Mujiburrahman Mujiburrahman
Universitas Islam Negeri Antasari Banjarmasin

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Perjumpaan Psikologi dan Tasawuf Menuju Integrasi Dinamis Mujiburrahman Mujiburrahman
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 7 No. 2 (2017): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (320.81 KB) | DOI: 10.15642/teosofi.2017.7.2.261-282

Abstract

The problematic relations between religion and science do not only occur in Western societies but also in Muslim societies. While early modern Muslim reformists strongly encouraged Muslims to adopt modern sciences, later reformists argued that modern sciences should be Islamized. The idea of Islamization of knowledge has been widely discussed and contested. Another alternative to the idea of Islamization is integration. The integration should be dynamic in the sense that they interact in a mutually illuminating, enriching, and renewing mode. This paper presents the possibility of dynamic integration between Psychology and Sufism. Some modern psychologists argue that Sufism is not scientific because it is not based on empirical observation, while some others say that modern psychology’s denial of metaphysical realities is in fact not based on strong evidence but assumptions. In the light of integration, instead of opposing the two disciplines to one another, one actually can draw the lines where modern psychology and Sufism meet and separate. The rational and empirical basis of modern psychology can be enriched, renewed, and illuminated by the metaphysical and spiritual basis of Sufism, and vise-versa.
Metaphysical Sufism of al-Durr al-Nafīs: Between Controversy of the Scholars and Interest of the Public Mujiburrahman Mujiburrahman
Islamica: Jurnal Studi Keislaman Vol. 17 No. 1 (2022): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2022.17.1.116-166

Abstract

This article discusses the controversy on the Sufi metaphysics contained in a treatise called al-Durr al-Nafīs written by Muhammad Nafis al-Banjari, and the interest of the public in it. This study analyses a number of studies of this treatise, and it is enriched by interviews with some relevant Islamic scholars. Some Islamic scholars reject the Sufi doctrines of Muhammad Nafis on the ground that they are not in line with Islamic orthodox teachings. There are some Islamic scholars who simply say that the doctrines of the treatise are not included in the Ahl al-Sunnah camp, while others say that they are misguided and misleading. On the other hand, there are some Islamic scholars who say that the doctrines are actually orthodox, but they are only for intellectually and spiritually gifted people. Although most of the scholars suggest that the treatise should not be freely taught to, or circulated among, common people, thanks to print technology and the rise of interest in Sufism, this treatise has been more widely read in religious gatherings and circulated not only in different parts of Indonesia but also in Southeast Asia.