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All Journal EDUCATIO : Journal of Education Risâlah, Jurnal Pendidikan dan Studi Islam Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman
Laily Nur Arifa
UIN Maulana Malik Ibrahim Malang
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Social Sciences

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The Institution of Islamic Education in The Era of Harun Al-Rasyid Laily Nur Arifa
EDUCATIO : Journal of Education Vol 5 No 3 (2021): February 2021
Publisher : STAI Miftahul Ula Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29138/educatio.v5i3.322

Abstract

The rule of Harun Al-Rashid is known as the Islamic Golden Age. In this era, Islam experienced a vast development in economy, politics, social, and even education. The most prominent contribution Harun Al-Rashid made, which brought his name to become famous, was his deep interest and concern for Islamic knowledge and civilization to a degree that had never been accomplished before. In education, Harun Al-Rashid is known for the legendary library Bayt al-Hikmah, the biggest of its type in his era. Besides this phenomenal achievement, other institutions built and supported the educational field during Harun Al-Rashid's rule. These institutions were funded by the government; furthermore, the methods applied were quite interesting for the current modern life. Therefore, it can be concluded that Islamic education institution experienced a vast development during the ruling of Harun Al-Rashid compared to previous phases. The achievement was due to an experienced leader with a deep interest in religious matters. Keywords: Educational institution, Abbasiyah, Harun ar-Rasyid
BANKER TO THE POOR AND ITS URGENCY BASED ON INDONESIAN CONTEXT (PERCEIVING THE TOUGHTS AND EXPERIENCES OF MUHAMMAD YUNUS) Laily Nur Arifa
Risalah, Jurnal Pendidikan dan Studi Islam Vol. 7 No. 2 (2021): Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Wiralodra Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/jurnal_risalah.v7i2.188

Abstract

Poverty is not welcome in all types of society. There are many efforts made to overcome this issue. Nevertheless, Muhammad Yunus has made inspirational efforts. His efforts to overcome poverty issues in Bangladesh have escorted him to receive the Nobel award. His model in overcoming the issue by establishing Grameen Bank for the poor has become a role model worldwide, including Indonesia. According to Islamic regulation, bank interest applied by the Grameen Bank is not against Islamic regulation (riba) since the interest will be distributed to its customers. Poverty has become a significant issue for Indonesia and other poor and developing countries worldwide. Therefore, the adaptation of the Grameen Bank model to overcome poverty issues in Indonesia is in urgent demand. There are three may key to adopt the Grameen Bank concept according to the Indonesian context. The first key is to give priority to women for economic development. This policy is that women are less selfish and have more concern towards their children and family. The second key is to establish a group of creditors. This group is expected to encourage each other to repay the loan and support each other under hardship. The third key is to provide unsecured debt. This type of loan is the answer to help the poor to improve their condition. Adequate capital provision will enable the poor to improve their creativity; they can develop their business and improve life quality.
Pernikahan Sirri Dengan Akad Madzhab Hanafi Dalam Menanggulangi Perilaku Seks Pra Nikah: Studi Kasus Mahasiswa Kota Malang Abdul Azis; Laily Nur Arifa
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 6 No. 2 (2018): Desember
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (431.279 KB) | DOI: 10.52431/tafaqquh.v6i2.138

Abstract

Pernikahan sirri, atau yang biasa juga disebut pernikahan bawah tangan, adalah pernikahan yang dilakukan secara diam-diam atau tersembunyi (secret marriage) tanpa diketahui atau tercatat di lembaga negara. Sedangkan pernikahan dengan menggunakan akad Madzhab Hanafi, ialah pernikahan dengan ketentuan syarat dan rukun yang ditentukan oleh Madzhab Hanafi. Perbedaan paling mencolok dibanding dengan madzhab lain adalah tentang kebolehan bagi perempuan untuk menikahkan dirinya sendiri tanpa adanya wali. Pernikahan jenis ini yang kemudian banyak terjadi di kalangan mahasiswa. Pernikahan sirri dengan menggunakan madzhab Hanafi telah banyak dilakukan oleh mahasiswa kota Malang dengan dalih untuk menghindari zina dan seks bebas. Pernikahan jenis ini terjadi tanpa sepengetahuan wali dan orangttua masing-masing mempelai. Setelah menikah, pola hubungan suami-istri ini nambah biasa dan berjalan sama seperti sebelum terjadi pernikahan, kecuali masalah hubungan intim yang dilakukan secara rutin dan tersembunyi di rumah kost. Nafkah juga tidak menjadi tuntutan bagi suami, namun istri harus siap jika dipanggil untuk melakukan kewajiban ‘badaniyah’. Sayangnya, beberapa informan justru menggunakan pernikahan ini sebagai legitimasi hukum Islam atas petualangan seksual dan rasa penasaran jiwa remaja mereka. Salah satu contoh adalah adanya poligami dan perceraian yang terjadi dengan alasan yang sebenarnya tidak mendesak untuk dipenuhi. Sejujurnya, menurut peneliti, pernikahan ini terjadi justru dengan mengesampingkan makna agung dari pernikahan itu sendiri dan hanya berfungsi sebagai legalitas dalam menghindari dosa akibat zina Kata Kunci: Pernikahan Sirri, Madzhab Hanafi, Seks Pranikah
Co-Authors Abdul Azis