Nelci Nafalia Ndolu
Institut Agama Kristen Negeri Kupang

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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v2i1.63


The Easter Parade is a routine church activity that demonstrates the story of misery, death, resurrection, and ascension of Jesus Christ. The aim is to awaken the congregation's memories of salvation committed by Jesus Christ. Specifically, it aims to impart the spirituality of the congregation. Through the parade, the congregation, especially church youths, are expected to have a religious orientation, seek God's wisdom, interact with others lovingly and believe in divine power and strength in their lives. This study aims to show the effect of the Easter march on youth spirituality in the Evangelical Christian Church in Timor, the Eisleben Fatu Manu Oinlasi Church, in 2019. The study was conducted with a quantitative approach. The sample in this study amounted to 40 youth. Research data were obtained using a questionnaire. Hypothesis testing uses simple linear regression analysis. The results showed the Easter parade in 2019 had a significant influence in imparting the spirituality of the youth of the Evangelical Masehi Church in Timor, the Eisleben Fatu Manu Church, amounting to 86.7%.
Memorisasi Kasih Allah Bagi Remaja Yatim Piatu Berdasarkan Teks Ulangan 6:4-9 di GMIT Polycarpus Atambua Enos Januarinto Fina; Nelci Nafalia Ndolu; Catur Purnomo
Matheteuo: Religious Studies Vol. 1 No. 2 (2021): December
Publisher : Institut Agama Kristen negeri Kupang

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The orphaned teenager is in crisis about God's love for himself which affects his ability to love God as mandated in Deuteronomy 6: 4-5. Efforts are needed to base faith on orphaned youth by initiating the faith-based method in Deuteronomy 6: 6-9. The purpose of this study was to prove the possible effectiveness of applying the faith-based method in Deuteronomy 6: 4-9 to orphaned adolescents. The method used in this research is a combination research method, namely the simple qualitative and quantitative research methods. The results showed that the orphaned youth at GMIT Policarpus Atambua acknowledged that Allah is a God who loves, cares for and guides his life. However, this confession is obtained through a process of grounding faith in the form of repeated speech from family and church ministers such as pastors and Bible teachers; media symbols in family and PAR worship also strengthen the process of internalizing the concept of a God who is very loving
Model Internalisasi Sikap Terhadap Minuman Keras Dalam Teks Amsal 31:1-2, 4-7 Nelci Nafalia Ndolu; Ezra Tari
BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual Vol 3, No 2 (2020): Desember 2020
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/b.v3i2.151


Keterlibatan remaja Kristen dalam praktik minum minuman keras semakin tinggi menuntut pola atau model pendidikan kristen dalam meminimalisir femonena tersebut.  Dalam pemikiran tersebut, maka Amsal 31: 1-2, 4-7 diteliti dan dikaji untuk mendapat model edukasi yang tepat dalam mendidik remaja Kristen saat ini. Metode yang digunakan yang digunakan dalam menganalisis teks Amsal 31:1-2, 4-7 adalah analisis teks yang dipaparkan secara deskriptif . Hasil penelitian Amsal 31:1-2. 4-7 menunjukkan bahwa Lemuel menggunakan model internalisasi sikap dalam menimimalisir praktik minuman keras di lingkungan istana. Sikap tentang praktik minuman keras yang dinilai sebagai budaya yang baik dalam pikiran mereka ditransformasi sebagai budaya yang tidak pantas bagi seorang pegawai, pejabat pembesar istana yang dituntut  harus prima, sehat fisik dan psikis dalam melayani publik. Transformasi sikap tersebut dilandasi dengan teladan dari Lemuel sebagai  sebagai pengajar. Transinternalisasi sikap terhadap minuman keras dengan menempatkan penggunaan minuman keras sebagai obat penghilang rasa duka kematian dan rasa sakit menahun, atau rasa nyeri pada tubuh karena kerja berat setelah selesai bekerja.  Model internalisasi sikap tersebut dapat dilakukan dalam upaya mendidik remaja kristen.  Metode visualisasi dan affirmasi dilakukan untuk memaksimalkan internalisasi sikap terhadap bahaya miras.
Worship From Home : Merenda Iman di GMIT Oebobo Kupang Hemi D. Bara Pa; Christofel Saetban; Misael Boineno; Noldiana Luin; Nelci Nafalia Ndolu
APOSTOLOS Vol 1 No 2 (2021): November
Publisher : Institut Agama Kristen Negeri Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52960/a.v1i2.54


Covid-19 demands the attitude of the Kupang Peniel Oebobo Church community which is characterized by Calvinism in worship. The purpose of this study was to determine the attitude of the Pniel Oebobo church community in responding to Worship From Home during the Covid-19 pandemic. In addition, seeing the possible positive impact of worship from home for the spirituality of the community. This research was conducted using Frans Wijsen's qualitative research matrix, namely "The Practical Theology Spiral". The results showed that the Covid 19 pandemic had a positive impact on the development of community spirituality characterized by Calvinism. In addition, the possibility of implementing intergenerational education in the Pniel Oebobo community is an absolute necessity.