Claim Missing Document
Check
Articles

Found 5 Documents
Search
Journal : Jurnal Studia Insania

MOTIVASI MASYARAKAT DESA TELAGA SILABA KECAMATAN AMUNTAI SELATAN TERHADAP PENGOBATAN BACABUT Faridah, Siti
Jurnal Studia Insania Vol 2, No 2 (2014)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (279.3 KB) | DOI: 10.18592/jsi.v2i2.1095

Abstract

This paper describes the phenomenon of mysticism outside of religion, namely ‘Bacabut’ treatment. Named ‘Bacabut’ treatment because this treatment can remove the disease from the body in the form of objects such as gravel, broken glass, leather of walnut, ironwood, or ‘Sagar’ (palm stick). The treatment is performed by a physic who gains strength / magic that comes from the help of supernatural beings in the spirit world which is called ‘friend’ (gampiran). In the middle of the progress of society in every field, the understanding and primitive behavior sometimes still influence their lives. People’s dependence on primitive belief and the power of supernatural mystical and magical, making they are sick to prefer going to psychic / shaman to cure the illness than going to a doctor or a health worker. Psychologically, their motivation for treatment to the ‘Bacabut’ treatment divided to two kinds of intrinsic and extrinsic motivation. The intrinsic motivation consists of their own accord and they would like to know / to try it. There are some extrinsic motivations, such as families’ suggestion, many people who come there for treatment, be sure by seeing the evidence. It’s simple, close and it does not specify rates/cheap.
METODOLOGI DALAM KAJIAN PSIKOLOGI ISLAM Faridah, Siti
Jurnal Studia Insania Vol 4, No 1 (2016)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (369.104 KB) | DOI: 10.18592/jsi.v4i1.1114

Abstract

Initially Islamic Psychology studies and development made many Muslim scholars were spellbound by western psychology theories. They used them as a tool to analyze all sorts of phenomenon Muslim society and give the solution. It is important to remember that the Islamic Psychology concept should be built by the Muslim psychologists their selves. However, the western psychology concept is not necessarily suitable with the needs and purposes in Islam area. Because of that, the writer is interested to discuss the Islamic Psychology Methodology. Hopefully, Islamic Psychology can be an alternative way to solve Muslim society psychological problem especially and all of human being in generally. There were three approaches used by classic Muslim scholars to discuss psychic problem. They are skriptualis approach, falsafi/philosophy approach, and tasawwufi/Sufism approach. They are two studies in Islamic Psychology research; they are the theory and the method. Islam puts wahyu (divine revelation) as a religion paradigm which admits the existence of Allah in belief or in the implementation in the construction of science. Acsiologically, Islamic Psychology is built up to get the prosperity for human being. In epistemology, there is a relationship (nisbah) between mind and intuition. In ontology, it is for understanding human being as sunnatullah. Thus, al-Qur’an is the main source. Both of positivism and rationalism ideologies have different perspectives in finding the truth. Positivism believes that there is only one sensory truth. It could be observed and approved by anyone. In other side, Rationalism admits three truths. They are imperi-sensual truth, imperi-logic truth, and imperi-ethic. Both of the ideologies do not admit metaphysical and transcendental matters. As the result, the Islamic Psychology research will come true. Finally, to build up an Islamic Psychology as a branch of science, we still have so many things to do.
METODOLOGI DALAM KAJIAN PSIKOLOGI ISLAM Faridah, Siti
Jurnal Studia Insania Vol 4, No 1 (2016)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (369.104 KB) | DOI: 10.18592/jsi.v4i1.1114

Abstract

Initially Islamic Psychology studies and development made many Muslim scholars were spellbound by western psychology theories. They used them as a tool to analyze all sorts of phenomenon Muslim society and give the solution. It is important to remember that the Islamic Psychology concept should be built by the Muslim psychologists their selves. However, the western psychology concept is not necessarily suitable with the needs and purposes in Islam area. Because of that, the writer is interested to discuss the Islamic Psychology Methodology. Hopefully, Islamic Psychology can be an alternative way to solve Muslim society psychological problem especially and all of human being in generally. There were three approaches used by classic Muslim scholars to discuss psychic problem. They are skriptualis approach, falsafi/philosophy approach, and tasawwufi/Sufism approach. They are two studies in Islamic Psychology research; they are the theory and the method. Islam puts wahyu (divine revelation) as a religion paradigm which admits the existence of Allah in belief or in the implementation in the construction of science. Acsiologically, Islamic Psychology is built up to get the prosperity for human being. In epistemology, there is a relationship (nisbah) between mind and intuition. In ontology, it is for understanding human being as sunnatullah. Thus, al-Qur?an is the main source. Both of positivism and rationalism ideologies have different perspectives in finding the truth. Positivism believes that there is only one sensory truth. It could be observed and approved by anyone. In other side, Rationalism admits three truths. They are imperi-sensual truth, imperi-logic truth, and imperi-ethic. Both of the ideologies do not admit metaphysical and transcendental matters. As the result, the Islamic Psychology research will come true. Finally, to build up an Islamic Psychology as a branch of science, we still have so many things to do.
HUBUNGAN SHALAT FARDU BERJAMAAH DENGAN KECERDASAN EMOSIONAL PADA JAMAAH MESJID AL JIHAD BANJARMASIN Jauhari, Ahmad; AS, Asmaran; Faridah, Siti
Jurnal Studia Insania Vol 5, No 1 (2017)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (591.924 KB) | DOI: 10.18592/jsi.v5i1.1327

Abstract

Al Jihad  Mosque Banjarmasin is a mosque that is identical with Muhammadiyah, this mosque is followed by many pilgrims and loyal at the time of the implementation of prayers fardu congregation. Jamaah consists of various groups regardless of background, both in terms of age, economy, organization and even the sick pilgrims (post-stroke) are actively involved in congregation. Active Jamaat prayers in congregation do not only come from residents around the mosque complex, but also many pilgrims who come from outside the mosque complex, even the distance difference between their residence with the mosque a few kilometers. In heavy rainy weather conditions, they still enthusiastically follow the prayers in congregation fardu mosque. In addition, there are things that are felt by pilgrims such as comfort, tranquility of heart and mind, emotional stability, silaturrahim which all is related to emotional intelligence.In this study, the main problem is how is the relationship of prayer in congregation with emotional intelligence in the congregation of Al Jihad Mosque Banjarmasin ?. The method used is quantitative and qualitative descriptive method with methodological arrangement such as approach and type of research, research location, population and sample, data and data source, procedure and data collection, quantitative and qualitative technical data analysis.The result of the study found that there is a correlation between salat fardu congregation with emotional intelligence, this is proved by the data from questionnaires from 30 pilgrims (respondents) that is: able to control the impulse of worldly lusts with the highest opinion is 60% said yes and 40% stated sometimes .Motivating yourself with the highest opinion is 90% states yes and 10% states sometimes. Able to survive in the face of trials with the highest opinion is 86.67 states yes and 13, 33 states sometimes. No exaggeration with the highest opinion is 90% states yes and 10% states sometimes. Being able to set the mood with the highest opinion is 86.33% and 13.33 states sometimes. Keeping the stress burden does not cripple the thinking ability with the highest opinion is 90% states yes and 10% states sometimes. The ability to empathize and pray with the highest opinion is 90% say yes and 10% say sometimes.
MOTIVASI MASYARAKAT DESA TELAGA SILABA KECAMATAN AMUNTAI SELATAN TERHADAP PENGOBATAN BACABUT Faridah, Siti
Jurnal Studia Insania Vol 2, No 2 (2014)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (279.3 KB) | DOI: 10.18592/jsi.v2i2.1095

Abstract

This paper describes the phenomenon of mysticism outside of religion, namely ?Bacabut? treatment. Named ?Bacabut? treatment because this treatment can remove the disease from the body in the form of objects such as gravel, broken glass, leather of walnut, ironwood, or ?Sagar? (palm stick). The treatment is performed by a physic who gains strength / magic that comes from the help of supernatural beings in the spirit world which is called ?friend? (gampiran). In the middle of the progress of society in every field, the understanding and primitive behavior sometimes still influence their lives. People?s dependence on primitive belief and the power of supernatural mystical and magical, making they are sick to prefer going to psychic / shaman to cure the illness than going to a doctor or a health worker. Psychologically, their motivation for treatment to the ?Bacabut? treatment divided to two kinds of intrinsic and extrinsic motivation. The intrinsic motivation consists of their own accord and they would like to know / to try it. There are some extrinsic motivations, such as families? suggestion, many people who come there for treatment, be sure by seeing the evidence. It?s simple, close and it does not specify rates/cheap.