Article Per Year (5 Year)
p-Index From 2019 - 2024
0.408
P-Index
This Author published in this journals
All Journal Al-'Adalah SALAM: Jurnal Sosial dan Budaya Syar-i
Nusirwan Nusirwan
Unknown Affiliation
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
Degradation of Customary Inheritance Law in the Sai Batin Lampung Tribe Yayan Sopyan; Nusirwan Nusirwan; Isnawati Rais; Asmawi Aswawi
al-'adalah Vol 17, No 2 (2020): al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (226.774 KB) | DOI: 10.24042/adalah.v17i2.7137

Abstract

The Sai Batin indigenous people use the “jujur” form of marriage the male majorate inheritance system, a system in which the oldest son is entitled to all inheritance and is the successor of their descendants. So strong is the position of sons in the family that if a family does not have a son, then the family is considered as having no or broken offspring. For this reason, in the Sai Batin kinship system, the adoption of a son, either from an internal or external family, is an alternative solution. This research is qualitative research using the Islamic Law Anthropology approach. In the data collection stage, the writer used the dept-interview technique combined with a survey. This research concludes that although most of the Sai Batin tribes still adhere to the customary inheritance system, however, there has been a tendency to no longer use customary law, especially in matters of inheritance, because it is considered unfair. This is indicated by the tendency of parents to bequeath property to all their children through a grant mechanism or to distribute inheritance based on Islamic inheritance law. This change is influenced by many factors, including the most dominant factors are education, economy, and social interaction.
’Urf Sebagai Sumber Hukum Nusirwan Nusirwan
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 4, No 3 (2017)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v4i1.7873

Abstract

Dalam perjalanan sejarah Islam, para ulama mengembangkan berbagai teori, metode, danprinsip hukum yang sebelumnya tidak dirumuskan secara sistematis, baik dalam Al-qur’anmaupun as-Sunnah. Upaya para ulama tersebut berkaitan erat dengan tuntutan realita sosialyang semakin hari semakin kompleks. Berbagai persoalan baru bermunculan yang sebelumnyatidak dibahas secara spesifik dalam Alquran dan Hadits Nabi. Di antara metode penetapanhukum yang dikembangkan para ulama adalah al-urf, yakni adat kebiasan suatu masyarakatyang dipandang baik dan diterima oleh akal sehat. DOI: 10.15408/sjsbs.v4i1.7873
Degradation of Customary Inheritance Law in the Sai Batin Lampung Tribe Yayan Sopyan; Nusirwan Nusirwan; Isnawati Rais; Asmawi Aswawi
al-'adalah Vol 17, No 2 (2020): al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v17i2.7137

Abstract

The Sai Batin indigenous people use the “jujur” form of marriage the male majorate inheritance system, a system in which the oldest son is entitled to all inheritance and is the successor of their descendants. So strong is the position of sons in the family that if a family does not have a son, then the family is considered as having no or broken offspring. For this reason, in the Sai Batin kinship system, the adoption of a son, either from an internal or external family, is an alternative solution. This research is qualitative research using the Islamic Law Anthropology approach. In the data collection stage, the writer used the dept-interview technique combined with a survey. This research concludes that although most of the Sai Batin tribes still adhere to the customary inheritance system, however, there has been a tendency to no longer use customary law, especially in matters of inheritance, because it is considered unfair. This is indicated by the tendency of parents to bequeath property to all their children through a grant mechanism or to distribute inheritance based on Islamic inheritance law. This change is influenced by many factors, including the most dominant factors are education, economy, and social interaction.
Co-Authors Asmawi Aswawi Isnawati Rais Yayan Sopyan