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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman
Nor Hasan
Sekolah Tinggi Agama Islam Negeri Pamekasan
Religion Education Social Sciences

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“Tarekat Popoler” dalam Fenomena Pembacaan Selawat Nârîyah Nor Hasan
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 1 (2016): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (472.302 KB) | DOI: 10.15642/teosofi.2016.6.1.92-116

Abstract

The recitation of Selawat Nârîyah, as a religious ritual, performed by the Muslim community in Larangan Tokol Village, Pamekasan, East Java, has its own uniqueness within the process of its implementation and has an exceptional function from socio-religious-psychological point of view for its reciters. This article focuses its discussion mainly on the perception and motivation of the people in Larangan Tokol in recitation of Selawat Nârîyah. The article also observes the implication of recitation of Selawat Nârîyah for their socio-religious and psychological life. To Larangan Tokol people, Selawat Nârîyah has become a new religious tradition which should be maintained. It has been found that there is no such an obligation to adhere to certain Sufi order (tarekat) in order to perform the recitation of the selawat. However, there is a sort of psychological bond of guru (murshid) and murîd found in the membership (koloman) of recitation activity through what so-called tawassul. The tawassul is recited prior to the recitation of Selawat Nârîyah. The recitation of Selawat Nârîyah performed by Larangan Tokol people can be considered “a new genre of tarekat”. The writer tends to call it “Popular Tarekat” (an anonymous tarekat), i.e. an open Sufi order with no certain process of bay‘ah but it has unabridged narration (sanad mutâwatir) to the Prophet Muhammad.
Dinamika Kehidupan Beragama Kaum Nahdiyin-Salafi di Pamekasan Madura Nor Hasan
Islamica: Jurnal Studi Keislaman Vol. 8 No. 1 (2013): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (347.141 KB) | DOI: 10.15642/islamica.2013.8.1.84-102

Abstract

In principle, the Salafi-Islam attempts to call for genuine Islamic teaching as practiced during the period of the Prophet. Salafi-Islam came to Indonesia in the late nineteenth and early twentieth centuries, then spread to different places in the Archipelago. In Larangan, Pamekasan, the spread of Salafi-Islam is still in its nascent stage, from person-to-person, and appears as a small phenomenon in the midst of predominantly mainstream Islam. Salafi teachings spread through different forms of communication media (radios, televisions, magazines, and books) and religious practices of its ?proponents. The movement manifests itself in the pratices of rituals, not in politics. The implication of encounter between salafi-Islam and NU as the mainstream religious group in Pamekasan is as follows: (1) religous life in Pamekasan becomes more dynamic; (2) there emerges inward-looking attitude at their own religous practices as well as outward-looking attitude to the others. This phenomenon can be observed among more educated members of the society. Among the common people, however, there are two types of attitude: ignorance and negative reaction; and (3) an attempt to search for the common ground and dialogue among different religious communities is being conducted.
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