Articles
<![CDATA[ISLAMIC CIVILIZATION OF MALAY: HISTRORICAL POLEMIC AND MODERN CHALLENGES (THE THOUGHT OF SYED NAQUIB AL-ATTAS) ]]>
<![CDATA[Abdur Razzaq]]>
<![CDATA[ Journal of Malay Islamic Studies Vol 2 No 2 (2018): Journal of Malay Islamic Studies ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/jmis.v2i2.3778
<![CDATA[This paper has a background of polemics about the role of Islam in Malay history and civilization. The polemic begins with the accusations of some Orientalists who claim that Islam is a religion that does not contribute significantly to the progress of civilization in Malay land. This paper describes the strong denial of Syed Naquib Al-Attas against the accusation. Al-Attas shows evidence that Islam has an important role in advancing the development of Malay society and nation both in aspects of culture, thought, philosophy, science and Malay. This paper also presents the Al-Attas view of the contemporary world of Islam which has experienced backwardness in various aspects. Al-Attas identified various causes of the weakness of the Islamic ummah, especially the Malay people and the solution that must be done. For Al-Attas the progress of Islamic civilization and the Malay world can be done by: building various aspects of Malay Islamic civilization, improving the education system and applying the concept of Islamization of science.]]>
<![CDATA[THE KINGDOM OF SRIWIJAYA IN THE DEVELOPMENT OF ISLAMIC CIVILIZATION AND THE ECONOMY IN NUSANTARA BEFORE 1500 AD ]]>
<![CDATA[Abdur Razzaq]]>;
<![CDATA[Sari Lestari Zainal Ridho]]>;
<![CDATA[Asmuni Asmuni]]>
<![CDATA[ Journal of Malay Islamic Studies Vol 1 No 1 (2017): Journal of Malay Islamic Studies ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/jmis.v1i1.3790
<![CDATA[This study focuses attention on the history of the Sriwijaya Kingdom which is the oldest kingdom in the Malay Land and is considered as the kingdom with the greatest maritime power in the middle of the 7th century. As a former large empire, the inscriptions of the Sriwijaya Kingdom were valued by many researchers as very little compared to the kingdoms on Java. This makes it difficult for researchers when going to explore the traces of the history of standing and traces of his government. The expansion of the entire archipelago territory by the Sriwijaya Kingdom was not only in the context of expanding the territory but also had economic motives and controlled the international trade routes. This study also discusses the economic development, civilization, and the process of entry of Islam in Sriwijaya until the emergence of an Islamic political entity that came to be known as the Palembang Darussalam Sultanate.]]>
<![CDATA[TEORI DAN PROSES ISLAMISASI DI INDONESIA ]]>
<![CDATA[Rosita Baiti]]>;
<![CDATA[Abdur Razzaq]]>
<![CDATA[ Wardah Vol 15 No 2 (2014): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v15i2.193
<![CDATA[Various studies scientists and historians about the theories of the entry process and development of Islam in Indonesia, has always been a topic of interest also actual, to learn and explore, especially among Muslims, and especially the Muslims who are involved in the world of academia. This statement is closely related with the track record of the history, how the Indonesian nation in writing, through the relic inscriptions own civilization, culture and culture, even thought that is quite advanced, but can receive and adopt the culture, culture, beliefs, and foreign ideas (Islam) by peaceful means. This article will reveal scientifically how the process of Islamization in Indonesia based on historical facts.]]>
<![CDATA[DINAMIKA DAKWAH DAN POLITIK DALAM PEMIKIRAN ISLAM MODERNIS DI INDONESIA ]]>
<![CDATA[Abdur Razzaq]]>
<![CDATA[ Wardah Vol 15 No 1 (2014): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v15i1.202
<![CDATA[Da'wah and politics have a very big role in the repair process ummah. This study aims to analyze the history by using a comparative approach whose goal is to assess, examine and compare the leaders of Islamic modernist thinking about dakwah and political role in the process of repair people. Almost agreed that the process of repair people need the right method in dealing with the problems of Muslims is so complex. Syumuliah principle in Islam is not only at the level of concepts and doctrine alone, but also in the level of implementation of political and dakwah must be emphasis as community improvement efforts. The combination of theory Top-Down and Buttom-Up as one of the repair process is applied to the appropriate community improvement efforts and thorough. Top-Down Theory through political channels is implemented by setting up the system, improved legislation, thus leading to the making of policies that support the implementation of Islamic laws and facilitate the implementation of dakwah as people repair process. Implementation of the dakwah of significant improvement over the system either through parliament to fight for the implementation of Islamic law, while the theory Buttom-Up in the mission is the process of preparing the people to accept the system that has been fought through politics, the process of awareness, training, and raising awareness about the importance of returning to the teachings of Islam as perfect religion. Meeting of the implementation of these two theories would generate a society that is ready to implement Islam as rahmatan lil 'aalamin.]]>
<![CDATA[Konsep Demokrasi Islam Dalam Pandangan Kuntowijoyo (Studi Pada Sejarah Peradaban Islam) ]]>
<![CDATA[M. Sirajudin Fikri]]>;
<![CDATA[Abdur Razzaq]]>
<![CDATA[ Wardah Vol 16 No 1 (2015): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v16i1.362
<![CDATA[Kuntowijoyo , trying to offer a concept of democracy which is based on the values contained in the Qur'an and Hadisth . Kunto provide rules contained in Islam which can be connected into the teachings of Islam . Kuntowijoyo used epistemological analysis of democracy and related it to the political dynamics of contemporary Indonesia. On one hand, Kunto accepted the concept of Western version of democracy , on the other hand Kunto gave a " soul " in the substance of democracy . Kunto combined Islamic values in the concept and practice of democracy . Quotes verses of the Qur’an were accompanied by contextual interpretation , then transformed and implemented it with the real growing Indonesia political environment.]]>
<![CDATA[Studi Analisis Komparatif Antara Ta’wil dan Hermeneutika dalam Penafsiran al-Qur’an ]]>
<![CDATA[Abdur Razzaq]]>;
<![CDATA[Deden Mula Saputra]]>
<![CDATA[ Wardah Vol 17 No 2 (2016): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v17i2.961
<![CDATA[Abstract: Study entitled 'Study of Comparative Analysis Between Ta'wil And Hermeneutics In the interpretation of the Qur'an' provides an overview to the Muslims, that the ta'wil and hermeneutics is something different. Both etymologically,epistemology, historical and applicative methods as interpretations of the al-Qur’an.Ta'wil is the most important part in understanding the Qur'an, while hermeneutics is a tool to interpret and understand the bible. By prioritizing hermeneutics in the interpretation of the al-Qur’an is not able to reach what is revealed by Allah in the Qur'an. Because hermeneutics is not a perfect method applicable if forced to the Qur'an that the original source of Allah SWT, with a language so have a high level of literary taste. Match between ta'wil and hermeneutics is not appropriate, because both come from different sources. And is ultimately resulting in the quality of the interpretation is different.]]>
<![CDATA[Analisis Metode Tafsir Muhammad Ash-Shabuni dalam Kitab rawâiu’ al-Bayân ]]>
<![CDATA[Abdur Razzaq]]>;
<![CDATA[Andy Haryono]]>
<![CDATA[ Wardah Vol 18 No 1 (2017): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v18i1.1432
<![CDATA[When tafseer has not become a separate science, then one of the functions of the Messenger of Allah is being in the midst of companions is to clarify the meaning of the Qur'anic verse that is indeed necessary to explain. There are at least two patterns of tafsir development at that time, the first, companions r.a. were reading and listening to the Quran then they understood the laws, second, Messenger of Allah explained the meaning of the Qur'anic verse accordance with the thinking capacity of the Companions. According to some experts, meodel interpretation of the Messenger of Allah. in answering the questions of the Companions-radliyallahuanhum-in those days have not been written. However, at the end of the life of the Messenger of Allah. has begun to be written down. The testimonies of the Messenger of Allah which were not written was feared that would be mixed among the Koran, the hadith and others. This study attempted to understand the rules of exegesis of Muhammad Ash Shabuni in his commentary Rawa'iu al-Bayan fi Tasair Ayat al-Ahkam min Al-Qur'an. By using the literature study approach, this study in addition to revealing the method of interpretation, also describes the findings and contributions of thought that became one of the references in the science of exegesis.]]>
<![CDATA[Esensi Wahyu Dan Ilmu Pengetahuan ]]>
<![CDATA[Rosita Baiti]]>;
<![CDATA[Abdur Razzaq]]>
<![CDATA[ Wardah Vol 18 No 2 (2017): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v18i2.1776
<![CDATA[This study discusses the related of revelation with science. Reviewing revelation does not mean ignoring the study in the perspective of science, because in the revelation itself is found so many verses that encourage human beings to conduct thinking activities in reviewing everything especially the universe for the creation of a civilized life. Science has indeed contributed greatly to the welfare of live and life, but it is realized that the results of science especially concerning truths that have a high value can not be obtained. Therefore, the information of revelation becomes important and needed by humans in addition to cover the weaknesses of science, but also as a guide to life for the happiness of the world and the hereafter.]]>
<![CDATA[Penafsiran Ayat-Ayat Jihad Dalam Kitab Al-Qur’an Al-‘Adzim Karya Ibnu Katsir ]]>
<![CDATA[Abdur Razzaq]]>;
<![CDATA[Jaka Perkasa]]>
<![CDATA[ Wardah Vol 20 No 1 (2019): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v20i1.3621
<![CDATA[Abstract: This study aims to analyze the method of interpreting the verses of jihad carried out by Ibn Kathir in his book-Al-Qur’an Al-‘Adzim ’. The method used is to use a library study approach (libary research), by collecting qualitative data. two sources; primary and secondary. The primary source of the researcher is Al-'Azhim's Qur'anic Interpretation by Ibn Kathir, while secondary sources are obtained from books, journals, magazines and other sources whose uses are to enrich the material and as a comparison of primary sources . The data collection technique is to use documentation that is collecting various library books that have relevance to the title of this research, then analyzed by correlative analysis methods and descriptive relevance. The findings of this study are verses of jihad which are interpreted by Ibn Kathir tend to interpret jihad in the Qur'an as a war against the enemy to defend Islam. Conclusions about the importance of jihad and its privileges in Islam with concepts that are in accordance with Islamic sharia and in line with those outlined by the Qur'an and also explained by the Hadith of the Prophet Muhammad even though they do not cover in depth the language rules or derivatives of the word jihad in the Qur'an and does not discuss the issue of jihad in the realm of jurisprudence. Keyworld: Verse of jihad, Ibnu Katsir]]>
<![CDATA[Ketokohan dan Pemikiran Dakwah Tuan Haji Yusof Rawa (1922 – 2000) di Malaysia ]]>
<![CDATA[Badlihisham Mohd Nasir]]>;
<![CDATA[Abdur Razzaq]]>
<![CDATA[ Wardah Vol 21 No 1 (2020): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v21i1.5820
<![CDATA[Abstract: Article with the title 'Characteristics and Thought of Mr. Haji Yusof Rawa's Da'wah (1922 - 2000) in Malaysia', this aims to describe and analyze the character and thoughts of al-marhum Mr. Haji Yusof Rawa in the field of Islamic da'wah. It starts by highlighting his background in figures and goes on to talk about his Islamic da'wah thoughts. The method used in this study uses a library research method or approach. Literature study can be interpreted as a series of activities relating to the method of collecting library data, reading and recording and processing research material. The findings of this study indicate the role of this figure in controlling the age of the old order transition to the new order has been in line with the demands of the era. He succeeded in becoming a father to the party and upholding the fundamental principles that became the basis and compass for the next party journey. Although he sparked ideas and thoughts that symbolized the openness of PAS to the changing times, he was very wise in outlining the idealism of the party to the point of eternity until now. His strong stance in sparking Da'wah thoughts that were more similar to PAS-centric and shrouded in controversy at the time, had preceded many parties in introducing great ideas such as the Hadith tajdid which later was recognized as a source of inspiration for the hadhari Islamic ideas launched by the UMNO government led by Tun Abdullah Ahmad Badawi Keywords: Da’wah thought, Haji Yusof Rawa Abstrak: Artikel dengan judul ‘Ketokohan dan Pemikiran Dakwah Tuan Haji Yusof Rawa (1922 – 2000) di Malaysia’, ini bertujuan memaparkan dan menganalisis ketokohan dan pemikiran al-marhum Tuan Haji Yusof Rawa dalam bidang dakwah Islamiah. Dimulai dengan menyorot latar belakang ketokohan beliau dan seterusnya membincangkan mengenai pemikiran dakwah Islamiahnya. Metode yang digunakan dalam kajian ini menggunakan metode atau pendekatan kepustakaan (library research). Studi pustaka dapat diartikan sebagai serangkaian kegiatan yang berkenaan dengan metode pengumpulan data pustaka, membaca dan mencatat serta mengolah bahan penelitian. Temuan dari penelitian ini menunjukkan peranan tokoh ini dalam mengendalikan zaman transisi orde lama kepada orde baru telah sejalan dengan tuntutan zaman. Beliau berhasil menjadi seorang bapak bagi partai dan menegakkan asas fundamental yang menjadi dasar dan kompas kepada perjalanan partai selanjutnya. Walaupun beliau mencetuskan berbagai ide dan pemikiran yang melambangkan keterbukaan PAS kepada perubahan zaman, beliau sangat arif menggariskan idealisme partai hingga kekal utuh sampai sekarang. Ketokohannya dalam mencetuskan pemikiran dakwah yang lebih mirip kepada PAS-centric serta diselubungi dengan kontroversi pada waktu itu, telah mendahului banyak pihak dalam memperkenalkan gagasan besar seperti tajdid hadhari yang kemudian diakui menjadi sumber inspirasi kepada gagasan Islam hadhari yang dilancarkan oleh pemerintahan UMNO pimpinan Tun Abdullah Ahmad Badawi. Kata kunci: Pemikiran dakwah, Haji Yuso Rawa]]>
