Ainur Rosyidah
Sekolah Tinggi Ilmu Al-Quran Walisongo Situbondo

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Tradisi Pembacaan Ayat-ayat Al-Qur'an Siti Faizah; Ainur Rosyidah
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 5 No 1 (2022): Januari
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v5i1.185

Abstract

This study discusses the tradition of reading the verses of the Koran at TPQ Nurussholah which was born from communal practices that show the social reception of certain people or communities towards the Koran.In this case, it is TPQ Nurussholah, Marhaban village, South Singkawang district, Singkawang city. All students who are in TPQ are required to take part in readings that are routinely carried out after the maghrib congregation. In the tradition of reading, namely reading the verses of the Koran.Among the verses of the Koran are in the surah Al-Fatihah, Yasin, As-Sajadah, Al-waqi'ah, Al-mulk. This study focuses on the practice of reading the verses of the Koran in TPQ Nurussholah, Kampung Marhaban, Sedau Village and the meaning of the community towards the tradition of reading the verses of the Koran in TPQ Nurussholah, Kampung Marhaban, Sedau Village. This research uses a qualitative descriptive method with an ethnographic approach and the theory of the sociology of knowledge by Karl Mainnhem.The results of the research in this writing are first, the practice of reading verses of the Koran in a tradition carried out routinely and istiqomah after congregation Maghrib prayer and followed by all students except those who are menstruating. Beginning with the reading of the surah alfatihah, the second reading of the verses of the Koran which includes the five surah then ending with a prayer.The tradition of reading these verses of the Koran at the TPQ Musholla Nurussholah when viewed by using the meaning of an action in Karl Mainnhem's sociological theory of knowledge, there are three categories of meaning obtained. The objective meaning is defined, the expressive meaning is a form of learning, fadhilah (virtue), as well as the expressive meaning that shows psychology or peace of mind and the meaning of documentary is as a culture
Penafsiran Amanah Dalam Kitab Tafsir Al-Munir Oleh M. Wahbah Az-Zuhaili Sulastri Sulastri; Ainur Rosyidah
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 3 No 2 (2020): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v3i2.223

Abstract

The study of the interpretation of the verses of the mandate has long been discussed in the history of human life to the present day. The problem at this time is the narrow meaning of trust, so that many people are judged to have the ability to carry out the mandate, but with this ability, many actually abuse the mandate. Therefore, it is very important to review the interpretation of the verses of the mandate so that they are not understood narrowly by the community. Based on the above background, the problems raised in this paper are: 1) How are the verses of trust in the Qur'an, 2) How is Wahbah az-Zuhaili's interpretation of the mandate in the Qur'an surah al-Ahzab ; 72, surah an-Nisa'; 58 and surah al-Anfal; 27 Study of al-Munir's interpretation. This study aims: 1. to explain the verses of trust in the Qur'an, 2. Explaining the interpretation of the verses of the mandate in the interpretation of al-Munir surah al-Ahzab; 72, surah an-Nisa'; 58 and surah al-Anfal; 27 The type of research used is bibliographic in nature by using the description-analysis method, namely analysis to the primary data source of the book of Tafsir al-Munir by Wahbah az-Zuhaili. Amanah in the perspective of the Qur'an is a duty that must be carried out because it is an order from Allah SWT and Rasulullah SAW. In general, trust has a very broad and deep meaning, both in religious, economic and social aspects. While the mandate according to the book of Tafsir Al-Munir by Wahbah Az-Zuhaili is 1. Qs al-Ahzab; 72 that the mandate in question is something that is imposed on humans which contains orders and prohibitions where the burden is very large and heavy so that only humans who are willing to take it. 2. An-Nisa'58 the mandate referred to in this letter relates to many things, one of which is fair treatment. Fair to all creatures, both to groups, Muslims and non-Muslims. 3. While in Qs. Al-Anfal; 27 relating to the prohibition for believers to betray Allah, the Apostle and betray their fellow human beings as well as the recommendation to be able to maintain the trust. The mandate in question is the mandate of God and His Messenger in the form of religious rules and teachings that must be implemented, and human trust in the form of something, material or non-material that is entrusted by one person to another with a specific purpose in accordance with religious teachings.