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Gerakan penegakan syariah: studi gerakan sosial Hizbut Tahrir Indonesia di DIY Muhsin, Illya
IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 12, No 1 (2012)
Publisher : Sekolah Tinggi Agama Islam Negeri Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

After the new order (ORBA) has collapsed, HTI is the most solid and has the widest network among the other new Islamic movements that always struggle to implement the Sharia. Furthermore, HTI is the most radical movement because HTI does not only have aims to implement the Sharia but to build Islamic caliphate as well. How the Sharia concept in caliphate frame and the HTI effort in realizing the aims is the focus of this qualitative research. To answer this question, the researcher interviews some HTI activists and attends in some HTI activities in Yogyakarta. According to HTI, the Sharia encompasses every life aspect; such as worship, ethic, food, drink, dress or mu’amalah (government, economy, education, justness. Etc). The Sharia can only be applied perfectly (kaffah) in the Islamic caliphate system. The efforts of HTI in implementing the Sharia in the system of caliphate country are explained by using the Doug Macadam’s theories of social movement; those are 1) political opportunities 2) mobilizing structures; either internal, by tathqif, or external, by tathqif jama’i and talab al-nusrah, 3) framing process by sira’ al-fikri, kifah siyasi and tabanni masalih al-‘ummah. Refering to the social movement, HTI is a revolutionary movement which aims to replace the old social order at all by a new system. This movement tries to save and free the ummah from the broken and kufr system along with social critics to some social troubles which create crisis in life. Therefore, HTI will grow widely in social order which is full of poverty, injustice, corruption and all arbitrariness. Otherwise, HTI will be difficult to be big movement in the prosperous and just countries.
Revolution of Islamic Proselytizing Organization: From Islamism to Moderate Muhsin, Ilyya; Rochmawati, Nikmah; Huda, Muhammad Chairul
QIJIS Vol 7, No 1 (2019)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v7i1.5076

Abstract

The Student Islamic proselytizing Organization (LDK) became a machine of cadre forming and expansion for Islamic political movements, Ikhwanul Muslimim (Muslim Brotherhood) and Hizbut Tahrir to achieve their ideological ambitions. These movements were believed to have harmful threat for Islamic moderate in Indonesia. Therefore, the adherents of Islamic moderate at IAIN were trying to take over LDK IAIN Salatiga from Ikhwanul Muslimin. This study aimed to describe and analyze revolutionary movement and its development in shaping moderate LDK networking. This study used descriptive qualitative method. The data were taken from the study of literature, interview and field observation. Research findings showed that taking over LDK IAIN Salatiga by moderate group was started with shaping LDK Nusantara as a means to form cadres. Having been successful in taking over LDK IAIN Salatiga, it then went out from the networking of LDK Ikhwanul Muslimin and planned to establish moderate LDK networking among universities which was called FKKDKN (Communication Forum for-in Campus Islamic proselytizing a whole Archipelago/Nusantara). This article is expected to inspire moderate movements on campuses believed to be machine to form cadres of Islamic political movement and radicalism.
Ideology of Pancasila versus Islamism: Measuring Actions and Reactions of Campus Organs to Permenristekdikti No. 55 of 2018 in UGM and UIN Yogyakarta Muhsin, Illya
ADDIN Vol 13, No 2 (2019): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v13i2.7010

Abstract

The purpose of this study is to discuss the actions and reactions of the issuance of Permenristekdikti No. 55 of 2018 at Universitas Gadjah Mada (UGM) Yogyakarta and Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta, which exhibits an ideological struggle between Pancasila and Islamism. It was found that the fact of the rise of radicalism in the campus realm underlies the issuance of this regulation. Therefore, it becomes a means of fostering the ideology of the nation on campus. In practice, UIN has not yet implemented the regulation, but it has realized the spirit of it in the form of campus rules. There are responses and impacts that occur. However, it is not within the area of student organs, but the institution, and its impact is felt by all students. Meanwhile, at UGM, there is no direct policy yet, but campus organs have been actively discussing and mapping the patterns of movement to be carried out when the regulation is later enacted.
Endogamous Marriage Of Jamaah Tarbiyah: A Sociological Study Of The Jamaah Tarbiyah In Salatiga Ilyya Muhsin
AHKAM : Jurnal Ilmu Syariah Vol 17, No 1 (2017)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v17i1.6226

Abstract

This article discusses the endogamous marriage of Jamaah Tarbiyah in Salatiga, Central Java based on a sociological perspective. The framework of Bourdiue theory, particularly capital and habitus concept, was applied to analyze the case. Jamaah Tarbiyah was able to force the cadre to get married in endogamous system based on ‘its own capital’. But, when the system was on process sometime it run in coercive way and there was a symbolic violence. As result, the coercive way raised a habitual action (habitus). The habitus resulted a doxa as well as a heterodoxa (counter doxa) when doxa opposed topersonal interest. Dialectic of the habitus, doxa, and hetrodoxa influenced on the member’s social life when endogamous marriage was practiced. DOI: 10.15408/ajis.v17i1.6226
Geliat Puritanisme Islam di Indonesia: Menyibak Tabir di Balik Gerakan Majelis Tafsir Al-Qur’an (MTA) dalam Perspektif Sosiologis Ilyya Muhsin; Muhammad Ghufon
INFERENSI: Jurnal Penelitian Sosial Keagamaan Vol 12, No 1 (2018)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/infsl3.v12i1.213-238

Abstract

Islamic purification movement which run by MTA (Majelis Tafsir Al-Qur'an; Quranic interpretation council) is an interesting one to be discussed. MTA, an institution with the charismatic leader, is preaching Islam puritanically like other Islamic organizations which have active branches with organized structure in every level. Therefore, this article will discuss MTA movement in sociological perspective, particularly using social movement theory. The results can be seen in three social movement types. The first type is to use political opportunities through a national gathering forum (Silatnas) and Sunday Morning Preaching (Pengajian Ahad Pagi). The second type is to mobilize all capitals; moral resources include Quran-Sunnah as well as charisma of the leader; cultural resources includes all MTA's religious business; human resources with structured cadre system, well-organized social-organization resources; and excessive economic resources. The last type is to frame its religious movement to resolve every Islamic-social pathology through the best method on MTA perspective
Aktualisasi Nilai Pancasila dalam Memperkuat Negara Hukum Indonesia Perspektif Sosiologis Si Pujiati; Ilyya Muhsin
JPK (Jurnal Pancasila dan Kewarganegaraan) Vol 5, No 2 (2020): Juli
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/jpk.v5.n2.2020.pp13-22

Abstract

Pancasila lahir dan tumbuh bersama dengan sejarah berdirinya bangsa Indonesia. Negara Indonesia lahir dengan latar belakang kultur sosial masyarakat yang sangat beragam. Hal ini membuat pengaktualisasian nilai Pancasila membutuhkan pemahaman yang mendalam terutama dalam konteks sosial masyarakat Indonesia di zaman modern seperti saat ini. Apabila salah dalam mengaktualisasikan  nilai Pancasila maka, dapat melemahkan negara hukum Indonesia. Dengan demikian bangsa Indonesia memerlukan pemahaman secara komprehensif terutama dikalangan masyarakat tentang pengimplementasian nilai pancasila yang sesuai dengan fungsi dan kedudukannya. Tulisan ini merupakan hasil pemikiran serta kajian terhadap pengaktualisasian nilai Pancasila di negara hukum Indonesia secara komprehensif. Pengaktualisasian nilai Pancasila perlu memperhatikan kedudukan dan fungsi Pancasila di negara hukum Indonesia mengingat Pancasila merupakan sumber tertib hukum. Kemudian melihat dari sudut pandang hukum Indonesia terhadap konsep penelitian hukum di Indonesia yang harus memperhatikan hukum dari segi sosiologis, tidak hanya segi normatif saja. Sehingga urgensi dari prespektif sosiologis dalam binkai masyarakat Pancasila akan memperkuat negara hukum Indonesia.Actualization of Pancasila Values in Strengthening Indonesia State of Law from Sociological Perspective. Pancasila was born and grew together with the history of the founding Indonesian nation. The State of Indonesia was born with a very diverse social cultural background. This makes the actualization of the value of Pancasila requires a deep understanding, especially in the social context of Indonesian society in modern times like today. If it is wrong in actualizing the value of Pancasila, it can weaken the rule of law of Indonesia. Thus the Indonesian people need a comprehensive understanding, especially among the people about the implementation of the value of Pancasila in accordance with their function and position. This paper is the result of thoughts and studies on the actualization of the value of Pancasila in the Indonesian law state comprehensively. Actualization of the value of Pancasila needs to pay attention to the position and function of Pancasila in the Indonesian law state, considering that Pancasila is a source of orderly law. Then looking at it from the point of view of Indonesian law on the concept of legal research in Indonesia which must pay attention to the law from a sociological perspective, not just the normative aspect. So that the urgency of the sociological perspective in the Pancasila community will strengthen the Indonesian rule of law
Ideology of Pancasila versus Islamism: Measuring Actions and Reactions of Campus Organs to Permenristekdikti No. 55 of 2018 in UGM and UIN Yogyakarta Illya Muhsin
ADDIN Vol 13, No 2 (2019): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v13i2.7010

Abstract

The purpose of this study is to discuss the actions and reactions of the issuance of Permenristekdikti No. 55 of 2018 at Universitas Gadjah Mada (UGM) Yogyakarta and Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta, which exhibits an ideological struggle between Pancasila and Islamism. It was found that the fact of the rise of radicalism in the campus realm underlies the issuance of this regulation. Therefore, it becomes a means of fostering the ideology of the nation on campus. In practice, UIN has not yet implemented the regulation, but it has realized the spirit of it in the form of campus rules. There are responses and impacts that occur. However, it is not within the area of student organs, but the institution, and its impact is felt by all students. Meanwhile, at UGM, there is no direct policy yet, but campus organs have been actively discussing and mapping the patterns of movement to be carried out when the regulation is later enacted.
Revolution of Islamic Proselytizing Organization: From Islamism to Moderate Ilyya Muhsin; Nikmah Rochmawati; Muhammad Chairul Huda
QIJIS Vol 7, No 1 (2019)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v7i1.5076

Abstract

The Student Islamic proselytizing Organization (LDK) became a machine of cadre forming and expansion for Islamic political movements, Ikhwanul Muslimim (Muslim Brotherhood) and Hizbut Tahrir to achieve their ideological ambitions. These movements were believed to have harmful threat for Islamic moderate in Indonesia. Therefore, the adherents of Islamic moderate at IAIN were trying to take over LDK IAIN Salatiga from Ikhwanul Muslimin. This study aimed to describe and analyze revolutionary movement and its development in shaping moderate LDK networking. This study used descriptive qualitative method. The data were taken from the study of literature, interview and field observation. Research findings showed that taking over LDK IAIN Salatiga by moderate group was started with shaping LDK Nusantara as a means to form cadres. Having been successful in taking over LDK IAIN Salatiga, it then went out from the networking of LDK Ikhwanul Muslimin and planned to establish moderate LDK networking among universities which was called FKKDKN (Communication Forum for-in Campus Islamic proselytizing a whole Archipelago/Nusantara). This article is expected to inspire moderate movements on campuses believed to be machine to form cadres of Islamic political movement and radicalism.
Liminality Rituals of Interfaith Families: Symbolic Interactionism and Maqāshid Sharia Perspectives Muhammad Chairul Huda; Ilyya Muhsin
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 5, No 2 (2022): Vol. 5, No. 2, April 2022
Publisher : Sultang Agung Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v5i2.20488

Abstract

This study aims to determine the dynamics of life cycle liminality rituals in interfaith families in Salatiga City and their meanings. This study used a qualitative approach with socio-juridical (socio-legal) methods. This fieldwork was conducted on interfaith families in Salatiga City. The results of this study revealed that interfaith marriages in the Salatiga City people, from the perspective of symbolic interactions, involved the mind, self, and society. The actors were influenced by interactions with other individuals and tried to share meaning with society. The cognition construction of interfaith family actors paid attention to the dimensions of society that demand the legality of a marriage. In the ritual act of liminality in the life cycle, interfaith families in Salatiga City had a fairly large tolerance. It was marked by the freedom of family members to perform rituals, whether they came from tradition or religion. In the context of maqāshid sharia, the concepts of hifdzun nafs, hifdzud dīn, hifdzun nasbi wa nasl, hifdzul māl, and hifdzul aql could be maintained as long as there was no coercion from other parties. Thus, freedom of worship and carrying out religious rituals is absolutely necessary.
Religious Power Struggle and Cembengan Tradition in Madukismo Sugar Factory Yogyakarta Abdul Qodir Shaleh; Saifudin Zuhri; Ilyya Muhsin
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 2 (2020)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (342.738 KB) | DOI: 10.15575/rjsalb.v4i2.8597

Abstract

As an entity famous for its mystical synthesis, Yogyakarta Palace can harmonize between mysticism and religious and social expressions. This is represented in, one of them, Madukismo Sugar Factory in Yogyakarta, a sugarcane processing factory owned by Yogyakarta Palace. In its processing, there is one of local wisdom that reflects the existence of this mystical synthesis, namely Cembengan tradition. From it, arises a power struggle between orthodoxy and heterodoxy, bearing in mind that this factory is a public company which naturally comes from various religious groups. The main problems: how Cembengan tradition in Madukismo Sugar Factory in Yogyakarta is and how the struggle for religious power in Cembengan tradition is. This paper aims to find out Cembengan tradition and the struggle for the religious power that exists in the tradition. This study uses discursive action model as its approach. The research data were analyzed qualitatively using interview and literature study techniques. It was found that in Cembengan tradition, there is a tradition with a variety of activities, which is essentially asking for safety and blessing. The uniqueness is in the series of activities, there are istigotsah and pilgrimage to the tomb of the ancestor together, which is in series with the procession of Labuhan Laut, sugarcane bride and groom parade, and puppet show. This certainly gives rise to a power struggle between orthodoxy and heterodoxy, bearing in mind that Yogyakarta itself is the orthodox Islamic base as well as strong heterodoxy bases. However, Cembengan tradition continues because there are various things that are proven to occur and determine the quality of works and production results from Madukismo Sugar Factory itself. We can conclude that no matter how strong the struggle is, the mystical synthesis is still ongoing.