Maulana Maulana
Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

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TAFSIR SURAT AL-MA’UN Maulana Maulana
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 4 No. 1 (2018): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

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Abstract

Al-Quran merupakan kitab yang penuh berkah, membacanya saja akan diberikan pahala oleh Allah SWT. Al-Quran bisa menjadi obat jasmani dan rohani bagi manusia . Para ulama berbeda tentang asbâbu an-nuzûl (sebab-sebab turun) ayat ini, ada yang mengatakan bahwa ayat initurun kepada Walid bin Mughirah seorang tokoh Quraisy yang memiliki harta tapi kikir, memiliki kedudukan tapi kejam terhadap anak yatim. Ada yang mengatakan turun kepada Abi Sufyan yang dikatakan setiap minggu menyembelih dua ekor unta, tetapi sutu hari datang anakyatim datang kepadanya meminta sesuatu dan ia bentak dengan menggunakan tongkatnya tanpa memberi sesutu apapun. Akan tetapi kita jangan berhenti sekedar membacanya saja, akan tetapi harus direali-sasikan dalam kehidupan sehari-hari. Pada penulisan tafsir surat al-Ma’un ini penulis ingin menekankan bahwa agama Islam mengajarkan keseimbangan antara hubungan dengan Allah SWT juga hubung an dengan sesama manusia, sebab Allah juga tidak akan menerima ibadah seorang hambaNya ketika hambaNya itu bersikap buruk terhadap hambaNya yang lain, apalagi sampai menyakiti hati orang lain sudah barang tentu akan mempengaruhi hubungannya dengan Allah SWT.
RADIKALISME AGAMA: REKONSTRUKSI PENAFSIRAN JIHAD DAN ISLAM YANG RAHMAT LIL ‘ALAMIN Maulana Maulana
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (630.497 KB) | DOI: 10.54443/mushaf.v2i1.17

Abstract

This paper describes radicalism or the notion of a sect that wants social and political change or reform by means of violence, an understanding that refers to certain groups, who want and make changes to religious values ​​that are considered contrary to their understanding. Among the ideologies they profess is to disbelieve all those who commit immorality, those in power who do not follow Allah's law, to disbelieve in the clergy and ordinary people who have different views, to disbelieve in those who accept their thoughts but are reluctant to become followers and are reluctant to make promises (pledges) of allegiance to them. The priest, as for if the congregation leaves the group then it is considered apostate. Understand radicalism or extremism which most experts call the puritans, jihadists. Such understanding does not exist without the underlying causes. The underlying factors are: unemployment and poverty, munkar and polytheism, understanding wrong religious teachings, not understanding the rules of maslahah and mafsadah, unstable political and security conditions, ignorance, being less selective in absorbing information, excessive religious enthusiasm, following lust and leave the scholars and jihad out of their mission.
METODE KOMBINASI DALAM MENAFSIRKAN SURAT AL-AHZAB (33) : 33 Maulana Maulana
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (890.035 KB) | DOI: 10.54443/mushaf.v1i1.1

Abstract

This paper describes the method of interpreting the Koran, the author considers that the interpretation of the Koran is carried out with various methods and ways that have been determined in the rules of interpretation, both through approaches, history, linguistics, social, science, and looking at the interpretations of the commentators. interpretation into four kinds. First, this Tahli>li method seeks to explain the content of the verses of the Qur'an from various aspects, according to the views, tendencies, and wishes of the commentators which are presented in a coherent manner in accordance with the order of the verses in the manuscripts. Second, this ijma>li or global method describes the general meanings contained by the verse. Third, muqa>ran or comparison. The interpretation model in this method is to present verses of the Koran with different editorials from one another, to present verses that have different information content from the hadith and to present various interpretations of the scholars. Fourth, maudhu>'i or thematic, namely methods that direct view on a particular theme. Then look for a particular theme by collecting all the verses that talk about it, analyzing and understanding verse by verse to get a complete interpretation of the theme being discussed.