang Widhi Wasa. One of the relics used as a means of worshipping is a Lingga or phallus. The lingga used as the research object in this study is the Lingga at the Kancing Gumi Temple. This temple is in Sulangai Village, Petang District, Badung Regency. This temple belongs to the Kahyangan Jagad Temple which is respected by the local community as a medium of worship. The Lingga at Kancing Gumi Temple is believed to be the key (kancing) for the stability of the island of Bali. This Temple is one of the temples that holds an important meaning in the cosmology-spiritual landscape in Bali. As the name suggests, this temple is the key that determines the stability of the island of Bali and even the world. Therefore, among the inhabitants of Sulangai Pura Village, it is believed that this temple is a lifeline or reinforce, a guardian of world stability. Kancing Gumi Temple is unique. There is a dresta (it is something prohibited to be done by everyone) for pemedek or everyone who wants to pray in this temple. Pregnant women and women who are breastfeeding are not allowed to come to this temple to pray. Besides, the pemedek is not allowed to offer pork. Moreover, the pemedek is prohibited to wear footwear in the area of ​​the Kancing Gumi Temple. If this prohibition is violated, it is believed that things that are not desirable will happen. This uniqueness is accepted and preserved as local assets by local inhabitants.
Implementasi Pembelajaran Kontekstual Pada Era New Normal Berbasis Pendidikan Tri Hita Karana di Desa Medewi Kecamatan Pekutatan Kabupaten Jembrana I Made Arsa Wiguna; Ni Ketut Srie Kusuma Wardhani; Ni Wayan Sariani Binawati; I Ketut Tanu; I Made Redana
Sevanam: Jurnal Pengabdian Masyarakat Vol 1 No 2 (2022): September
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sevanam.v1i2.1012

Abstract

The program of community service activity carried out by the Master Dharma Acarya (Hindu Education) in Medewi Village, Jembrana is the application of three obligations in higher education or called tri dharma. This program is based on several reasons. First, the obligation of higher education institutions, including lecturers and students, as a knowledge practices. Second, education and society have a strong relationship and influence each other. Third, education should be culture-based and oriented, so that the values ​​that exist in society need to be strengthened. Fourth, this community service is also a mandate from Hindu literature, that jnana yadnya is the main yadnya. The theme of this service is the application of contextual learning in the new normal era based on Tri Hita Karana. Theoretically and practically, this service activity refers to the concept of community-oriented contextual learning which includes seven things, namely: (1) meaningfulness and usefulness; (2) Utilization of the environment in learning; (3) Integrated learning materials in daily life; (4) The problems raised in the learning are in accordance with the needs; (5) Emphasis on participatory learning; (6) Fostering cooperation; and (7) Fostering independence. The reinforcement is in understanding, interpreting and using Tri Hita Karana in life. Theoretically, service participants who are members of the community are able to interpret the Tri Hita Karana philosophy and relate it to their daily religious life. Practically, participants are equipped to take advantage of the potential that exists in the surrounding environment to support or improve the quality of their health and life through the practice of processing medicinal plants sourced from Hindu literature such as Lontar Usadha Taru Pramana and herbal medicine practitioners who are also members of this community service team.
Co-Authors I Made Arsa Wiguna I Made Redana Ni Ketut Srie Kusuma Wardhani Ni Wayan Sariani Binawati