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All Journal Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Borneo : Journal of Islamic Studies Cross-border Jurnal Ilmiah Falsafah Tabsyir: Jurnal Dakwah Dan Sosial Humaniora

Maulana Maulana

Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Author-ID : 2602475

Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Social Sciences Other

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Articles

TAFSIR SURAT AL-MA’UN Maulana Maulana
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 4 No. 1 (2018): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

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Al-Quran merupakan kitab yang penuh berkah, membacanya saja akan diberikan pahala oleh Allah SWT. Al-Quran bisa menjadi obat jasmani dan rohani bagi manusia . Para ulama berbeda tentang asbâbu an-nuzûl (sebab-sebab turun) ayat ini, ada yang mengatakan bahwa ayat initurun kepada Walid bin Mughirah seorang tokoh Quraisy yang memiliki harta tapi kikir, memiliki kedudukan tapi kejam terhadap anak yatim. Ada yang mengatakan turun kepada Abi Sufyan yang dikatakan setiap minggu menyembelih dua ekor unta, tetapi sutu hari datang anakyatim datang kepadanya meminta sesuatu dan ia bentak dengan menggunakan tongkatnya tanpa memberi sesutu apapun. Akan tetapi kita jangan berhenti sekedar membacanya saja, akan tetapi harus direali-sasikan dalam kehidupan sehari-hari. Pada penulisan tafsir surat al-Ma’un ini penulis ingin menekankan bahwa agama Islam mengajarkan keseimbangan antara hubungan dengan Allah SWT juga hubung an dengan sesama manusia, sebab Allah juga tidak akan menerima ibadah seorang hambaNya ketika hambaNya itu bersikap buruk terhadap hambaNya yang lain, apalagi sampai menyakiti hati orang lain sudah barang tentu akan mempengaruhi hubungannya dengan Allah SWT.

METODE KOMBINASI DALAM MENAFSIRKAN SURAT AL-AHZAB (33) : 33 Maulana Maulana
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

This paper describes the method of interpreting the Koran, the author considers that the interpretation of the Koran is carried out with various methods and ways that have been determined in the rules of interpretation, both through approaches, history, linguistics, social, science, and looking at the interpretations of the commentators. interpretation into four kinds. First, this Tahli>li method seeks to explain the content of the verses of the Qur'an from various aspects, according to the views, tendencies, and wishes of the commentators which are presented in a coherent manner in accordance with the order of the verses in the manuscripts. Second, this ijma>li or global method describes the general meanings contained by the verse. Third, muqa>ran or comparison. The interpretation model in this method is to present verses of the Koran with different editorials from one another, to present verses that have different information content from the hadith and to present various interpretations of the scholars. Fourth, maudhu>'i or thematic, namely methods that direct view on a particular theme. Then look for a particular theme by collecting all the verses that talk about it, analyzing and understanding verse by verse to get a complete interpretation of the theme being discussed.

RADIKALISME AGAMA: REKONSTRUKSI PENAFSIRAN JIHAD DAN ISLAM YANG RAHMAT LIL ‘ALAMIN Maulana Maulana
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): April
Publisher : CV. Adiba Aisha Amira

This paper describes radicalism or the notion of a sect that wants social and political change or reform by means of violence, an understanding that refers to certain groups, who want and make changes to religious values that are considered contrary to their understanding. Among the ideologies they profess is to disbelieve all those who commit immorality, those in power who do not follow Allah's law, to disbelieve in the clergy and ordinary people who have different views, to disbelieve in those who accept their thoughts but are reluctant to become followers and are reluctant to make promises (pledges) of allegiance to them. The priest, as for if the congregation leaves the group then it is considered apostate. Understand radicalism or extremism which most experts call the puritans, jihadists. Such understanding does not exist without the underlying causes. The underlying factors are: unemployment and poverty, munkar and polytheism, understanding wrong religious teachings, not understanding the rules of maslahah and mafsadah, unstable political and security conditions, ignorance, being less selective in absorbing information, excessive religious enthusiasm, following lust and leave the scholars and jihad out of their mission.

KEMUKJIZATAN AL-QUR’AN: TELAAH KEMUKJIZATAN AL-QUR’AN MELALUI KEAKURATAN BILANGAN Maulana Maulana
Borneo : Journal of Islamic Studies Vol. 3 No. 2 (2020): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Al-Qur’an is the kalamullah that was sent down to the prophet Muhammad SAW. through the angel Gabriel, in which contains the guidelines for life for all humans. The life guidelines described in the Koran are still very global and general, because of this generality, the scholars try to understand and interpret them using various methods and their respective ways. al-Qur'an and science are a challenge for the al-Qur'an. If the Qur'an has absolute and absolute dimensions, on the contrary, modern knowledge is dynamic and changes along with scientific discoveries. Then what if the Qur'an is understood from the perspective of modern science? This explains that one way of understanding the Qur'an is through modern science. In other words, there is no contradiction between the Qur'an and science. In fact, if Muslims want to understand the Qur'an in depth, of course they will find the truth and scientific proof in it.

PERAN ILMU HUSHULI DAN HUDHURI DALAM MEMBUKTIKAN KEBERADAAN TUHAN Maulana Maulana
Cross-border Vol. 2 No. 2 (2019): Cross-border
Publisher : Lembaga Penelitian Dan Pengabdian Masyarakat Institut Agama Islam Sultan Muhammad Syafiuddin Sambas Kalimantan Barat

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Hushuli science approach in proving the existence of God uses two burhan, namely burhan inni and burhan limmi. This Burhan in proving the existence of God departs from the effect to the cause. The arguments he uses include the regularity argument (nazham), the form of wa'imkan, and huduts. While burhan limmi in proving the existence of God departs from cause to effect. Hudhuri science is the presence of the essence of something in a person without the intermediary of the senses. In other words, Hudhuri science is the essence of science itself and Hudhuri Science in proving the existence of God through natural arguments.

MEMAHAMI TAFSIR, TA’WIL DAN TARJAMAH AL-QURAN Maulana Maulana
Cross-border Vol. 3 No. 1 (2020): Cross-border
Publisher : Lembaga Penelitian Dan Pengabdian Masyarakat Institut Agama Islam Sultan Muhammad Syafiuddin Sambas Kalimantan Barat

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This paper describes the meaning of knowledge in the fields of Tafsir, Ta'wil and Translation which is a necessary need, to enrich and at the same time explore the depth of meanings in the Qur'an, as well as to complement the treasures of knowledge in Islam. For this reason, the author will try to explore the meaning and understanding of tafseer, ta'wil and translation, along with the various approaches used by interpreters in interpreting the verses of the Qur'an, in order to get a glimmer of information from various viewpoints. The ability of each individual Muslim to understand the text of the Qur'an may be different, even though the object is the same verse. This happens because the interpreter views the Qur'an from a different perspective, different background, culture, intellectual level and maturity as well as the sharpness of the interpreter's spiritual instinct.

PERKEMBANGAN TAFSIR TIMUR TENGAH ZAMAN NABI SAMPAI KONTEMPORER Maulana Maulana
JURNAL ILMIAH FALSAFAH: Jurnal Kajian Filsafat, Teologi dan Humaniora Vol. 6 No. 2 (2020): JURNAL ILMIAH FALSAFAH
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/jif.v6i2.947

The scholars sincerely and diligently continue to explore the meaning behind the existing verses. Thousands of books of interpretation have been written in their hands, with various schools of interpretation, methods and styles. The schools of interpretation such as the interpretation of bi al-ma'tsur or ar-Riwayah, the interpretation of bi al-ijtihadi or dirayah and the interpretation of bi isyari. Likewise, the patterns that color their books are linguistic, fiqh, tasawuf, social (al-Adab al-Ijtima'i), kalam (iqtiqadi), philosophy, tarbawi, morality and science ('ilmi). While the methods used by the commentators include: Tahli, Ijmali, muqaran, and maudu'i. The history of the development of interpretation from time to time. At the time of the Prophet and his companions, the interpretation had not been recorded properly, even the interpretation was still mixed with the traditions of the Prophet. At the time of the tabi'in and tabi' tabi'in the interpretation of the Koran began to develop rapidly. This was marked by the establishment of commentary study centers in Mecca, Medina and Kufa. In contemporary times the study of the study of the Koran is in accordance with the conditions of its interpreters. This is because in contemporary times it contains the paradigm that the Koran Salih li kulli era wa eats. This assumption implies that the socio-religious problems in the contemporary era will still be answered by the Qur'an by contextualizing interpretations continuously.

Diversity Patterns In The Implementation Of Zikr And Prayer Readings After Congregational Prayers (Qs Al-a'raf [7]: 205) Ahmad Zabidi; Hamnah Hamnah; Sri Sunantri; Maulana Maulana; Alkadri Alkadri; Hadari Hadari
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 4 No. 4 (2023): Oktober: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v4i4.620

Prayer is a Muslim's obligation, so there is no reason to abandon it except for women who are menstruating, postpartum and after giving birth. However, in the implementation of congregational prayers in the community there are differences, especially in terms of reciting zikr and prayers in congregation led by the imam. There are priests after congregational prayers reading zikr and prayers together with the congregation and there are priests after congregational prayers reading zikr and prayers in silence (reading slowly). This research is a type of qualitative library research. The data source is secondary data originating from library sources. The analytical method uses content analysis, to uncover problems in understanding differences. This difference is due to the existence of propositions or texts from the Quran and hadis which explain whether or not it is necessary to read dhikr and prayers in congregation. In fact, this difference does not need to be widely debated, but the lessons and benefits of this difference should be taken. So that the harmony and unity of Muslims is maintained and well maintained without prioritizing excessive desires and attitudes in understanding Islamic teachings, especially in terms of carrying out congregational prayers after fardhu prayers.

Co-Authors Ahmad Zabidi Alkadri Alkadri Hadari Hadari Hamnah Hamnah Sri Sunantri

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