Articles
<![CDATA[Filosofi Dakwah Jamaâah ]]>
<![CDATA[Fahriansyah, Fahriansyah]]>
<![CDATA[ Alhadharah: Jurnal Ilmu Dakwah Vol 15, No 29 (2016): Alhadharah: Jurnal Ilmu Dakwah ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/alhadharah.v15i29.1013
<![CDATA[Dakwah Jamaâah is a continuation of the daâwah on yourself(nafsiyah) and preaching to others (fardiyah), so that the essence of its existence in the activity of the daâwah Islamiyah occupies an important position in building the foundation of a society that wants ti be built in groups that have a spiritual foundation working together in building a society that is able to be the primary environment for all mankind so that survivors of the world and the hereafter.Keywords: daâwa, human, worshipers, shared purposeDakwah Jamaah merupakan kelanjutan dari dakwah pada diri sendiri (nafsiyah) dan berkhotbah kepada orang lain (fardiyah), sehingga esensi keberadaannya dalam aktivitas dakwah Islamiyah menempati posisi penting dalam membangun fondasi masyarakat yang ingin ti dibangun dalam kelompok-kelompok yang memiliki landasan spiritual bekerja sama dalam membangun masyarakat yang mampu menjadi lingkungan utama untuk seluruh umat manusia sehingga selamat di dunia dan akhirat.Kata kunci: dakwah, manusia, jamaah, tujuan bersama]]>
<![CDATA[Filosofi Dakwah Nafsiyah ]]>
<![CDATA[Fahriansyah, Fahriansyah]]>
<![CDATA[ Alhadharah: Jurnal Ilmu Dakwah Vol 14, No 27 (2015) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/alhadharah.v14i27.1227
<![CDATA[Dakwah Nafsiyah is the dakwah process that occurs in ones self. Dakwah Nafsiyah has personal dimension and should be discussed in the first place in the topics of dakwah. This paper attempts to perform parallelization and comparison briefly to the basic conception Dakwah Nafsiyah with the opinion of the philosophers, which is expected to add to the literature of dakwah studies. This article concludes that Dakwah Nafsiyah can be done with hierarchical, proportional dan eclectic patterns.Dakwah Nafsiyah adalah proses dakwah yang terjadi dalam diri pribadi seseorang. Dakwah Nafsiyah berdimensi personal dan harus menempati posisi awal dalam pembahasan dakwah Islamiyah. Tulisan ini mencoba melakukan paralelisasi, komparasi secara singkat terhadap konsepsi dasar Dakwah Nafsiyah dengan pendapat para filosuf, yang nantinya diharapkan dapat menambah khazanah keilmuan dakwah. Artikel ini menyimpulkan bahwa dakwah nafsiyah dapat dilakukan dengan pola hierarki, proporsional dan eklektis.]]>
<![CDATA[FILOSOFIS KOMUNIKASI QAULAN SYAKILA ]]>
<![CDATA[Fahriansyah, Fahriansyah]]>
<![CDATA[ Alhadharah: Jurnal Ilmu Dakwah Vol 17, No 34 (2018) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/alhadharah.v17i34.2378
<![CDATA[The principles of comunication in the Qur’an are interesting to examine, even the comunications thinkers have found there are six principles of comunication in al qur’an such as qawlan sadidan, qawlan balighan, qawlan maysura, qawlan layyinan, qawlan kariman and qawlan ma’rufan, but the opinion can be added again one principle that is qawlan tsaqila principle that is a weighted communication, then what and how qawlan tsaqila ?, this paper will explain briefly iti is in addition to the six principles of comunication in al Qur’an put forward by the communications leaders muslim Indonesia.]]>
<![CDATA[FILOSOFIS KOMUNIKASI QAULAN SYAKILA ]]>
<![CDATA[Fahriansyah, Fahriansyah]]>
<![CDATA[ Alhadharah: Jurnal Ilmu Dakwah Vol 17, No 34 (2018) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/alhadharah.v17i34.2378
<![CDATA[The principles of comunication in the Qur?an are interesting to examine, even the comunications thinkers have found there are six principles of comunication in al qur?an such as qawlan sadidan, qawlan balighan, qawlan maysura, qawlan layyinan, qawlan kariman and qawlan ma?rufan, but the opinion can be added again one principle that is qawlan tsaqila principle that is a weighted communication, then what and how qawlan tsaqila ?, this paper will explain briefly iti is in addition to the six principles of comunication in al Qur?an put forward by the communications leaders muslim Indonesia.]]>
<![CDATA[FILOSOFI HUMOR DAKWAH ]]>
<![CDATA[fahriansyah, fahriansyah]]>
<![CDATA[ Alhadharah: Jurnal Ilmu Dakwah Vol 18, No 2 (2019) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/alhadharah.v18i2.3132
<![CDATA[The phenomenon of the use of Humor in Da'wah Bil Lisan is a sign that the attraction of da'wah objects to the exposure of oral offerings in da'wah is influenced by the presence of humorous insertions in each Dakwah Bil Lisan ( Da'wah Oral ) , but in reality the use of humor in Da'wah Bil Lisan has a very high level of complexity due to the ability of lecturers in producing very limited humorous offerings which are limited by the existence of values that must be brought as a manifestation of the purpose of Da'wah Islamiyah. Therefore, a philosophical understanding of humor is needed because of the harmony between the purpose of da'wah and the purpose of humor presented in lectures (Da'wah Bil Lisan ).]]>
<![CDATA[FILOSOFI DAKWAH JAMA’AH ]]>
<![CDATA[Fahriansyah, Fahriansyah]]>
<![CDATA[ Alhadharah: Jurnal Ilmu Dakwah Vol 15, No 29 (2016) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/alhadharah.v15i29.1013
<![CDATA[Dakwah Jama?ah is a continuation of the da?wah on yourself(nafsiyah) and preaching to others (fardiyah), so that the essence of its existence in the activity of the da?wah Islamiyah occupies an important position in building the foundation of a society that wants ti be built in groups that have a spiritual foundation working together in building a society that is able to be the primary environment for all mankind so that survivors of the world and the hereafter.Keywords: da?wa, human, worshipers, shared purposeDakwah Jama'ah merupakan kelanjutan dari dakwah pada diri sendiri (nafsiyah) dan berkhotbah kepada orang lain (fardiyah), sehingga esensi keberadaannya dalam aktivitas dakwah Islamiyah menempati posisi penting dalam membangun fondasi masyarakat yang ingin ti dibangun dalam kelompok-kelompok yang memiliki landasan spiritual bekerja sama dalam membangun masyarakat yang mampu menjadi lingkungan utama untuk seluruh umat manusia sehingga selamat di dunia dan akhirat.Kata kunci: dakwah, manusia, jamaah, tujuan bersama]]>
<![CDATA[FILOSOFI DAKWAH NAFSIYAH ]]>
<![CDATA[Fahriansyah, Fahriansyah]]>
<![CDATA[ Alhadharah: Jurnal Ilmu Dakwah Vol 14, No 27 (2015) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/alhadharah.v14i27.1227
<![CDATA[Dakwah Nafsiyah is the dakwah process that occurs in one's self. Dakwah Nafsiyah has personal dimension and should be discussed in the first place in the topics of dakwah. This paper attempts to perform parallelization and comparison briefly to the basic conception Dakwah Nafsiyah with the opinion of the philosophers, which is expected to add to the literature of dakwah studies. This article concludes that Dakwah Nafsiyah can be done with hierarchical, proportional dan eclectic patterns.Dakwah Nafsiyah adalah proses dakwah yang terjadi dalam diri pribadi seseorang. Dakwah Nafsiyah berdimensi personal dan harus menempati posisi awal dalam pembahasan dakwah Islamiyah. Tulisan ini mencoba melakukan paralelisasi, komparasi secara singkat terhadap konsepsi dasar Dakwah Nafsiyah dengan pendapat para filosuf, yang nantinya diharapkan dapat menambah khazanah keilmuan dakwah. Artikel ini menyimpulkan bahwa dakwah nafsiyah dapat dilakukan dengan pola hierarki, proporsional dan eklektis.]]>
<![CDATA[ECOTOURISM DEVELOPMENT IN TANJUNG BALAI DISTRICT, NORTH SUMATERA: MANGROVE FOREST ECOLOGICAL FACTORS ]]>
<![CDATA[Fahriansyah Fahriansyah]]>;
<![CDATA[Dessy Yoswaty]]>
<![CDATA[ Jurnal Ilmu dan Teknologi Kelautan Tropis Vol. 4 No. 2 (2012): Elektronik Jurnal Ilmu dan Teknologi Kelautan Tropis ]]>
Publisher : <![CDATA[Department of Marine Science and Technology, Faculty of Fisheries and Marine Science, IPB University ]]>
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DOI: 10.29244/jitkt.v4i2.7798
<![CDATA[District of Tanjungbalai characterized by mangrove ecosystem with mud and sandy beaches has the potential to be developed for marine ecotourism. One way to maintain the existence of mangrove forests from destruction or extinction is to develop the Tanjungbalai district to be an ecotourism area. The research objective was to determine the potential ecological mangrove forest to be developed as an ecotourism area. The study was conducted in August-November 2011, using survey methods. Primary data were obtained through direct observation in the village of Bagan Asahan, Asahan Mati and Sungai Apung on mangrove community structure (density value) and ecological potential. Data analyses for suitability tourism index were based on Yulianda (2007). The results showed that the mangrove forest in the Tanjungbalai District had a good density in the category of very dense (the value of 1778 ind./Ha), mainly consisting of Bruguiera gymnorrhiza, Xylocarpus granatum, Rhizophora mucronata and Rhizophora apiculata. Suitability tourism index in the Tanjungbalai District was very suitable (S1) for mangrove tourism development including Village of Bagan Asahan (score 65, IKW 85.53%), Asahan Mati (score 61, IKW 80.26%) and Asahan Apung (score of 61, IKW 80.26%). Ecologically, mangrove forests in the district of Tanjungbalai is potential to serve as a mangrove ecotourism area. Keywords: mangrove forest, potential ecological, ecotourism development]]>
<![CDATA[Karakteristik papan partikel dari limbah pertanian (Characteristics of particle board from agricultural waste) ]]>
<![CDATA[Achmad Supriadi]]>;
<![CDATA[Adi Santoso]]>;
<![CDATA[Fahriansyah Fahriansyah]]>
<![CDATA[ Jurnal Riset Industri Hasil Hutan Vol 14, No 2 (2022) ]]>
Publisher : <![CDATA[Kementerian Perindustrian ]]>
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DOI: 10.24111/jrihh.v14i2.7429
<![CDATA[Particleboard is a composite wood that still relies on wood from natural forests. Research on the manufacture of particleboard using ligno-cellulosic fibrous material other than wood namely agricultural waste in the form of bagasse and corn stalks using urea-formaldehyde adhesive has been carried out, aiming to obtain information about the characteritic of the resulting particleboard. Particles from bagasse and corn stalks were dried in an oven to a moisture content of 5%. The particleboard density target was made 0.7 g/cm3, using liquid urea formaldehyde (UF) adhesive, with a pressurization process of 12 kg/cm2 at 140°C for 10 minutes. After being conditioned for 7 days, the particle board was made a test sample. The results showed that the particleboard made of bagasse and corn stalks had a density of 0.64 g/cm3 and 0.67 g/cm3, respectively, including medium density, so that they could be used for space insulation, furniture. The development of thickness, MOR and MOE of the manufactured particleboard is significantly influenced by the type of raw material. Moisture content, density and MOR of bagasse particle board are in accordance with SNI standards, while on corn stalk particle board are water content and density.]]>
<![CDATA[Peran Mahasiswa Dalam Memberikan Bimbingan Perbaikan Bacaan Al Quran (Studi Kasus Di Desa Sidodadi Kec. Kejuruan Muda Kab. Aceh Tamiang) ]]>
<![CDATA[Tri Pujiono]]>;
<![CDATA[Fahriansyah Fahriansyah]]>;
<![CDATA[Muhammad Irfan]]>;
<![CDATA[Adelfi Zacky]]>
<![CDATA[ Educate: Jurnal Ilmu Pendidikan dan Pengajaran Vol 2, No 1 (2023) ]]>
Publisher : <![CDATA[Educate: Jurnal Ilmu Pendidikan dan Pengajaran ]]>
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DOI: 10.56114/edu.v2i1.559
<![CDATA[Difficulties in reading the Koran experienced by children with special needs have not received attention from teachers and parents. This is a condition of concern and is a concern for researchers to take actions that can change conditions. The parents of the children from the sidodadi village go to work every day in the morning and return home in the afternoon, their days are spent more in the fields than at home so time is rarely given to children to guide reading the Qur'an. Considering that the majority of residents of the sidodadi village only graduated from junior high and high school so there are still very few teachers or teaching staff there and the lack of teaching methods or strategies used to guide children to read the Qur'an so that children easily feel bored. Therefore, there are students who serve there to help and guide children in reading the Qur'an and to motivate children to have a high spirit in learning let alone learn to read the Qur'an under any conditions. The role of students who serve in the village of Sidodadi Village is to guide children in reading the Qur'an. Teaches how to pronounce the correct letter makhorijul and the science of recitation and the short length of reading the Qur'an. With the guidance of a teacher, children will become more focused in reading the Qur'an in accordance with the science of recitation. The importance of guiding children in reading the Qur'an at an early age because it can give attention to children's ability to read the Qur'an properly and correctly.]]>
