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Radikalisme Agama: Dari Kasus Dunia sampai Sumatera Utara Irwansyah Irwansyah
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 8 No. 1 (2018): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

After the fall of the World Trade Center (WTC), radicalism has become a religious phenomenon around the world. Uniquely, the Muslims are accused of being perpetrators of such horrible terror. However, it has been unconsciously admitted that the acts and behaviors shown by the Muslims around the world, with special reference to the North Sumatera as the locus of this research, seem to ‘justify’ such accusation. First of all, the acts and behaviors have been started by the feeling of ‘pride’ and ‘happiness’ with the fall of “the twin towers” as the symbol of the USA’s supremacy. The feelings are subsequently coupled by animosity toward the USA and its allies. Such fiery hatred makes the Muslims unable to objectively identify triggering factors behind the emergence of religious radicalism, which, in fact, does not merely exist among the Muslim community but also in every religious community, especially among the Jews and Christians. Regardless of this religious phenomenon, I would argue that there must be another suspicious indicator behind the rise of religious radicalism called ‘destructive theology’. Theology believes that God will be present when humans fight and kill each other. Destruction and burning of worship houses in the North Sumatera are among obvious examples of such theology.

Perbedaan Sikap Keberagamaan Antara Masyarakat Islam dan Kristiani di Sumatera Utara dan Frankfurt Am Main Jerman Irwansyah Irwansyah
Islamica: Jurnal Studi Keislaman Vol. 9 No. 1 (2014): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article seeks to reveal differences of religious attitudes between Muslim and Christian communities in North Sumatera and Frankfurt Am Main Germany. This article shows that the relation between Muslims and Christians can be understood to have taken place in two categories, positive and negative. Positive relation can be attested through integrating factors between the two religious communities, while negative relation can be attested through separating factors. In North Sumatera there exist local wisdoms which serve as adhesive factors of Muslim-Christian relation, such as the concept of ?marga? among Batakese society. Meanwhile, pig either as food or as pet is regarded as a dividing factor together with fanaticism and exclusivism. In Germany, as majority group the Christians are tolerant towards Muslims due to the rule of law in the country. This tolerance becomes an adhesive factor, while mutual suspicion among both Muslims and Christians is raeagrded as dividing factor.

ROHINGYA REFUGEES IN INDONESIA: THE DYNAMICS OF STATELESSNESS AND THE VIEWS OF LOCAL PEOPLE Irwansyah Irwansyah; Al'asyari Al'asyari; Rholand Muary
JUPIIS: JURNAL PENDIDIKAN ILMU-ILMU SOSIAL Vol 13, No 2 (2021): JUPIIS (JURNAL PENDIDIKAN ILMU ILMU SOSIAL) DECEMBER
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/jupiis.v13i2.28340

Rohingya refugees who are experiencing a crisis due to the genocide in Myanmar have attracted international attention. The existence of the Rohinghya as an ethno-religious minority group was officially discriminated against which led to forced expulsion by the Myanmar government in 1982 with the issuance of the citizenship law which stated that Rohingya citizenship was denied or not recognized as one of the official ethnicities in Myanmar. So, the Rohingya were forced to flee their country to other countries, including Indonesia. This paper aims to determine the dynamics of Rohingya Muslims while in Indonesia. Using qualitative research methods by conducting observations, interviews and data analysis. The results of this study indicate that the Rohingya ethnicity in Indonesia as stateless (without citizenship) undergoes a process of acculturation, marriage with local Indonesian citizens (WNI), and developing survival strategies because some have lived in Indonesia for more than eight years. In conclusion, the Rohingya ethnicity while in Indonesia experienced conditions of uncertainty in their lives because they did not have citizenship status and hoped to be sent to a third country by UNHCR. Indonesian people accept Rohingya Muslims to stay in Indonesia temporarily because there is a common Islamic identity and in the name of humanity.

Interaksi Sosial Muslim-Kristiani di Sumatera Utara (Studi tentang Hubungan Keduanya di Pemukiman) Irwansyah Irwansyah
TSAQAFAH Vol 10, No 2 (2014): Religious Studies
Publisher : Universitas Darussalam Gontor

The problem of this research is the social interaction that occurs between Muslims and Christians in the little settlements of North Sumatra. This study is a field study conducted with the sociological approach to religion. The capture of data is through interviews and field observations after firstly identifying the areas of Muslims and Christians in North Sumatra. The data analysis was performed by borrowing Kahane’s opinion, an American sociologist who researched in Indo- nesia and revealed that the social condition of Indonesian people which is “diffuse but not perfect” potentially result in conflict, especially conflict based on primordial disintegration factors, such as poor relationship between Islam and non-Islam. By borrowing the analysis model of Kahane in sociological view, the author analyzed Muslim-Christian relationship in North Sumatra allows such relationships positively or negatively, and then analyzed the causal factors of these relationships. The results showed the social interaction that occurs between Muslims and Christians in North Sumatra formed in different patterns depending on the model and residential areas. In the model of blend settlements, social interaction tend to be positive, but in clustered settlements, the models of social interaction tends to be negative. In addition, the church built by Christians in predominantly Muslim neighborhoods also tend to lead to conflict, and this conflict usually driven by outsiders’ provocative statement. Additionally, the pig farm is also a crush barrier that destabilizes social interaction between Muslim and Christian in these settlements.

HUBUNGAN MUSLIM-KRISTIANI DALAM LEMBAGA PENDIDIKAN DI SUMATERA UTARA Irwansyah Irwansyah
Journal of Contemporary Islam and Muslim Societies Vol 1, No 2 (2017)
Publisher : UIN Sumatera Utara

Abstrak: Asumsi dasar kajian ini adalah hubungan Muslim dan Kristiani di Sumatera Utara berlangsung dalam berbagai domain dimana interaksinya bisa terjadi secara harmonis maupun disharmonis. Berpijak pada asumsi itu, fokus kajian ini akan menelaah bagaimana hubungan Muslim-Kristiani di Sumatera Utara berlangsung pada domain dunia pendidikan. Artikel ini hendak mengkaji hubungan Muslim dan Kristiani dalam dunia pendidikan. Secara khusus, akan diteliti bagaimana hubungan antara tokoh dan lembaga pendidikan Islam dan lembaga pendidikan Kristen dalam membangun kerukunan di Sumatera Utara. Penelitian dilakukan dengan menggunakan pendekatan Sosiologi Agama, sedangkan analisa data menggunakan pendekatan analisis domain dan analisis taxonomi yang diajukan Spradley. Kajian ini menemukan bahwa hubungan Muslim-Kristiani berlangsung secara harmonis. Banyak kasus dimana lembaga dan tokoh pendidikan mengadakan kegiatan-kegiatan yang berkaitan dengan kerukunan, selain lahirnya sejumlah karya yang dinilai dapat mendorong perubahan paradigma masyarakat tentang hubungan Islam dan Kristen. Abstract: Muslim-Christian Relations in Educational Institution in North Sumatra. The basic assumption of this study is that the relationship between Muslims and Christians in North Sumatra takes place in various domains where interactions can occur harmoniously and disharmonically. Based on that assumption, the focus of this study is how the Muslim-Christian relationship in North Sumatra takes place in the domain of education. This article will examine the relationship between Muslims and Christians in education. In particular, will be examined how the relationship between figures and institutions of Islamic education and Christian educational institutions in building harmony in North Sumatra. The research was conducted by using Sociology of Religion, while data analysis using domain analysis approach and taxonomy analysis proposed by Spradley. The study found that Muslim-Christian relations are harmonious. Many cases where educational institutions and leaders conduct activities related to harmony, in addition to the birth of a number of works that are considered to encourage a change in the paradigm of society about the relationship of Islam and Christianity. Kata Kunci: Muslim, Kristiani, pendidikan, agama-agama, dialog

Rohingya Muslims in Indonesia: Interaction, Stigmatization and Religious Response Irwansyah Irwanysah; Al Asya'ari Al Asya'ari
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.16287

Studies on immigrant groups in Indonesia have been increasingly carried out by academics since the arrival of refugees from conflict areas to Indonesia as a transit point to a country that is responsive to immigrants. One of the issues of his study is the Rohingya Muslims. As refugees with Islamic religious identities, their existence is interesting to examine from the perspective of religious communities around the refuge. This study was conducted in the Aceh, Medan, and Makassar regions as the places most visited by Rohingya Muslim groups. This research uses a qualitative approach with case studies. This is intended to be able to map how the response of religious communities to the existence of Rohingya Muslims. The main finding is that the existence of Rohingya Muslims in the three regions has different responses given by various people around them. The cultural basis and religious relations are decisive. In Aceh, strong religious relations resulted in a different response for Rohingya Muslims compared to those in Medan and Makassar, whose backgrounds were more diverse. The location of the comparison is that in Aceh the response based on ukhuwah Islamiyah is more dominant, while in Medan and Makassar the humanitarian response and a firm line of state identity are important signs in responding to the existence of Rohingya Muslims. This response interaction results in acculturation as well as stigmatization

Penerapan Kebijakan Layanan Perpustakaan Digital Di Medan Pada Masa Covid-19 Fajar Masriadji; Irwansyah Irwansyah
Jurnal Pendidikan dan Konseling (JPDK) Vol. 5 No. 2 (2023): Jurnal Pendidikan dan Konseling
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jpdk.v5i2.13283

Pandemi Covid-19 menjadikan segala aktivitas menjadi terbatas, termasuk aktivitas di perpustakaan. Layanan yang ada di perpustakaan dibatasi, layanan tidak lagi dilakukan secara langsung tetapi dirubah isecara ionline. Di masa pandemi ini, layanan online atau layanan digital dinilai cocok untuk memberikan layanan informasi kepada masyarakat luas. Adanya koleksi digital dan ketersediaan layanan elektronik (e-resouces) sangat membantu dan dibutuhkan oleh pemustaka, karena pemustaka bisa mengakses informasi perpustakaan tanpa harus berkunjung ke perpustakaan secara langsung dan tanpa batasan waktu karena bisa diakses selama 24 jam. Subjek yang diambil dari observasi ini adalah penerapan kebijakan Perpustakaan Daerah Sumatera Utara. Perpustakaan ini memiliki aplikasi yaitui“Silabus Dapu”. Aplikasi ini dapat diakses dari situs web yang dimiliki Perpustakaan Daerah. Aplikasi ini dapat digunakan untuk meminjam e-book yang ada di aplikasi tanpa harus datang ke perpustakaan. Data yang digunakan diperoleh dengan cara wawancara dan diolah secara kualitatif. Adanya aplikasi layanan online “Silabus Dapu”, pengguna dapat mengakses layanan tersebut dimanapun dan kapanpun karena Perpustakaan digital tidak dibatasi oleh ruang dan waktu. Mengakses perpustakaan digital dapat dilakukan sangat mudah dan tidak membutuhkan tenaga dan waktu untuk memanfaatkan.

Interaksi Sosial Muslim-Kristiani di Sumatera Utara (Studi tentang Hubungan Keduanya di Pemukiman) Irwansyah Irwansyah
TSAQAFAH Vol. 10 No. 2 (2014): Religious Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v10i2.189

The problem of this research is the social interaction that occurs between Muslims and Christians in the little settlements of North Sumatra. This study is a field study conducted with the sociological approach to religion. The capture of data is through interviews and field observations after firstly identifying the areas of Muslims and Christians in North Sumatra. The data analysis was performed by borrowing Kahane’s opinion, an American sociologist who researched in Indo- nesia and revealed that the social condition of Indonesian people which is “diffuse but not perfect” potentially result in conflict, especially conflict based on primordial disintegration factors, such as poor relationship between Islam and non-Islam. By borrowing the analysis model of Kahane in sociological view, the author analyzed Muslim-Christian relationship in North Sumatra allows such relationships positively or negatively, and then analyzed the causal factors of these relationships. The results showed the social interaction that occurs between Muslims and Christians in North Sumatra formed in different patterns depending on the model and residential areas. In the model of blend settlements, social interaction tend to be positive, but in clustered settlements, the models of social interaction tends to be negative. In addition, the church built by Christians in predominantly Muslim neighborhoods also tend to lead to conflict, and this conflict usually driven by outsiders’ provocative statement. Additionally, the pig farm is also a crush barrier that destabilizes social interaction between Muslim and Christian in these settlements.

Hukum Melindungi Karyawan di Pabrik Kelapa Sawit Tentang Keselamatan Kerja Perspektif Imam As-Syatibi: (Studi Kasus di Desa Aek Litta Kecamatan Aek Nabara Barumun Kabupaten Padang Lawas) Afni Saswita Siregar; Irwansyah Irwansyah; Ahmad Zuhri
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 1 No. 4 (2023): Oktober : Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : Sekolah Tinggi Ilmu Syariah Nurul Qarnain Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/aladalah.v1i4.500

Legal protection for work safety for workers when carrying out work still involves irregularities and accidents often occur during work.. This is caused by several factors that become obstacles, especially at the palm oil factory in Aek Litta Village, Aek Nabara Barumun District, Padang Lawas Regency. The problem formulation in this research is (1) what are the work safety practices of employees at the palm oil mill in Aek Litta Village, Aek Nabara Barumun District, Padang Lawas Regency? (2) What do employees think about employee work safety at the palm oil factory in Aek Litta Village, Aek Nabara Barumun District, Padang Lawas Regency? (3) What is the legal protection for work safety in palm oil mills from Imam As-Syatibi's perspective? This research aims to determine (1) work safety practices among palm oil factory employees in Aek Litta Village, Aek Nabara Barumun District, Padang Lawas Regency. (2) employee opinions regarding the work safety of palm oil factory employees in Aek Litta Village, Aek Nabara Barumun District, Padang Lawas Regency. (3) legal protection for work safety in palm oil mills from Imam As-Syatibi's perspective. In this research the author uses an empirical juridical research method, namely examining the applicable legal provisions and what is happening in society. Then go directly into the field to see how these regulations are implemented, so that they are more detailed so that they can be analyzed and interpreted through the data collected, using sources, namely primary data and secondary data. Primary data was obtained from direct interviews with the Palm Oil Factory, namely through Mr. Sanjaya Marpaung as Manager and Mr. Alatas Siregar, Mr. Ridwan, Mr. Selamat Haidir as employees at the Palm Oil Factory. Secondary data was obtained from various literature such as books, journals related to research. . The results of the research show that (1) Work safety practices at the Palm Oil Factory, Aek Litta Village, Aek Nabara Barumun District, Padang Lawas Regency, are that the company has provided work safety personal protective equipment, there is no work safety expert available at the company and there are no pictures or posters about the use of the equipment. at the location of the palm oil processing factory (2) The employee's opinion regarding the work safety system at the Palm Oil Factory in Aek Litta Village, Aek Nabara Barumun District, Padang Lawas Regency is that the company has not been able to create a workplace that is safe and away from the risk of work accidents. There are still employees who have not complied with the regulations. (3) The legal protection for work safety in Palm Oil Factories from Imam As-Syatibi's perspective is mandatory.

Kedudukan komisi pemilihan umum (KPU) dan bawaslu sebagai state auxiliary agent dalam perspektif siyasah dusturiya Juwita Rahayu Manurung; Irwansyah Irwansyah
Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Vol 9, No 1 (2023): Jurnal EDUCATIO: Jurnal Pendidikan Indonesia
Publisher : Indonesian Institute for Counseling, Education and Therapy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/1202323078

Penelitian ini dilakukan dengan tujuan mengkaji kedudukan Komisi Pemilihan Umum (KPU) dan Bawaslu sebagai state auxiliary agent berdasarkan siyasah dusturiyah. Sebagaimana yang dipahami jika Indonesia disebut juga sebagai negara hukum dengan penyelenggaraan negara dijalankan dengan pembagian kekuasaan pada konsep negara hukum. Adapun pembagian kekuasaan ini dilakukan agar menghindari terjadinya pemusatan kekuasaan pada satu orang yang akhirnya akan menimbulkan penyalahgunaan kekuasaan atau power tends to corrupt, absolut power corrupt absolutely. Dengan bertambahnya lembaga independen yang mempunyai posisi penting pada ke berjalanan demokratisasi yang sedang berkembang di negara yang baru merdeka dari sistem otoritarian. Metode pendekatan pada artikel ini menggunakan pendekatan Undang-Undang (statue approach). Maka Keberadaan KPU pada konsep ketatanegaraan Indonesia disebut juga menjadi komisi negara independen (independen regulatory agencies) atau lembaga penyokong/bantu (state auxiliary agencies) ialah lembaga negara yang melaksanakan pemilihan umum di Indonesia yang disahkan pada UUD NKRI tahun 1945 pasal 22E dan diatur lebih lanjut lagi melalui Undang-Undang Nomor 15 tahun 2011 mengenai pelaksanaan pemilihan umum. Dimana KPU, Bawaslu serta Dewan Kehormatan Penyelenggara Pemilu diartikan menjadi lembaga pelaksana pemilihan umum yang adalah serangkai fungsi pemilu. Oleh karena itu, yang dimengerti sebagai komisi pemilihan umum seperti yang terdapat pada UUD 1945 pasal 22E ayat (5) ialah KPU, Bawaslu, dan DKPP ialah serangkai. Pada akhirnya tujuannya bermuara pada sebuah kaidah yang menyebutkan bahwa “Kebijakan pemimpin atas rakyatnya adalah berdasarkan kemaslahatan”, ini menjadi sebuah sumber utama dalam proses penetapan hukum yang kemudian menjadi sumber di mana patokan kemaslahatan menjadi acuan utama dalam penetapannya.

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