Article Per Year (5 Year)
p-Index From 2019 - 2024
0
P-Index
This Author published in this journals
All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam
Ghozi Ghozi
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Social Sciences

Published : 4 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 4 Documents
Search

 1 
Wahdat al-Wujûd ‘Abd al-Karîm al-Jîlî Ghozi, Ghozi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (810.15 KB) | DOI: 10.15642/teosofi.2013.3.1.1-18

Abstract

This article discusses the Islamic misticism of ?Abd al-Karîm al-Jîli which is known as wahdat al-wujûd. Al-Jîli is one of Ibn ?Arabî?s thought interpreter and commentator. In this case, al-Jîli provided Ibn ?Arabî doctrin of theosophy more shopisticated. His effort is to present Ibn ?Arabî?s doctrin more acceptable upon the frame of sharî?ah. In fact, he effort to present different angle of conception of wahdat al-wujûd. According to him wahdat al-wujûd must be seen in visioner and spiritual perspective. It is not be seen in philosophycal frame of thought as most of modern western perspective. It. In addition, wahdat al-wujûd doctrin is built on the holy experience which is based on sharî?ah.
Perspektif Zakî Najîb Mahmûd tentang Ilmu dan Agama dalam Logika Positivisme Ghozi, Ghozi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (543.778 KB) | DOI: 10.15642/teosofi.2011.1.1.55-74

Abstract

This article aims at comprehensively examining Zakî Najîb Mahmûd?s thought on the logic of positivism on the relationship between religion and science. The study employs literature interpretation method. The study encompasses the logic of positivism of Zakî Najîb Mahmûd, confirmation map of knowledge on areas of science and religion, and the dichotomy of science and religion. The study finds that the logic of positivism formulated by Zakî Najîb Mahmûd has accommodated religious knowledge as a scientific matter just like positive science in which its references can be mapped out through accountable epistemological aspect.
Teologi Posmodern: Menimbang Konsep Naturalisme-Teistik Ghozi, Ghozi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (680.289 KB) | DOI: 10.15642/teosofi.2012.2.1.91-107

Abstract

This article will briefly discuss the problems of postmodern theology in the context of the relationship between God and nature. In this case, the author brings the conception of theistic naturalism in the view of classical theology of Islam. Theological conception of postmodernism (theistic naturalism) can be useful contributions to the refreshment of Islamic theology, particularly in the case af?âl al-?ibâd and its derivation. The concept of direct influence and indirect influence may help explain the intervention of God toward human beings without denying the law of causality, as the law that becomes standard of modern science. Nevertheless there are some things that need to be considered in this concept: Firstly, God is only the spirit of the universe, God has entrusted His power to the nature, and all the events occurred due to the co-creativity of God and nature. Secondly, God has no a direct influence on the external dimension, rather He is merely a Spirit of things who has influence on inner dimension.
Landasan Ontologis dan Kualifikasi Makrifat Ibn ‘Atâ’ Allâh al-Sakandarî Ghozi, Ghozi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 1 (2016): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (884.356 KB) | DOI: 10.15642/teosofi.2016.6.1.57-91

Abstract

Employing qualitative approach, this article examines ontological foundation and qualification of the concept of ma?rifah promulgated by Ibn ?Ata? Allâh al-Sakandarî. The concept of ma?rifah of Ibn ?Atâ? Allâh deals with two things. The first is the spiritual condition of Sufi (the holy experience), i.e. an existential experience of a Sufi. The second is Sufi?s expressions in the form of symbols, gestures, and ta?bîr (an expression born from spiritual experience). Ibn ?Atâ? Allâh itemized the latter category into two different conditions, namely in-consciousness condition and ecstasy (unconsciousness condition). The study finds that his concept of ma?rifah can be ontologically categorized into three forms, namely spiritual experience, reflection of spiritual experience, and discourse of ma?rifat Allâh. Within spiritual experience, a sâlik is immersed in witnessing (shuhûd) of God. This is the highest condition of ma?rifah. In reflection of spiritual experience, a Sufi spontaneously and unconsciously expresses his/her thoughts due to the lavishness of unrestrained spiritual flavors. The discourse of ma?rifat Allâh takes a safe position in the perspective of ordinary people by tying the ma?rifah with sharî?ah and morality (akhlâq). Borrowing Mehdi Heiri Yazdi?s terms, these there form are called mysticism, the language of mysticism, and meta-mysticism.
Co-Authors